A History of Early Vedānta Philosophy, Part 2Motilal Banarsidass Publ., 1983 - Vedanta |
Contents
1 | |
9 | |
3 The Determination of Sankaras | 87 |
The Earlyperiod Vedanta Philosophy as Seen | 129 |
The Mahāyāna Sutras and Vedanta | 152 |
The Early Madhyamikas and | 158 |
Maitreyanätha and Vasubandhu | 180 |
The Vedanta as Presented by Bhavya | 206 |
tures of Early Jainism | 266 |
Vedanta as it Appears in the Orthodox | 296 |
Supplement Vedanta Thought Handed | 359 |
Scholars Bifore the Brahmasütra | 369 |
The Separation of the Two Mimāmsās | 409 |
The Brahmasūtra | 425 |
Explanatory Notes on the Brahmasutras | 448 |
Thought | 469 |
The Vedanta Thought as Referred | 217 |
An Examination of Puruşa Purușa | 230 |
B Remarks | 239 |
An Examination of Atman falsely | 245 |
Vedanta Philosophy and Buddhism after | 251 |
Problem of Knowledge | 475 |
The Absolute and WorldCreation | 484 |
The Individual Self | 500 |
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Common terms and phrases
According Accordingly Advaita already ancient appears asserted ātman Bādarāyaṇa bdag Bhartṛhari Bhaskara Bhavya body Brahma-sūtra Brahman Brāhmaṇas Bṛhad bshin Buddha Buddhist called canon cause century B.C. Chandogya Upanisad Chapter commentary composed concept criticism dates deity Deussen dharma Dharmakirti Dharmapāla discussed doctrine early period early Vedanta eternal existence extant fact Ibid ideas India individual interpretation Iśvara Jaimini Jain Jainism Kāśakṛtsna King knowledge later centuries liberation lived ma yin Mahābhārata Mahāyāna māyā means meditation mentioned Mimāmsā ñid Notes Old Upanisads original orthodox Brahmanic paḥi Pāņini passages Patañjali phyir present prior problem puruşa quoted Rāmānuja referred refutation regarded rituals sacred Samkhya Samkhya school Sankara Sanskrit scriptures Sect Śiva śruti supreme Sureśvara sūtra Tathāgata taught teach texts theory things thinkers Tibetan tion tradition translation Upanisads various Vedanta philosophy Vedanta school Vedanta thought Vedas Vedic verse Winternitz word