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At the very beginning of his book, ďThe Nehru DynastyĒ, astrologer K. N. Rao mentions the names of Jawahar Lalís father and grandfather
. Jawahar Lalís father was believed to be Moti Lal and Moti Lalís father was one Gangadhar Nehru. And we all know that Jawahar Lalís only daughter was Indira Priyadarshini Nehru, Kamala Nehru was her mother, who died in Switzerland of tuberculosis. She was totally against Indiraís proposed marriage with Feroze. Why? No one tells us that Now, who is this Feroze? We are told by many he was the son of the family grocer. The grocer supplied wines etc. to Anand Bhavan, preciously known as Ishrat Manzil, which once belonged to a Muslim lawyer named Mobarak Ali. Moti Lal was earlier an employee of Mobarak Ali. What was the family grocerís name? One frequently hears that Rajiv Gandhiís grandfather was Pandit Nehru. But then we all know that everyone has two grandfathers, the paternal and the material grandfather. In fact, the paternal grandfather is deemed to be the more important grandfather in most societies. Why is it then nowhere we find Rajiv Gandhiís paternal grandfatherís name? It appears that the reason is simply this Rajiv Gandhiís paternal grandfather was a Muslim gentleman from the Junagadh area of Gujrat. This Muslim grocer by the name of Nawab Khan, had married a Parsi woman after converting her to Islam. This is the source where from the myth of Rajiv being a Parsi was derived. Rajivís father Feroze was Feroze Khan before he married Indira, against Kamala Nehruís wishes. Feroze motherís family name was Ghandy, often associated with Parsis and this was changed to Gandhi, sometime before his wedding with Indira by an affidavit. The fact of the matter is that (and this fact can be found in many writings) Indira was very lonely. Chased out of the Shantiniketan University by Guru Dev Rabindranath himself for misdemeanor, the lonely girl was an by herself while father Jawahar was busy with polities pretty women and illicit sex; the mother was in hospital. Feroze Khan, the grocerís son was then in England and he was quite sympathetic to Indira and soon enough she changed her religion, became a Muslim women and married Feroze Khan in a London mosque. Nehru was not happy; Kamala was dead already or dying. The news of this married eventually reached Mohandas Karan Chand Gandhi. Gandhi urgently called Nehru and practically ordered him to ask the young man to change his name from Khan to Gandhi. It had nothing to do with change of religion, from Islam to Hindustan for instance. It was just a case of a change of name by an affidavit. And so Feroze Khan became Feroze Gandhi. The surprising thing is that the apostle of truth, the old man soon to be declared Indiaís Mahatma and the ĎFather of the Nationí didnít mention this game of his in the famous book. ĎMy Experiments with Truthí Why? When they returned to India, a mock ĎVedic marriageí was instituted for public consumption. On the subject, writes M. O. Mathai (a longtime private secretary of Nehru) in his renowned (but now suppressed by the GOI) ĎReminiscences of the Nehru Ageí on page no. 94, second paragraph: ďFor some inexplicable reason, Nehru allowed the marriage to be performed according to Vedic rited in 1942. An inter-religious and inter-caste marriage Vedic rites at that time was not valid in law. To be legal, it had to be a civil marriage. Itís a known fact that after Rajivís birth Indira and Feroze lived separately, but they were not divorced. Feroze used to harass Nehru frequently for money and also interfere in Nehruís political activities. Nehru got fed up and left instructions not to allow him into the Prime Ministerís residence Trimurthi Bhavan. Mathai writes that the death of Feroze came as a relief to Nehru and Indira. The death of Feroze in 1960 before he could consolidate his own political force, is itself a mystery. Feroze had even planned to remarry. Those who try to keep tabs on our lenders in spite of 

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Thia book is more than gory details of Nehru;s personal life. It is behind-the-scene political drama that unfolded short years before and after India's independence. Mr. Mathai's insights are worth-noting.
For a long time I searched for a hard copy of this book. I learnt in the process that it had been banned by the Govt. of India. Naturally, I was curious. My perseverance paid off and for a modest price I was able to download an electronic version of the book.
It is extremely informative and at the same time EXPLOSIVE to say the least. The author, Mr. M. O. Mathai, as Nehru's Special Assistant, was in an exceptional position to first hand see the goings on in the national and international arena. He also admits to a 12 year-long affairs with Nehru's daughter, Indira Gandhi, and the fact that Mr. Nehru was aware of that liaison. Although a kiss-and-tell chapter titled "She" in the book was dropped from publication at the last minute, there is an unverified text floating on the Internet, with credit to Maneka Gandhi, Mrs. Gandhi's younger daughter-in-law. However, there is little of no proof that Mr. Mathai penned those words. For the rest, the author had very little reason, if at all, to publish a scandalous book risking legal ramifications.
The book contains many interesting facts and historic anecdotes. If the mind boggling information contained therein is true, it is unconscionable that the public has been denied access to the facts. Suppression of information only makes the public even more determined. In this electronic age, it is much easier to obtain information and disseminate it to the masses with a simple click. The action of Govt. of India to take such extreme measures-- to prevent circulation of this book-- only supports the author's claims. The reader sees how some able and competent ideologists did not survive the politics to claim their rightful place in running the country. It is an equal shame that early in the emergence of the Republic of India, the corrupt and egotist politicians, who were ill-prepared as administrators, took impulsive, self-serving, near-sighted and ill-advised decisions (or without proper counsel, which often were more for vindictive reasons against their political rivals rather than for the good of the country) that in the process they only caused irreparable damage to India's national security, as well as financial and political viability, not to mention tarnishing her international standing. It took nearly six decades for India to do damage control and to claim her rightful place on the world stage.
Even though the book chronicles one man's views and recollections of events and individuals, which may be colored by his perception of the truth and/or personal biases, it has to be in a great part factual. (In fact, growing up I recall hearing from my parents many incidents or liaisons, which supposedly were public knowledge. Nonetheless the press remained kind to Nehru for the high esteem in which he was held by the public and the media.) A smart man like Mr. Mathai would neither gamble with his reputation nor would he risk libel/slander charges. Most significantly, he was already a man of means when he joined Pt. Nehru in 1946, and did not need regular income to support himself. He served Mr. Nehru during one of the most momentous periods in the Indian History, and long before Mr. Nehru was part of the Government. (In fact, Mr. Mathai joined his staff on Government payroll only reluctantly. His resignation in 1959 was tendered in the aftermath of communist propaganda. Mr. Mathai did not want to make public any of his personal matters. Mr. Nehru knew him well, trusted him implicitly, and was aware of no wrongdoing on Mr. Mathai's part. He, however, did include them in his letter to Mr. Nehru (Appendix III of this book) when requesting termination of his Govt. employment.) Naturally, in his 13-year association with Mr. Nehru, Mr. Mathai had a unique opportunity to see many significant events unfold. No one else knew Nehru as

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