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tinent. This, no doubt, has been owing to the natural productions in greatest demand being confined to certain localities; and to the facilities afforded for traversing the vast deserts which intersect Africa by the aid of the numerous oases with which they are studded; and the employment of the camel, or ship of the desert. Salt and dates are the principal articles conveyed from northern to central Africa. The extensive region of Soudan, to the south of the great desert of Sahara, is completely destitute of these valuable articles. Both of them, but especially salt, are, however, in great demand in it; the latter being, in many parts, so highly prized and so scarce as to be employed to perform the functions of money. This necessary article is found in various places in the desert, while dates are found in the greatest abundance all along its north frontier, the country adjoining to it being called from this circumstance Biledulgerid, or the country of dates. But, though destitute of these important products, central Africa has others; such as gold dust, ivory, gums, palm oil, feathers, and above all slaves, for which there has always been a ready market in Barbary and Egypt. In consequence of this natural adaptation of the products of one part of the continent to supply the wants of another, an intercourse has subsisted amongst them from the remotest antiquity. Even so early as the days of Herodotus, the merchants engaged in the interior traffic had penetrated as far as the Niger, or one of the rivers flowing into lake Tchad; which the venerable father of history correctly describes as a considerable river beyond a sandy desert, which it required many days to cross, flowing eastward, and infested with crocodiles! (II. § 32.) Egypt and different towns in the N. or Barbary states have always been, and continue to be, the great seats of this trade. It is carried on at present as it was 3,CCO years ago, wholly by caravans. These consist of an indefinite number ef camels, seldom less than 500, and often as many as from 1,500 to 2,000. They do not follow a direct course across the desert from their point of departure to where they are destined, but diverge to the oases, or verdant spots, where they procure water and refresh themselves. If they be disappointed in finding water at one of these resting-places, or be overtaken by a land-storm, the consequences are often most disastrous. In 1805, a caravan proceeding from Timbuctoo to Tafilet, not having found water at a resting-place, the whole persons belonging to it, 2,000 in number, with about 1,800 camels, perished miserably!--(Jackson's Morocco, p. 339. See also the excellent chapter in Heeren, on the Land Commerce of the Carthaginians.)

Exclusive of this internal commerce, Africa has carried on a considerable commerce by sea, since the discovery of her W. coasts by the Portuguese; but the probability seems to be that she has lost more than she has gained by this commerce. Slaves have been the staple article of export from the African coast; and in some years as many as 110,000 or 120,000 have been carried across the Atlantic. It has been said, and no doubt truly, that the opening of this new and vast outlet for slaves was advantageous to Africa, by lessening the odious practice of cannibalism, and preventing the immolation of the captives taken in war. But, admitting this, it seems notwithstanding abundantly certain that the slave-trade has been productive of a far greater amount of misery than it has suppressed. Without stopping to inquire whether death might not be preferable to slavery, it has multiplied the

latter in no ordinary degree. Formerly the peace of the country was comparatively little disturbed by wars; but now a wholesale system of brigandage and robbery is organized in many extensive districts; the bulk of the people being hunted down like game by the petty princes, and by the Mohammedans, who affect to believe that they are entitled to capture and sell the "idolaters," to serve as beasts of burden in another hemisphere. Hence it is that the suppression of occasional instances of cannibalism, and of the sacrifice of human victims, has been supplanted by a widely diffused system of rapine, productive of a total want of security, and subversive of every thing like good government and good order. Until this state of things be totally changed, it would be idle to expect that civilization should make any progress in the countries where it exists. Its abolition is indispensable as a preliminary measure to give them even a chance of emerging from the barbarism in which they have been so long involved.

There seems to be a reasonable prospect that the meritorious efforts of Great Britain for the suppression of the slave-trade will, at no very distant period, be crowned with success, in so far at least as the nations of Europe and America are concerned. But it is quite otherwise with the slave-trade carried on from the interior with the Barbary states, Egypt, and Arabia. There are no grounds for supposing that it will be speedily suppressed. Probably, indeed, it is destined for a while rather to increase. Luckily, however, it is much less extensive than that carried on from the W. coast, the entire export of slaves rarely amounting to so many as 10,000 in a single year, and it is not accompanied by so many disastrous results.

