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able actions affection amongst arguments atheism Augustus Caesar better body cause cerning certainly Cicero commonly counsel court cunning custom danger despatch discourse doth elector of Brandenburg England envy Epicurus Epimetheus error especially examine exercise faculties false falsehood farther favour fear fortune Galba garden give goeth greatest ground hath honour ideas indifferent John Locke judge judgment keep kind king knowledge lady Masham less light ligion likewise Locke look Lucullus maketh man's matter means ment motion nature ness never nobility noble observe opinions passion persons plantation Plutarch Pompey princes principles question reason religion remedy rest riches saith sect seditions side sometimes sort speak speech stand sure Tacitus things thou thought Tiberius tion true truth ture understanding unto usury Vespasian virtue whereby wherein whereof wise words
Page 9 - Certainly it is heaven upon earth to have a man's mind move in charity, rest in providence, and turn upon the poles of truth.
Page 21 - Prosperity is the blessing of the Old Testament, adversity is the blessmg of the New, which carrieth the greater benediction, and the clearer revelation of God's favour. Yet even in the Old Testament, if you listen to David's harp, you shall hear as many hearselike airs as carols ; .and the pencil of the Holy Ghost hath laboured more in describing the afflictions of Job than the felicities of Solomon.
Page 94 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator ; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end...
Page 135 - I CANNOT call riches better than the baggage of virtue; the Roman word is better, "impedimenta;" for as the baggage is to an army, so is riches to virtue ; it cannot be spared nor left behind, but it hindereth the march; yea, and the care of it sometimes loseth or disturbeth the victory.
Page 8 - The first creature of God, in the works of the days, was the light of the sense; the last was the light of reason ; and his sabbath work, ever since, is the illumination of his Spirit.
Page 188 - Bowling is good for the stone and reins; shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find differences, let him study the schoolmen; for they are cymini sectores...
Page 188 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read but not curiously; and some few to be read wholly and with diligence and attention. Some books also may be read by deputy, and extracts made of them by others; but that would be only in the less important arguments and the meaner sort of books; else distilled books are, like common distilled waters, flashy things.
Page 163 - There is no excellent beauty that hath not some strangeness in the proportion.
Page 39 - There is in man's nature a secret inclination and motion towards love of others, which, if it be not spent upon some one or a few, doth naturally spread itself towards many; and maketh men become humane and charitable ; as it is seen sometimes in friars. Nuptial love maketh mankind ; friendly love perfecteth it ; but wanton love corrupteth and embaseth it.
John Locke Bibliography--Part I -- Posthumous works (1706-1803)
Of the Conduct of the Understanding