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actions affection alleys amongst ancient atheism Augustus Caesar better beware body bold Caesar cause cerned certainly Cicero cometh command commonly corrupt council counsel counsellors court cunning custom danger death discourse doth England envy Epimetheus fair fame favour fear flowers fortune fruit Galba garden give giveth goeth grace greatest ground hand hath heart honour hurt judge judgment Jupiter kind king less likewise Lucullus maketh man's matter means men's merchants mind motion nature neral ness never nobility noble OLIVER GOLDSMITH opinion party persons plantation pleasure Plutarch poets Pompey princes profanum religion rest riches Romans saith secrecy secret sect seditions seemeth Sejanus servants shew side sometimes sort Sparta speak spect speech superstition sure Tacitus things thou thought Tiberius tion tree true unto usury Vespasian virtue Vitellius wars whereby wherein whereof wise
Page 43 - The rising unto place is laborious, and by pains men come to greater pains ; and it is sometimes base, and by indignities men come to dignities. The standing is slippery, and the regress is either a downfall, or at least an eclipse, which is a melancholy thing : " Cum non sis qui fueris, non esse cur velis vivere.
Page 120 - For it is most true that a natural and secret hatred and aversation towards society in any man, hath somewhat of the savage beast ; but it is most untrue that it should have any character at all of the divine nature ; except it proceed, not out of a pleasure in solitude, but out of a love and desire to sequester a man's self for a higher conversation...
Page 3 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason; and his sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen.
Page 131 - That a friend is another himself; for that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart ; the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure, that the care of those things will continue after him. So that a man hath as it were two lives in his desires. A man hath a body, and that body is confined to a place; but where...
Page 214 - Roses, damask and red, are fast flowers of their smells; so that you may walk by a whole row of them, and find nothing of their sweetness; yea, though it be in a morning's dew. Bays, likewise, yield no smell as they grow, rosemary little, nor sweet marjoram; that which, above all others, yields the sweetest smell in the air, is the violet; especially the white double violet, which comes twice a year, about the middle of April, and about Bartholomew-tide.
Page 132 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend. How many things are there which a man cannot, with any face or comeliness, say or do himself? A man can scarce allege his own merits with modesty, much less extol them; a man cannot sometimes brook to supplicate or beg; and a number of the like.
Page 129 - Counsel is of two sorts; the one concerning manners, the other concerning business : for the first, the best preservative to keep the mind in health, is the faithful admonition of a friend. The calling of a man's self to a strict account is a medicine...
Page 78 - God, or melior natura ; which courage is manifestly such as that creature, without that confidence of a better nature than his own, could never attain. So man, when he resteth and assureth himself upon Divine protection and favour, gathereth a force and faith which human nature in itself could not obtain. Therefore, as Atheism is in all respects hateful, so in this, that it depriveth human nature of the means to exalt itself above human frailty.
Page 7 - It is as natural to die as to be born ; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood ; who, for the time, scarce feels the hurt ; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolors of death. But, above all, believe it, the sweetest canticle is " Nunc dimittis," when a man hath obtained worthy ends and expectations.
From Google Scholar
Michael Billig - 1985 - European Journal of Social Psychology
Andrew Dunsire - Public Policy and Administration
John Grimley Evans - 1997 - British Medical Journal
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Nicholas Daly - 1994 - Novel: A Forum on Fiction