Exclusive of slaves, palm oil, gold dust, ivory, gums, teak, timber, wax, hides, feathers, &c. are the principal articles imported into W. Europe and America from Africa. The most exaggerated notions seem to have been always entertained of the value of the trade and of its capacity of extension. That it may be materially increased is, no doubt, true; but the fair presumption seems to be, that the wants of the native Africans, and their industry, are much too contracted to admit of their ever becoming extensive demanders of European produce.

Carthage, the first maritime power of antiquity, though situated in northern Africa, was a Phoenician colony, and her fleets were principally manned from her colonies in the Mediterranean. Since the fall of this powerful republic, no African people has had the smallest claim to be called maritime. The most advanced nations are at this moment, and have always been, nearly ignorant of the art of ship-building. It is to European engineers and carpenters that the Pacha of Egypt is indebted for his ships; and every one knows that this was formerly the case with the deys of Algiers, Tunis, &c. In some few places the natives fit out a sort of large cutters ; not, however, for the purpose of trade or fishing, but to engage in piracy.

Besides salt, to which we have already alluded, gold dust or tibbar and cowries are the articles principally used as money in Africa. The latter, a species of small shell gathered on the shores of the Maldive islands, are used in small payments throughout Hindostan; but in the interior of Africa their value is about ten times greater than in Bengal.

X. The social condition of the people of Africa is as depressed as their industry and their science. But what else could be looked for where Fêticism,

enterprise and invention. The seasons differ but little from each other; and in those tracts not condemned to perpetual sterility, that is, in the tracts watered by the periodical rains, or by the overflowing of the rivers, the rudest husbandry is sufficient, the heat of the sun operating on the moisture of the soil being all but enough to produce the most luxuriant crops. The houses, too, in tropical climates may be constructed at comparatively little expense; and, except for the cooking of victuals, fires would be a nuisance. It is idle, therefore, to wonder at the backward state of industry in Africa. It would be as reasonable to expect to find a manufactory of freezing machines at the North Cape, as to expect to find extensive cloth factories in Nigritia. The industry of a country always bears some proportion to the wants and necessities of its inhabitants; and few comparatively of those things which employ a large part of the industry of Europeans being wanted in Africa, they are but little produced.

idolatry, and the most revolting superstition are so very prevalent? Polygamy may be said to be diffused all over Africa; and though forbidden in Abyssinia, the marriage tie is there so slight as hardly to have any sensible influence; and morais are, in this respect, in a state of almost total dissolution. That cannibalism formerly existed to a frightful extent in many parts of Africa, cannot be doubted; and though it has greatly declined, partly because of the introduction of Mohammedanism, and partly, and principally, perhaps, because of the ready and advantageous markets that have long been opened in the West Indies and America for the slaves or captives taken in war, there seems to be no doubt that it still exists among certain tribes. Among some considerable nations the exposure of children, and the slaughter of those that are deformed or maimed, is not tolerated merely, but enforced. In some parts human blood is reported to be mixed up with the lime or mortar used in the construction of temples. And it is said to be usual among the greater number of the nations on the coast of Guinea for rich individuals to immolate human victims once in their lives to the manes of their fathers!(Balbi, Abrégé, p.849. 2d ed.) Atrocities like these are, however, principally confined to the least improved tribes of the Negro race. But, speaking generally, barbarism, cruelty, and the most degrading su-guished by its industry. Men are not instinctively perstition are universally prevalent among by far the greater number of the nations of African origin. (See art. ASHANTEE.)

As already stated, with the exception of Egypt and Abyssinia, all the science and literature to be found in Africa are of Arabic origin. The Arabs have schools established in Cairo, Merou, and Darfour, in the region of the Nile; in Morocco, Fez, Algiers, Tunis, &c., in Barbary; and there are schools among the Mandingoes, Foulahs, Jolofs, and other Mohammedan nations of central Nigritia or Soudan: these are placed under Mohammedan teachers, and assist in disseminating the rudiments of Arabic learning and science. The European colonies at the Cape, Algiers, and various other places along the coast, have been regarded as so many centres, whence the language and literature of Europe might be expected gradually to spread over the whole continent. But our anticipations in this respect are far from sanguine; and the presumption seems to be that if barbarism and ignorance are not to be immortal, they are, at all events, destined to a prolonged existence in Africa.

