 |
|
What people are saying - Write a reviewWe haven't found any reviews in the usual places. Related booksCommon terms and phrasesAffairs Affection amongst Antient Arts Atheists Augustus Cæsar berius better Body Bold Business Cæsar Cafe Cause cerning Certainly chuse Cicero Command commonly corrupt Coun Counsel Counsellors Court cter cunning Custom Danger Death Declension Discourse divers doth Envy Eunuch Explication Factions faith fame Favour Fear Fortune Friend Galba give Government hand hath Heart Honour Hurt Jhall Juch Judge Judgment Julius Cæsar kind King Kingdom Labour lastly Laws less ligion likewise Lord BACON Love Lucullus Macedon Man's manner Matter mean Men's ment Mind Motion Nature nerally ness never Nobility Noble Number Occasion Parable Persons Place Politick Power Praises Princes Prov publick Queen Reign Religion Riches secret Seditions Servants Shew Side Solomon sometimes Sort Sparta speak Speech Tacitus ther thereof Things thou thought Tiberius tion Tompey true Truth tural ture turn unto Usury Vespasian Virtue wherein Wife Wisdom wise Popular passagesPage 66 - Mahomet made the people believe that he would call a hill to him, and from the top of it offer up his prayers for the observers of his law. The people assembled : Mahomet called the hill to come to him again and again ; and when the hill stood still, he was never a whit abashed, but said, " If the hill will not come to Mahomet, Mahomet will go to the hill. Page 55 - I know not how, but martial men are given to love : I think it is, but as they are given to wine; for perils commonly ask to be paid in pleasures. There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable, as it is seen sometimes in friars. Page 159 - Magna civitas, magna solitudo; because in a great town friends are scattered, so that there is not that fellowship for the most part which is in less neighbourhoods. But we may go further and affirm most truly, that it is a mere and miserable solitude to want true friends, without which the world is but a wilderness... Page 314 - Nay, there is no stond or impediment in the wit, but may be wrought out by fit studies: like as diseases of the body may have appropriate exercises. Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. Page 3 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature. Page 174 - THERE is a wisdom in this beyond the rules of physic : a man's own observation, what he finds good of, and what he finds hurt of, is the best physic to preserve health. Page 287 - Next to that is the muskrose; then the strawberry leaves dying, with a most excellent cordial smell; then the flower of the vines, it is a little dust like the dust of a bent, which grows upon the cluster in the first coming forth... Page 55 - There is in man's nature a secret inclination and motion towards love of others, which if it be not spent upon some one or a few, doth naturally spread itself towards many, and maketh men become humane and charitable; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it. Page 133 - The ripeness or unripeness of the occasion (as we said) must ever be well weighed; and generally it is good to commit the beginnings of all great actions to Argus, with his hundred eyes; and the ends to Briareus, with his hundred hands, — first to watch, and then to speed. Page 39 - Unmarried men are best friends, best masters, best servants ; but not always best subjects ; for they are light to run away ; and almost all fugitives are of that condition. A single life doth well with churchmen, for charity will hardly water the ground where it must first fill a pool. Bibliographic information
|