Plato Contra Atheos: Plato Against the AtheistsHarper & brothers, 1845 - 378 pages |
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Page viii
... representing the ideas of a God , of his goodness , his providence , of a present and future retribution , as lying at the foundation of all morals and all religion . Even in the departments of psychology and ontology we find many ...
... representing the ideas of a God , of his goodness , his providence , of a present and future retribution , as lying at the foundation of all morals and all religion . Even in the departments of psychology and ontology we find many ...
Page xviii
... represents the Divine Provi- dence and Omniscience as contrasted with all mere Philos- ophizing on these Attributes . - Analysis of the Greek Word ' Avdpeía , as denoting one of the Cardinal Virtues of Soul.- Piety of Epicureanism ...
... represents the Divine Provi- dence and Omniscience as contrasted with all mere Philos- ophizing on these Attributes . - Analysis of the Greek Word ' Avdpeía , as denoting one of the Cardinal Virtues of Soul.- Piety of Epicureanism ...
Page 11
... representing the fault of either ex- treme as arising out of that deep - seated depravity which is the com- mon inheritance of the race . It may be thus paraphrased : “ All ultraism , into which all of us are so apt to run , must be ...
... representing the fault of either ex- treme as arising out of that deep - seated depravity which is the com- mon inheritance of the race . It may be thus paraphrased : “ All ultraism , into which all of us are so apt to run , must be ...
Page 22
... represents his peculiarities , not only of reasoning , but of style , may be inferred from the manner in which Aristophanes joins together these two terms in evident allusion to Socrates , whose philosophy and favourite modes of speech ...
... represents his peculiarities , not only of reasoning , but of style , may be inferred from the manner in which Aristophanes joins together these two terms in evident allusion to Socrates , whose philosophy and favourite modes of speech ...
Page 39
... represented as impelling or push- ing , so this purely spiritual unembodied influence is more properly described as guiding , monstrans viam . 15. αὐτοῦ δὴ ἄμεινον . “ The better part of it , ” namely , this soul ; if , with Stephanus ...
... represented as impelling or push- ing , so this purely spiritual unembodied influence is more properly described as guiding , monstrans viam . 15. αὐτοῦ δὴ ἄμεινον . “ The better part of it , ” namely , this soul ; if , with Stephanus ...
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Popular passages
Page 361 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law...
Page 143 - When you have proved that the three angles of every triangle are equal to two right angles...
Page 361 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 95 - ... ac numine, eosdemque optime de genere hominum mereri, et qualis quisque sit, quid agat, quid in se admittat, qua mente, qua pietate colat religiones, intueri, 16 piorumque et impiorum habere rationem.
Page 333 - If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me.
Page 243 - But as for me, my feet were almost gone; my steps had well nigh slipped. 3 For I was envious at the foolish, when I saw the prosperity of the wicked.
Page 255 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 344 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 297 - For he that soweth to the flesh shall of the flesh reap corruption, but he that soweth to the Spirit shall of the Spirit reap life everlasting.