Hindu Saṁskāras: Socio-religious Study of the Hindu SacramentsThe Hindu Samskaras give expression to aspirations and ideals of the Hindus. They aim at securing the welfare of the performer and developing his personality. They go back to a hoary antiquity. The Vedas, the Brahmanas, the Grhyasutras, the Dharmasutras, the Smrtis and other treatises describe the rites, ceremonies and customs here and there but they do not present them in their historical evolution. The present work is a systematic study of all the Samskaras enjoined to be performed at the various epochs in the life of an individual from conception to crematorium. The author has cited parallels in other religions to show that they are universal and have a recognised place in ancient cultures and are still represented within the limits of modern religion. He has also shown that the sacramental beliefs and practices, far from being an irrational priestcraft, are consistent and logical and have practical utility and intention. This work discusses the source, meaning, number, purpose and the constituents of Samskaras grouped under five heads: prenatal, natal, educational, nuptial and funeral. Besides being a landmark in Hindu culture, it presents patterns of life based on high ethical, spiritual and humanistic values. |
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Contents
CHAP | 1 |
Twofold Purpose | 2 |
The Smſtis | 7 |
The Relative Importance of Sources | 13 |
The Popular Purpose | 25 |
The Moral Purpose | 31 |
CHAP PAGE | 33 |
Spiritual Significance | 42 |
Răştrabhịta and other Sacrifices | 218 |
The Praise of Woman | 219 |
The Bride Sprinkled | 220 |
Local Customs | 221 |
The Bride Carried and Blessed | 224 |
CHAP PAGE | 225 |
Prayers Appeals and Blessings | 231 |
The Vedarambha Beginning of the Vedic Study | 234 |
The Garbhadhāna Conception | 48 |
The Pursavana Quickening of Male Child | 60 |
The Jätakarma Birth Ceremonies | 70 |
The Nāmakarana NameGiving | 78 |
The Nişkramaņa First Outing | 86 |
The AnnaPrāśana First Feeding | 90 |
The Sixteen Samskāras | 102 |
THE EDUCATIONAL SAMSKĀRAS | 106 |
The Chūda Karaņa Tonsure | 141 |
CHAP PAGE | 143 |
Introductory | 146 |
i The Origin | 153 |
vi The Historical growth of Eight Forms | 159 |
CHAP PAGE | 168 |
Fire | 202 |
iii The Vedic Period | 205 |
CHAP PAGE 6 The Nuptial Bath | 210 |
The Marriage Party | 211 |
Anointment | 214 |
Kanyādāna | 215 |
The Significant Question | 216 |
iv The Sūtra and Subsequent Periods | 243 |
Lustration | 244 |
CHAP PAGE 8 The Removal of the Corpse | 248 |
Anustaraņi | 249 |
Orientation | 251 |
Cremation a Sacrifice | 253 |
The Return | 255 |
Regaling the Mourners | 256 |
AsthiSañchayana | 259 |
SantiKarma | 261 |
The Śmaśāna | 263 |
Offerings to the Dead | 265 |
SapiņdiKaraņa | 267 |
The Primitive Nature of the Ceremonies | 274 |
CONCLUSION 1 Life a Mystery and an Art | 275 |
The Procedure of the Saṁskāras | 276 |
iii Philosophical Indifference and Hostility towards the Samskäras and their reconciliation with Philosophy | 277 |
Bibliography | 283 |
303 | |
313 | |
Other editions - View all
Hindu Saṁskāras: Socio-religious Study of the Hindu Sacraments Rajbali Pandey No preview available - 1969 |
Common terms and phrases
According Agni ancient Aryan authorities bathed became become beginning believed birth body born Brahman Brāhmaṇa bride bridegroom called caste ceremonies child conception connected contain course culture custom dead death described desire developed early father fire followed funeral girl give given gods Gșhyasūtras hair hand Hindu husband hymns Ibid idea important India influence later learning literature living marriage married means mentioned method mind month mother natural night observed occasion offered opinion origin performed period person physical popular prayers prescribed present proper protection Pumsavana quoted in V.M.S. recited references regarded religion religious rites rituals rules sacred Samskāras says sense Smộtis social society spiritual student symbolical teacher thee thing thou thought tion Upanayana various Vedas Vedic verses wife woman women वा