The Rights of War and Peace, in Three Books: Wherein are Explained, the Law of Nature and Nations, and the Principal Points Relating to Government |
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Page iv
... called Mombas, who was very much talk'd of, on Occasion of a Trouble he was brought into soon aster the French had passed the Rhine in the Year 1672. The eldest Son and the youngest pitched upon a Military Life, and died without being ...
... called Mombas, who was very much talk'd of, on Occasion of a Trouble he was brought into soon aster the French had passed the Rhine in the Year 1672. The eldest Son and the youngest pitched upon a Military Life, and died without being ...
Page xx
... called as it were, the Great Grandmother of this Law also. But to the Law of Nature Profit is annexed : For the Author of Nature was pleased, that every Man in particular % should be weal of himself, and in Want of many Things necessary ...
... called as it were, the Great Grandmother of this Law also. But to the Law of Nature Profit is annexed : For the Author of Nature was pleased, that every Man in particular % should be weal of himself, and in Want of many Things necessary ...
Page xxii
... called Justice. XXIII. But, not to repeat what has been already said, namely, that Right has not Interest merely for its End ; there is no State so strong or well provided, but what may sometimes stand in need of Foreign Assistance ...
... called Justice. XXIII. But, not to repeat what has been already said, namely, that Right has not Interest merely for its End ; there is no State so strong or well provided, but what may sometimes stand in need of Foreign Assistance ...
Page xxx
... called the Height of Injustice. {Summum jus, fumma Injw ria, Cicero De. Offic. Lib. I. Cap. X. Terence Eeautont. Act. IV. Scene V. Ver. 48.) For when a Man 23 Hence the Roman Lawyers very well called this Liberty. as a Man is ignorant of ...
... called the Height of Injustice. {Summum jus, fumma Injw ria, Cicero De. Offic. Lib. I. Cap. X. Terence Eeautont. Act. IV. Scene V. Ver. 48.) For when a Man 23 Hence the Roman Lawyers very well called this Liberty. as a Man is ignorant of ...
Page xxxi
... called, as the Agent is influenced. by. a. Motion. of. Sensuality,. Cowardice,. Anger,. or. by. al. formal Design of seizing on what belongs to another, and taking more than one's Due. Now besides that this formal Design is seldom found in ...
... called, as the Agent is influenced. by. a. Motion. of. Sensuality,. Cowardice,. Anger,. or. by. al. formal Design of seizing on what belongs to another, and taking more than one's Due. Now besides that this formal Design is seldom found in ...
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Popular passages
Page 19 - Hear thou in heaven thy dwellingplace, and do according to all that the stranger calleth to thee for...
Page 28 - And surely your blood of your lives will I require : at the hand of every beast will I require it, and at the hand of man ; at the hand of every man's brother will I require the life of man. Whoso sheddeth man's blood, by man shall his blood be shed : for in the image of God made he man.
Page 579 - Moreover I have given to thee one portion above thy brethren, which I took out of the hand of the Amorite with my sword and with my bow.
Page 17 - He sheweth his word unto Jacob, his statutes and his judgments unto Israel. He hath not dealt so with any nation : and as for his judgments, they have not known them.
Page 316 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of His counsel, confirmed it by an oath ; "that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the Hope set before us...
Page 17 - For what nation is there so great, who hath God so nigh unto them, as the LORD our God is in all things that we call upon him for...
Page 197 - Ye shall therefore keep my statutes and my judgments, and shall not commit any of these abominations ; neither any of your own nation, nor any stranger that sojourneth among you : 27 (For all these abominations have the men of the land done, which were before you, and the land is defiled;) 28 That the land spue not you out also, when ye defile it, as it spued out the nations that were before you.
Page 42 - But if thine enemy hunger, feed him; if he thirst, give him to drink: for in so doing thou shalt heap coals of fire upon his head. Be not overcome of evil, but overcome evil with good.
Page 32 - ... this is good and acceptable in the sight of God our Saviour, who would have all men to be saved, and to come to the knowledge of the truth.
Page 20 - God uncovered? doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him? but if a woman have long hair, it is a glory to her: for her hair is given her for a covering.