Asian Food: The Global and the Local

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Katarzyna J. Cwiertka, Boudewijn C. A. Walraven
University of Hawaii Press, Jan 31, 2002 - Cooking - 200 pages

By documenting, analyzing, and interpreting the transformations in the local diets of Asian peoples within the last hundred years, this volume tries to pinpoint the consequences of the tension between homogenization and cultural heterogenization, which is so characteristic for today’s global interaction. By focusing on Asian foodways, the contributors demonstrate how the local and global forces negotiate new hybrid lifestyles, how new commodities become embedded in new cultures and how new identities are embraced through the acceptance and rejection of new forms of consumption.

Contributors: Helen Bush, Cheng Sea-ling, Pat Caplan, Katarzyna Cwiertka, Adel P. Den Hartog, Robert W. Pemberton, Anneke Van Otterloo, Boudewijn C. A. Walraven, Merry I. White, Rory Williams.

 

Contents

IV
16
V
34
VI
46
VIII
63
IX
76
XI
95
XII
116
XIV
133
XV
153
XVI
167
XVIII
174
XIX
186
XX
188
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Page 11 - imagined worlds', that is, the multiple worlds which are constituted by the historically situated imaginations of persons and groups spread around the globe.
Page 15 - The commodification of Otherness has been so successful because it is offered as a new delight, more intense, more satisfying than normal ways of doing and feeling. Within commodity culture, ethnicity becomes spice, seasoning that can liven up the dull dish that is mainstream white culture.
Page 10 - ... longer simple escape (from a world defined principally by more concrete purposes and structures), no longer elite pastime (thus not relevant to the lives of ordinary people) and no longer mere contemplation (irrelevant for new forms of desire and subjectivity), the imagination has become an organized field of social practices, a form of work (both in the sense of labor and of culturally organized practice) and a form of negotiation between sites of agency ('individuals') and globally defined...
Page 4 - In such classes the impulse to engage in economic activity is no longer the simple necessity of satisfying hunger, but a desire to preserve a certain high, socially expected standard of living and prestige. This explains why, in such elevated classes, affect-control and self-constraint are generally more highly developed than in the lower classes: fear of loss or reduction of social prestige is one of the most powerful motive forces in the transformation from constraints through others into self-restraints.
Page 6 - Historians and sociologists, especially those concerned with translocal processes and the world systems associated with capitalism, have long been aware that the world has been a congeries of large-scale interactions for many centuries. Yet today's world involves interactions of a new order and intensity. Cultural transactions between social groups in the past have generally been restricted, sometimes by the facts of geography and ecology, and at other times by active resistance to interactions with...
Page 4 - ... explained solely by the second, as a masked desire for more money and economic advantages, than it is ever to be found lastingly in classes or families that live under heavy external pressure on the borderline of hunger and destitution. A compulsive desire for social prestige is to be found as the primary motive of action only among members of classes whose income under normal circumstances is substantial and perhaps even growing, and at any rate is appreciably over the hunger threshold. In such...
Page 10 - So. foods do not simply come from places, organically growing out of them, but also make places as symbolic constructs, being deployed in the discursive construction of various imaginative geographies...

About the author (2002)

Katarzyna J. Cwiertka is professor of modern Japan studies at Leiden University, the Netherlands.

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