XI. Causes of the Inferiority of the Africans.The low state of the arts in Africa, and the barbarism that so generally prevails in it, have been variously accounted for; and, perhaps, we are yet without the means of coming to any satisfactory conclusion in regard to either matter. But it would seem that the first, or the low state of the arts, is mainly attributable to the climate, which supersedes the use of many articles indispensable in regions more to the N. and S. Manufacturing industry is principally devoted, in European and Asiatic countries, to the production of articles of clothing; but where clothes are an incumbrance, and most of the people are satisfied if they have a piece of coarse common cotton stuff to wrap round their middle. it would be absurd and contradictory to expect that this great department of manufacturing industry, and its many dependent and subsidiary arts, should make any progress. The agriculture, too, of the greater part of Africa is exceedingly unfavourable to the development of a spirit of

It is true that besides the great articles now referred to, there are others, such as articles of show and ostentation, arms, &c., for which it might be supposed the taste in Africa would be as strong as in Europe. But these are costly articles; and, in point of fact, are never found generally diffused in any country not distin

laborious or enterprising. Industry is with them only a means to an end-a sacrifice they must pay to obtain supplies of the necessaries and conveniencies of human life. Wherever the sacrifice required to procure food, clothes, and other necessary accommodations is considerable, the population is generally industrious; and a taste for labour being widely diffused, those who are not obliged to apply themselves to the production of necessaries, engage in the production of superfluities. But wherever the principal wants of man may be supplied with but little exertion, indolence becomes the distinguishing characteristic of the population; and instead of employing their spare time in the production of articles of ostentation and luxury, they usually waste it in idleness and apathy.

In addition to the circumstances now mentioned explanatory of the low state of the arts in Africa, and the barbarism prevalent in it, the Negroes and other African races have been supposed by some philosophers to be naturally inferior in point of intellect, and not to possess the same capacity for improvement as the Europeans, or people of the Caucasian variety. This supposition has, however, been vehemently denied; and it has been contended over and over again that the peculiar circumstances under which they have been placed sufficiently account for the condition of the Africans for their want of a literature and their low civilization. That great weight should be attached to the considerations now mentioned is true; but still we do not think that they are sufficient wholly to account for the existing state of things. Egypt was, at a very remote period, the principal seat of science and of art; and various nations of Africa were in contact with, and had a pretty extensive intercourse with the Egyptians, and also with the Phoenicians, and afterwards the Romans. But they seem to have profited little or nothing by this association. And while the people of Greece, Asia Minor, and Magna Græcia raised themselves in a comparatively brief period to the highest pitch of civilization and refinement, the nations of Africa continue, without a solitary exception, down even to the present day,

immersed in the grossest barbarism. Surely, however, during the space of 3,000 or 4,000 years, opportunities must have been afforded to some of them to make some advances. But if so, not one has had sagacity to profit by them. Africa, in fact, does not seem to have produced a single great man. She has had no Hercules, no Minos, no Theseus, no Confucius, no Manco Capac. Among all the varieties of superstition that exist in it, we look in vain for hero-worship for the divine honours paid in rude but improving nations in other parts of the world, by the public gratitude, to departed heroes, legislators, and authors of important discoveries

in the arts.

With the exception of that of the ancient Egyptians and Ethiopians, whose descent is involved in the greatest uncertainty, almost all the civilisation that exists in Africa seems to be of foreign origin. The introduction of Mohammedanism, though in a debased form, has, as previously stated, gone far to banish cannibalism from many countries; and some of them have also adopted the letters and literature of Arabia. But the progress they have hitherto made is not such as to lead to any very sanguine anticipations as to their future advancement; and it would not, indeed, be very philosophical to suppose that those who have been wholly unable to produce any thing original should attain to much eminence in the practice of foreign arts and sciences.

