Bacon's EssaysLee and Shepard, 1880 - 641 pages |
From inside the book
Results 1-5 of 44
Page xxxiv
... wrong they mought receive by vntrue Coppies , or by some garnishment , which it mought please any that should set them forth to bestow vpon them . Therefore I helde it best discreation to publish them my selfe as they passed long agoe ...
... wrong they mought receive by vntrue Coppies , or by some garnishment , which it mought please any that should set them forth to bestow vpon them . Therefore I helde it best discreation to publish them my selfe as they passed long agoe ...
Page 4
... wrong to such a person , and probably , also , inspired him with a hope of furthering some ambitious views of his own , by taking part with one whom he ( in common with so many others ) expected to be just about to assume temporal ...
... wrong to such a person , and probably , also , inspired him with a hope of furthering some ambitious views of his own , by taking part with one whom he ( in common with so many others ) expected to be just about to assume temporal ...
Page 8
... wrong to listen to it . It is not intended to recommend presumptuous inquiries into things beyond the reach of our faculties , ―attempts to be wise above what is written , -or groundless confidence in the cer- tainty of our conclusions ...
... wrong to listen to it . It is not intended to recommend presumptuous inquiries into things beyond the reach of our faculties , ―attempts to be wise above what is written , -or groundless confidence in the cer- tainty of our conclusions ...
Page 32
... wrong in aiming at temporal advantages . But whoever is resolved on obtaining wealth in one way or another ( si possis , recte ; si non , quocunque modo , rem ' ) will occasionally be led to violate duty ; and he , again , who is fully ...
... wrong in aiming at temporal advantages . But whoever is resolved on obtaining wealth in one way or another ( si possis , recte ; si non , quocunque modo , rem ' ) will occasionally be led to violate duty ; and he , again , who is fully ...
Page 39
... wrong , the persecutor would answer that since he cannot convince then , he must be content to make sure , in some way , whether by their death , banishment , incarceration , or otherwise , that they shall be effectually prevented from ...
... wrong , the persecutor would answer that since he cannot convince then , he must be content to make sure , in some way , whether by their death , banishment , incarceration , or otherwise , that they shall be effectually prevented from ...
Other editions - View all
Common terms and phrases
admiration advantage Æsop ancient ANNOTATIONS ANTITHETA Aristotle atheist Augustus Cæsar Bacon believe better Cæsar called cause character christian Church civil common commonly counsel course cunning custom danger divine doth doubt Edinburgh Review effect envy Epicures error ESSAY evil fame favour feel fortune Galba give goeth habit hath Hollyoaks honour human instance judge judgment Julius Cæsar keep kind King Henry VII knowledge labour Learning less Livy Lord Lord Bacon maketh man's matter means men's ment merely mind moral nature never object observed opinion opposite party passage perhaps persons Plutarch Pompey practice princes principle proverb racter reason regard religion remarkable respect rich saith Scripture sense side sometimes sort speak speech supposed sure Tacitus things thou thought Thucydides Tiberius tion true truth unto usury virtue wealth wisdom wise witness word writing
Popular passages
Page 169 - It were better to have no opinion of God at all, than such an Opinion as is unworthy of him : for the one is unbelief, the other is contumely : and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose :
Page 472 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business. For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots, and marshalling of affairs come best from those that are learned.
Page 283 - Pythagoras is dark, but true, " cor ne edito," — " eat not the heart." Certainly, if a man would give it a hard phrase, those that want friends to open themselves unto, are cannibals of their own hearts: but one thing is most admirable, wherewith I will conclude this first fruit of friendship, which is, that this communicating of a man's self to his friend works two contrary effects, for it redoubleth joys, and cutteth griefs in...
Page 13 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truth, which is the enjoying of it, is the sovereign good of human nature.
Page 104 - Men in great place are thrice servants ; servants of the sovereign or state, servants of fame, and servants of business ; so as they have no freedom, neither in their persons, nor in their actions, nor in their times.
Page 36 - For they that dwell at Jerusalem, and their rulers, because they knew him not, nor yet the voices of the prophets which are read every sabbath day, they have fulfilled them in condemning him.
Page 286 - A man hath a body, and that body is confined to a place; but where friendship is, all offices of life are as it were granted to him and his deputy. For he may exercise them by his friend.
Page 345 - Discretion of speech is more than eloquence ; and to speak agreeably to him with whom we deal, is more than to speak in good words or in good order.
Page 550 - Patience and gravity of hearing is an essential part of justice; and an overspeaking judge is no well tuned cymbal. It is no grace to a judge first to find that which he might have heard in due time from the bar ; or to show quickness of conceit in cutting off evidence or counsel too short, or to prevent information by questions, though pertinent.
Page 86 - Unmarried men are best friends, best masters, best servants, but not always best subjects; for they are light to run away: and almost all fugitives are of that condition. A single life doth well with churchmen: for charity will hardly water the ground, where it must first fill a pool.