Bacon's EssaysLee and Shepard, 1880 - 641 pages |
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Page xv
... wise and pound - foolish ; ' and again , The more haste , the worse speed ; ' or , ' Wait awhile , that we 6 There is appended to Prof. Sullivan's Spelling - book superseded , a collection ( which is also published separate ) of ...
... wise and pound - foolish ; ' and again , The more haste , the worse speed ; ' or , ' Wait awhile , that we 6 There is appended to Prof. Sullivan's Spelling - book superseded , a collection ( which is also published separate ) of ...
Page xxi
... wise - they are very dimly , if at all , intelligible . If the writers of them were called on to explain their meaning , as Mr. Bayes is , in The Rehearsal , they might perhaps confess as frankly as he does , that the object was merely ...
... wise - they are very dimly , if at all , intelligible . If the writers of them were called on to explain their meaning , as Mr. Bayes is , in The Rehearsal , they might perhaps confess as frankly as he does , that the object was merely ...
Page xxxix
... wise . 21 . Of Riches . 22. Of Ambition . 23. Of Young men and age . 24. Of Beautie . 25. Of Deformitie . 26. Of nature in Men . 27. Of Custome and Education . 28. Of Fortune . 29. Of Studies . 30. Of Ceremonies and respects . 31. Of ...
... wise . 21 . Of Riches . 22. Of Ambition . 23. Of Young men and age . 24. Of Beautie . 25. Of Deformitie . 26. Of nature in Men . 27. Of Custome and Education . 28. Of Fortune . 29. Of Studies . 30. Of Ceremonies and respects . 31. Of ...
Page xliii
... Wise , and so many Goads and Nails given Ab eodem Pas- tore , from the same Shepherd [ of the Flock of Israel ] . " The next direct testimony is that of Aubrey . Speaking of Hobbes of Malmesbury , and his intimacy with Bacon , he says ...
... Wise , and so many Goads and Nails given Ab eodem Pas- tore , from the same Shepherd [ of the Flock of Israel ] . " The next direct testimony is that of Aubrey . Speaking of Hobbes of Malmesbury , and his intimacy with Bacon , he says ...
Page xlviii
... Wise XXVII . Of Friendship XXVIII . Of Expense 1612 ; 273 • 1612 ; rewritten 1625 280 • 1597 ; enlarged 1612 ; and again 1625 298 XXIX . Of the True Great- ness of Kingdoms and Estates . . 1612 ; enlarged 1625 . XXX . Of Regimen of ...
... Wise XXVII . Of Friendship XXVIII . Of Expense 1612 ; 273 • 1612 ; rewritten 1625 280 • 1597 ; enlarged 1612 ; and again 1625 298 XXIX . Of the True Great- ness of Kingdoms and Estates . . 1612 ; enlarged 1625 . XXX . Of Regimen of ...
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Common terms and phrases
admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheist Augustus Cæsar Bacon believe better Cæsar called cause character christian Church civil common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicures error ESSAY evil fame favour feel fortune Galba give goeth habit hath Hollyoaks honour human instance judge judgment Julius Cæsar keep kind King Henry VII knowledge labour Learning less Livy Lord Lord Bacon maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich saith Scripture sense side sometimes sort speak speech supposed sure Tacitus things thou thought Thucydides Tiberius tion true truth unto usury virtue wealth wisdom wise witness word writing
Popular passages
Page 169 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 472 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 283 - Pythagoras is dark, but true, " cor ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto, are cannibals of their own hearts: but one thing is most admirable, wherewith I will conclude this first fruit of friendship, which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Page 13 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 104 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Page 36 - For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Page 286 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend.
Page 345 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Page 550 - Patience and gravity of hearing is an essential part of justice; and an overspeaking judge is no well tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar ; or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Page 86 - Unmarried men are best friends, best masters, best servants, but not always best subjects; for they are light to run away: and almost all fugitives are of that condition. A single life doth well with churchmen: for charity will hardly water the ground, where it must first fill a pool.