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It is unnecessary to enter into any examination of the vexata questio whether the varieties of the human race in Africa originally sprung from different sources, or whether they all belong to the same stock, but changed to the state in which we find them by the influence of circumstances in the lapse of ages. Whatever conclusion be come to on this point cannot in anywise affect the question as to the comparative intelligence of the African people. The same circumstances that are supposed by those who contend for the original identity of the races to have so greatly affected their appearance and physical capacities, could hardly fail to have an equally powerful influence over their mental faculties. This in fact is substantially admitted by Dr. Pritchard, who has ably contended for their common origin, and the equality of their intellect with that of the other races. "The tribes," says he, "in whose prevalent conformation the negro type is discernible in an exaggerated degree, are uniformly in the lowest stage of human society; they are either ferocious savages, or stupid, sensual, and indolent. Such are the Papals, Bulloms, and other rude hordes on the coast of Western Guinea, and many tribes near the Slave coast, and in the Bight of Benin; countries where the slave trade has been carried on to the greatest extent, and has exercised its usually baneful influence. On the other hand, wherever we hear of a Negro state, the inhabitants of which have attained any considerable degree of improvement in their social condition, we constantly find that their physical characters deviate considerably from the strongly marked or exaggerated type of the Negro. The Ashantee, the Sulema, the Dahomans, are exemplifications of this remark. The Negroes of Guber and Hausa, where a considerable degree of civilization has long existed, are, perhaps, the finest race of genuine Negroes in the whole continent, unless the Jolofs are to be excepted. The Jolofs have been a comparatively civilised people from the æra of their first discovery by the Portuguese.' -(Researches into the History of Man, ii. p. 338. Srd ed.)

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existence of the distinguishing features of the Negro race in a strongly marked degree is uni formly associated with the lowest state of barbarism; and that as they recede from this strongly marked type, we find a greater degree of civilization and improvement. The inevitable conclusion is, that every variety of the Negro type, which comprises the inhabitants of almost all central Africa, is indicative of mental inferiority; and that ferocity and stupidity are the characteristics of those tribes in which the peculiar Negro features are found most developed. believe that this is a perfectly correct statement; and we do not know that anything that can be said could show more conclusively the radical inferiority of the great bulk of the African people. But we do not form our opinion as to their inferiority on their configuration and appearance, but on the fact that while numberless European and Asiatic nations have attained to a high state of civilisation, they continue, with few exceptions, in nearly primeval barbarism. It is in vain to pretend that this is the result of the unfavourable circumstances under which they have been placed. An intelligent enterprising peoplecontend against unfavourable circumstances, and make them become favourable. But the Africans, with the questionable exception of the ancient inhabitants of the valley of the Nile, have never discovered any considerable degree of enterprise or invention, or any wish to distinguish themselves either in arts or arms. From the remotest antiquity down to the present day they have been hewers of wood and drawers of water for others, and have made little or no progress; and the only legitimate inference from this lengthened induction seems to be, that they are incapable of making it; that civilization will not spring up spontaneously amongst them; and that if it ever grow up it must be introduced from abroad, and fostered and matured under foreign auspices.

XII. Divisions. Africa has been variously divided, according as one standard or another has been adopted. Owing to the barbarism of the people, our ignorance of and the revolutions to which they are perpetually subject, the different states into which the continent is divided, any distribution of the country founded on its political divisions would be almost impossible; and however accurate better method would be to distribute it according to the at the time, would speedily become quite obsolete. A races of people by which it is principally occupied; but as these are in parts very much blended, and it is sometimes no easy matter to say which predominates, it seems, on the whole, the better way to distribute it On this principle, Africa may be distributed as follows, according to the great natural features of the country. beginning with the North: 1. The Barbary States, including the whole country N. of the desert of Sahara, and W. of the 25th degree of E. long. Sahara, or the Great Desert.

2.

3.

The Region of the Nile, including Egypt, Nubia, Abyssinia, Senaar, Kordofan, and all the country drained by its affluents.

4. Nigritia, which may be subdivided as follows, viz.: a. Soudan, or N. Nigritia, being the country to the S. of the Sahara and N. of the Kong mountains, watered by the Senegal, Gambia, Niger, and the rivers flowing into the great lake of Tchad.

5.

6.

