Essays, Civil and Moral and the New AtlantisP F Collier & Son Company, 1909 - 332 pages |
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Page 5
... Prince ; and these I dedicate to your Grace ; being of the best fruits that by the good increase which God gives to my pen and labors I could yield . God lead your Grace by the hand . Your Grace's most obliged and faithful servant , FR ...
... Prince ; and these I dedicate to your Grace ; being of the best fruits that by the good increase which God gives to my pen and labors I could yield . God lead your Grace by the hand . Your Grace's most obliged and faithful servant , FR ...
Page 14
... prince of darkness : and what is better , to make the cause of religion to descend to the cruel and execrable actions of murthering princes , butchery of people , and sub- version of states and governments ? Surely this is to bring down ...
... prince of darkness : and what is better , to make the cause of religion to descend to the cruel and execrable actions of murthering princes , butchery of people , and sub- version of states and governments ? Surely this is to bring down ...
Page 15
... prince's part to pardon . And Solomon , I am sure , saith , It is the glory of a man to pass by an offence . That which is past is gone , and irrevocable ; and wise men have enough to do with things pres- ent and to come ; therefore ...
... prince's part to pardon . And Solomon , I am sure , saith , It is the glory of a man to pass by an offence . That which is past is gone , and irrevocable ; and wise men have enough to do with things pres- ent and to come ; therefore ...
Page 31
... ; but with senates and princes less ; and more ever upon the first entrance of bold persons into action than soon after ; for boldness is an ill keeper of promise . Surely as there are mountebanks ' for OF BOLDNESS 31 Of Boldness.
... ; but with senates and princes less ; and more ever upon the first entrance of bold persons into action than soon after ; for boldness is an ill keeper of promise . Surely as there are mountebanks ' for OF BOLDNESS 31 Of Boldness.
Page 37
... princes , that ought to be common parents , make themselves as a party , and lean to a side , it is as a boat that is overthrown by uneven weight on the one side ; as was well seen in the time of Henry the Third of France ; for first ...
... princes , that ought to be common parents , make themselves as a party , and lean to a side , it is as a boat that is overthrown by uneven weight on the one side ; as was well seen in the time of Henry the Third of France ; for first ...
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Common terms and phrases
actions Æsop affection amongst ancient AREOPAGITICA Aristotle arts atheists Augustus Cæsar beasts behold Bensalem better body Cæsar cause certainly charity Christian church Cicero command common commonly conceive confess corruption Council of Trent counsel creatures custom danger death desire Devil discourse divers Divinity doth earth envy Epicurus evil eyes faith fear fortune Galba give goeth hand happy hath Heaven Heresies honor Isocrates judgment Julius Cæsar kind kings learning less licensing likewise live maketh man's marriage matter means men's mind miracle motion nature never noble opinion persons Philosophy piece Plato Plutarch Pompey prelates princes reason RELIGIO MEDICI religion saith Scripture secret servants side sort Soul speak speech spirit sure Tacitus things thou thought tion true truth unto usury Vespasian virtue whereby wherein whereof wisdom wise
Popular passages
Page 8 - ... the inquiry of truth, which is the love-making or wooing of it ; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Page 202 - I cannot praise a fugitive and cloistered virtue, unexercised and unbreathed, that never sallies out and sees her adversary, but slinks out of the race where that immortal garland is to be run for, not without dust and heat.
Page 222 - Lords and Commons of England, consider what nation it is whereof ye are and whereof ye are the governors : a nation not slow and dull, but of a quick, ingenious, and piercing spirit, acute to invent, subtle and sinewy to discourse, not beneath the reach of any point the highest that human capacity can soar to.
Page 221 - Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds. From that time ever since, the sad friends of Truth, such as durst appear, imitating the careful search that Isis made for the mangled body of Osiris, went up and down gathering up limb by limb still as...
Page 227 - And though all the winds of doctrine were let loose to play upon the earth, so truth be in the field, we do injuriously by licensing and prohibiting to misdoubt her strength. Let her and falsehood grapple ; who ever knew truth put to the worse, in a free and open encounter ? Her confuting is the best and surest suppressing.
Page 122 - To spend too much time in studies is sloth; to use them too much for ornament is affectation; to make judgment wholly by their rules is the humour of a scholar. They perfect nature and are perfected by experience: for natural abilities are like natural plants that need pruning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience.
Page 19 - The best composition and temperature is to have openness in fame and opinion ; secrecy in habit; dissimulation in seasonable use; and a power to feign, if there be no remedy.
Page 202 - ... our sage and serious poet Spenser, (whom I dare be known to think a better teacher than Scotus or Aquinas,) describing true temperance under the person of Guion, brings him in with his palmer through the cave of Mammon, and the bower of earthly bliss, that he might see and know, and yet abstain.
Page 46 - There is a superstition in avoiding superstition, when men think to do best if they go furthest from the superstition formerly received ; therefore care would be had that (as it fareth in ill purgings) the good be not taken away with the bad, which commonly is done when the people is the reformer. XVIII. Of Travel TRAVEL, in the younger sort, is a part of education ; in the elder, a part of experience.
Page 105 - Young men, in the conduct and manage of actions, embrace more than they can hold ; stir more than they can quiet ; fly to the end, without consideration of the means and degrees ; pursue some few principles which they have chanced upon absurdly...