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Colonialism Christianity and Tradition
Sexual Development in Namibia
The Myth of the Asexual Child in Namibia
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abuse adolescent sexuality adolescents adults affirmative action Africa Afrikaner AIDS in Africa Anthropology apartheid areas Baseline Survey Becker Botswana boys Caprivi Region Caprivian child rape child sexual abuse church colonial condom contraception court cultural customary law Damara decriminalisation Development discussed domestic violence economic emotional abuse et al family law fathers female female condom Fransfontein gay rights gender and sexuality gender equality gender inequality gender roles girlfriend girls groups Harare Health Herero heterosexual HIV/AIDS Homophobia homosexuality household However human rights husband infection interviews Katima Mulilo Katutura Kavango Kavango Region Khorixas Kunene Regional Kwanyama labia minora Law Reform LeBeau Legal Assistance Centre lesbian LGBT living lobola male marriage married masturbation menstruation Ministry Ministry of Health moffies MoHSS monogamy mother National National Assembly often ohango Ohangwena Regions Okahandja Omaheke Omusati regions Online Opuwo organisations Oshana Oshikango Oshiwambo Ovaherero Ovamboland Owambo pandemic parents partners paternity leave patriarchy Pentecostal percent polygamous polygyny practices pregnancy region relationships reported reproductive Republic of Namibia responsibility ritual Rundu rural s/he safe sex Sam Nujoma same-sex sex industry sex workers sexual behaviour sexual intercourse sexually transmitted infections shebeen social society sodomy laws South African Southern Africa status Stephen Lewis SWAPO Talavera teenage pregnancy traditional transactional sex UNDP UNICEF University of Cologne University of Namibia vagina violence vulnerable Walvis Bay Windhoek woman women young youth Zambia Zimbabwe