7.

b. Central Nigritia, being the region between the Kong mountains and the N. shore of the gulph of Guinea to the Bight of Biafra.

c. Southern Nigritia, including the countries from the Bight of Biafra along the coast to Cape Negro, and inwards to the sources of the rivers flowing through it to the coast.

Southern Africa, or the region S. of Cape Negro on Eastern Africa, or the region N. of Zambese river, the W., and of the Zambesc riyer on the E. round by the sea coast to the confines of Abyssinia and the Gebel-el-Komri, or Mountains of the Moon.

The islands of Africa, including the Madeira, Canary, and Cape de Verde islands on the W. coast, with those of St. Helena, Ascension, &c.; and on the E. coast the great island of Madagascar, the isles of France and Mauritius, Socotra, &c.

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XIII. Progress of Discovery.— Africa, among the quarters of the globe, has always been the chief object of curiosity and discovery. Her Mediterranean coast indeed was well known to the ancients, and included in their circle of civilized states. But her eastern and western limits, stretching an indefinite extent southward, long baffled the attempts to reach their termination and that of the continent; while immense deserts barred the access into the interior. A peculiar difficulty was also found in tracing the source, and sometimes the termination, of the mighty rivers by which its inland regions are watered.

Tyre, the earliest seat of a flourishing commerce, might be expected to seek a route to the distant parts of Africa. In the curious account given by Ezekiel, Tarshish is mentioned as both the most remote and most important place with which she trafficked. The learned, however, have been much divided respecting its site; but the Tarshish to which the Tyrians sailed down the Mediterranean, whence they imported iron, silver, lead, and tin, the products of Spain and Britain, was most probably either Carthage, or the S. part of Spain. Carthage made violent efforts to prevent other commercial powers from penetrating beyond Sicily, thus seeking to monopolise the exclusive trade of the remoter countries, of whose products her merchants would, of course, keep an assortment.

Mention, however, is made of another route to Tarshish, by the Red Sea, which has singularly perplexed geographers. It was opened by Solomon, during the most prosperous period of the kingdom of Judæa, and aided by an alliance with Hiram, king of Tyre. To reconcile these two voyages, M. Gosselin supposes the term to mean "the ocean" as distinguished from inland seas or gulphs: so that one voyage was to the Atlantic, the other to the Indian Ocean. But all the modes in which Tarshish is mentioned the fare of a vessel thither, its merchants, its kings seem inconsistent with so very vague a sense; nor does there appear any room to think the Jews ever viewed the Mediterranean as an inclosed sea. We are disposed therefore to prefer the suggestion of Mr. Murray, in the Encyclopedia of Geography, that the Tyrians gave the name of Tarshish to the whole continent, of which it formed for them the most important part. Tarshish, in this larger sense, becomes nearly synonimous with Africa; the one voyage was along its northern, the other along its eastern coast.

Ophir is another country much celebrated in the Jewish scriptures, particularly for its gold. Many learned men have sought it in India, though gold was not then an article of export from that country, but the contrary; and no one staple of Indian trade is mentioned as brought from Ophir. Indeed its position seems clearly fixed, when we find the Red Sea voyage to Tarshish described elsewhere as one to Ophir. The latter, then, was on the eastern coast of Africa, where gold is no where found north of the Zambeze. Here accordingly we find Sofala, long the chief emporium of that river; and it may be observed that Ophir is called in the Septuagint Soopheira, while the modern Arab term is indifferently Zofar or Zofoat.

This intercourse did not survive Solomon, whose successors, weakened by the division of the kingdoms, were unable to maintain it.

Our next information is derived from Herodotus, who, during his residence in Egypt, made very careful inquiries of the priests and learned men. He gives a very curious report of no less

an exploit than the entire circumnavigation of Africa. Necho, one of the greatest Egyptian princes, engaged for this purpose Phoenician mariners, who descended the Red Sea, and having reached the ocean, landed, sowed a crop, reaped it, and renewed their voyage. Thus they pro ceeded for two years, and in the third entered the Pillars of Hercules. They remarked that, in rounding Africa, they had the sun on the right, that is, on the south, which must have been correct. This brief relation has given rise to a mass of controversy, greater perhaps than the slight narrative can well support. The curious reader may consult Rennell in favour, Gosselin against it. On the whole, we are disposed to conclude in favour of its authenticity. The time is adequate; and, as Rennell observes, the flat-bottomed vessels of the ancients, keeping always close to the shore, might avoid dangers that arrested larger ships in the open sea. That the event should be afterwards forgotten or discredited, would be only a common occurrence in those early periods, when knowledge was very little diffused.

Herodotus has given a detailed account of the wild and wandering tribes behind the Atlas ridge, extending to and somewhat beyond Fezzan. He adds an interesting narrative of an expedition to explore the interior, undertaken by some youths from the country of the Nasamones lying inland from Cyrene. They passed, first, a verdant and cultivated territory; then a wild region filled with wild beasts; next entered into an arid dreary desert. Here, while plucking some wild fruits, a party of black men surprised and carried them along vast inarshes and lakes to a city situated on a river flowing eastward. These last features, after they were within the desert, could not be found short of central Africa; but it is doubtful whether they refer to Timbuctoo and the Niger, as supposed by Rennell and Heeren, or to the lake Tchad, and the Yeou or river of Bornou.

Another singular circumstance mentioned by Herodotus relates to a traffic for gold carried on by the Carthaginians with a people beyond the straits, and managed in a peculiar manner, without the parties seeing each other. There is no gold in Africa north of the Senegal or Niger; but whether the Carthaginians penetrated thither, or the gold was brought by natives across the desert, there seem no means of certainly determining.

The records of Carthage, which would have thrown so much light on ancient commerce and geographical knowledge, have unfortunately perished. There remains only one valuable document, the narrative of a voyage by a commander named Hanno, sent to found colonies on the western coast, and to push discovery as far as possible. He is said to have carried with him 60 vessels, and no less that 30,000 men, women, and children. After passing the straits, he founded successively four colonies in convenient situations; then sailing three days along a desert coast, came to Cerne, a small island in a bay. In its vicinity he visited a lake through which flowed a large river; and another stream full of crocodiles and hippopotami. Then, returning to Cerne, he sailed twelve days along the coast of the Ethiopians, a timid race, who fled at the approach of strangers. His party then reached and sailed for several days along a coast, where

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Ptolemy Evergotes and by the merchants of Cadiz, made several spirited attempts to perform this voyage, of which he did not suspect the extent; but he returned always without success.

they observed many striking objects. In one place the earth was so hot that it could not be trodden; torrents of flame were seen to roll along it and rush into the sea. During the day there appeared only a vast forest; but in the night, the air was filled with the sound of musical instruments and of human voices. Landing on anlege of interior Africa. Mela, without any adisland they found a singular race of beings, in human shape, but with rough skins, leaping from rock to rock with preternatural agility. Towards the close of their voyage, there appeared a very lofty mountain, seeming to reach the skies, called the Chariot of the Gods.

This voyage has been the subject of elaborate dissertation by learned men, who have differed very widely as to its extent. Bougainville carries it to Cape Three Points on the Gold coast, Rennell to Sierra Leone; while Gosselin restricts it to the river Nun in Morocco. The first space exceeds 3,000 miles; the latter falls short of 700. The difficulties are very great; not a single name coincides; the descriptive features are too slight to fix any one spot with precision. The period, estimated only at 38 days, seems scarcely adequate to so long a voyage of discovery along an unknown coast. Yet the aspect of man and nature; the Ethiopians or black races; the garillæ, evidently large apes, whose form resembled the human; the great rivers, full of crocodiles and hippopotami; the conflagrations, apparently occasioned by the still prevalent custom of burning the grass at a certain season; silence during the day, with music and gaiety in the night, all these strongly suggest tropical Africa. Gosselin indeed maintains that the coast of Morocco, in its then comparatively rude state, would much more than now resemble the Negro countries; but this seems scarcely to account for all the above particulars.*

The Persians, who entertained an almost superstitious dread of the sea, were little likely to extend maritime knowledge. Yet Xerxes showed some interest in the subject. Having condemned to death Sataspes, a Persian nobleman, he was persuaded to commute the sentence to that of circumnavigating Africa. Sataspes passed the straits, but soon terrified by the stormy ocean and rocky shores, he returned, and declared to his sovereign that the vessel had stopped of itself, and could not be got forward. The monarch indignantly rejected this apology, and ordered the original sentence to be executed.+ The attempt was not renewed; and under this empire, the knowledge of Africa seems to have on the whole retrograded. When Alexander sent an expedition down the Persian gulph to seek its way into the Red Sea, it returned without success; whence the inference was made that no communication existed.

The Romans did not much advance the knowditional information, adopts the system of Eratosthenes, with some fanciful additions. Pliny, however, had access to all the information collected by the Roman chiefs and commanders. Scipio had sent Polybius to explore the western coast, which was surveyed by that officer for about 800 miles, consequently not beyond the limits of Morocco. Suetonius Paulinus had penetrated into the region of Atlas, describing its lofty and rugged steeps richly clothed with forests. Under Vespasian, Cornelius Balbus made an expedition into the desert, receiving the submission of Cydamus (Gadamis), and Garama (Germa), but we can scarcely identify Boin with Bornou. Alexandria meantime, under the impulse given by the luxurious consumption of Rome, acquired a great extension of commerce. She opened a regular communication with India, and also to a considerable extent along the eastern coast of Africa. Both are described in an important commercial work written in the first century, called the Periplus of the Erythrean Sea. The African course terminates at Rhapta, a promontory and flourishing port, the position of which, however, from the usual causes of changed names and vague descriptions, is open to controversy. Vincent fixes it at Quiloa, while Gosselin makes it Magadorea, not quite a third part of the distance from the ascertained point of Cape Aromata (Guardafui). But the former has one spicuous feature; five successive large estuaries, which Gosselin owns himself unable to find within his limits, but which actually occur a little north of Quiloa, in the mouths of the great river Quillimanci. There seems little room to hesitate therefore in fixing Rhapta at Quiloa. The gold of the Zambeze had not reached this port, the exports from which consisted only of ivory, tortoise-shell, and slaves. ¶

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About a century after Ptolemy published his geographical work, the most complete of any in ancient times. On the eastern coast he adds to that described in the Periplus an additional range, stretching south-east from Rhapta to another promontory, and port called Prasum; considerably south-east from which lay a large island, Menuthias, evidently Madagascar. According to Gosselin, Prasum is Brava, while Vincent makes it Mozambique; but the south-easterly direction of the coast seems to limit it to Cape Delgado. This too would harmonize with Ptolemy's singular theory of a great austral continent extending from Prasum to the coast of the Sinæ (China), thus making the Indian Ocean an immense inland sea.

Under the Ptolemies, though they were an enterprising dynasty, and a learned school of geography was then formed, little progress was made. The prevailing hypothesis of an unin- In regard to the W. boundary, Ptolemy's ideas habitable torrid zone at once indicated the limited seem by no means very precise. His graduation amount of knowledge, and tended to perpetuate shows an extent of coast which would reach far it. The map of Eratosthenes makes Africa an into tropical Africa; yet the Canaries are placed irregular trapezium, of which the N. and S. opposite to his most southern limit, which would sides were nearly parallel, and the whole ter- thus seem scarcely to have reached beyond Mominated N. of the equator. The coasts beyond rocco. Gosselin accuses him of having emthe Straits of Gibraltar and Cape Gardafui,ployed the materials afforded by three different being observed on both sides to converge, were supposed to continue in that direction and meet. A navigator named Eudoxes, partly aided by

Harmonis Periplus, in Hudson's Geog. Græc. Min. tom. i. Rennell, Geog. Herodot, sect. 16-26. Gosselin, Géog. des Anciens, 1.61-164. Bougainville, in Mémoires de l'Académie des Inscriptions, xvi. 10.

Herodotus, iv. 43.

voyages along the same line of coast, supposing
them to apply to separate and successive parts,
thereby trebling its extent; but we must hesitate

Strabo, ii. 67-8. and xvii. passim. Gosselin, Géographie des
Grecs.
Plin. Histor. Nat. lib. v. cap. 1-8.
Periplus, in Geog. Grec. Minor. tom. 1. Gosselin, Géog. des An-
ciens. Vincent, Periplus of the Erythrean Sea.

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