In reason, and is judicious, is the scale ladder By which to Heav'nly Love thou may'st ascend, Not sunk in carnal pleasure; for which cause Among the beasts no mate for thee was found.' To whom thus half abash't Adam repli'd: 'Neither her outside form'd so fair, nor aught In procreation common to all kinds, (Though higher of the genial bed by far, And with mysterious reverence I deem) So much delights me as those graceful acts, Those thousand decencies that daily flow From all her words and actions mixt with love And sweet compliance, which declare unfeign'd Union of mind, or in us both one soul; Harmony to behold in wedded pair
conely acto
More grateful than harmonious sound to the ear. Yet these subject not; I to thee disclose What inward thence I feel, not therefore foil'd, Who meet with various objects from the sense Variously representing; yet still free Approve the best, and follow what I approve. To love thou blam'st me not, for Love thou say'st Leads up to Heav'n, is both the way and the guide; Bear with me then, if lawful what I ask; Love not the Heav'nly spirits, and how their love Express they? by looks only, or do they mix Irradiance, virtual or immediate touch ?'
To whom the angel with a smile that glow'd Celestial rosy red, Love's proper hue, Answer'd. 'Let it suffice thee that thou know'st Us happy, and without Love no happiness. Whatever pure thou in the body enjoy'st, (And pure thou wert created) we enjoy In eminence, and obstacle find none
Of membrane, joint, or limb, exclusive bars; Easier than air with air, if spirits embrace, Total they mix, union of pure with pure Desiring; nor restrain'd conveyance need
As flesh to mix with flesh, or soul with soul. But I can now no more; the parting sun Beyond the Earth's Green Cape and Verdant Isles Hesperian sets, my signal to depart.
Be strong, live happy, and love, but first of all 'Him whom to love is to obey, and keep His great command; take heed lest passion sway Thy judgment to do aught, which else free will Would not admit; thine and of all thy sons The weal or woe in thee is plac't; beware. I in thy persevering shall rejoice,
And all the blest: stand fast; to stand or fall Free in thine own arbitrement it lies. Perfet within, no outward aid require; And all temptation to transgress repel.'
Since
So saying, he arose; whom Adam thus You Follow'd with benediction. 'Since to part, are about Go heavenly guest, ethereal messenger, to depart Sent from whose sovran goodness I adore. Gentle to me and affable hath been
Thy condescension, and shall be honour'd ever With grateful memory: thou to mankind Be good and friendly still, and oft return.'
So parted they; the angel up to Heav'n From the thick shade, and Adam to his bower.
Satan having compassed the earth, with meditated guile returns as a mist by night into Paradise, and enters into the serpent sleeping. Adam and Eve in the morning go forth to their labours, which Eve proposes to divide in several places, each labouring apart. Adam consents not, alleging the danger, lest that Enemy, of whom they were forewarned, should attempt her found alone. Eve loath to be thought not circumspect or firm enough, urges her going apart, the rather desirous to make trial of her strength; Adam at last yields. The Serpent finds her alone; his subtle approach, first gazing, then speaking, with much flattery extolling Eve above all other creatures. Eve wondering to hear the Serpent speak, asks how he attained to human speech and such understanding not till now; the Serpent answers, that by tasting of a certain fruit in the garden he attained both to speech and reason, till then void of both. Eve requires him to bring her to that tree, and finds it to be the tree of Knowledge forbidden. The Serpent now grown bolder, with many wiles and arguments induces her at length to eat; she pleased with the taste, deliberates awhile whether to impart thereof to Adam or not; at last brings him of the fruit, relates what persuaded her to eat thereof. Adam, at first amazed, but perceiving her lost, resolves through vehemence of love to perish with her, and extenuating the trespass, eats also of the fruit. The effects thereof in them both; they seek to cover their nakedness; then fall to variance and accusation of one another.
No more of talk where God or angel guest With Man, as with his friend, familiar us'd To sit indulgent, and with him partake Rural repast, permitting him the while Venial discourse unblam'd: I now must change
These notes to tragic; foul distrust, and breach Disloyal on the part of Man, revolt, And disobedience: on the part of Heav'n Now alienated, distance and distaste, Anger and just rebuke, and judgment giv'n, That brought into this world a world of woe, Sin and her shadow Death, and Misery, Death's harbinger: sad task, yet argument Not less but more heroic than the wrath Of stern Achilles on his foe pursu'd Thrice fugitive about Troy wall; or rage Of Turnus for Lavinia disespous❜d, Or Neptune's ire or Juno's, that so long Perplex'd the Greek and Cytherea's son; If answerable style I can obtain
Of my celestial patroness, who deigns Her nightly visitation unimplor'd, And dictates to me slumb'ring, or inspires
Easy my unpremeditated verse:
Since first this subject for heroic song
Pleas'd me long choosing, and beginning late; Not sedulous by nature to indite Wars, hitherto the only argument Heroic deem'd, chief mast'ry to dissect With long and tedious havoc fabl'd knights In battles feign'd; the better fortitude Of patience and heroic martyrdom Unsung; or to describe races and games, Or tilting furniture, emblazon'd shields, Impreses quaint, caparisons and steeds; Bases and tinsel trappings, gorgeous knights At joust and tournament; then marshall'd feast Served up in hall with sewers, and seneschals; The skill of artifice or office mean,
Not that which justly gives heroic name To person or to poem. Me of these Nor skill'd nor studious, higher argument Remains, sufficient of itself to raise
That name, unless an age too late, or cold Climate, or years damp my intended wing Deprest, and much they may, if all be mine, Not hers who brings it nightly to my ear.
The sun was sunk, and after him the star Of Hesperus, whose office is to bring Twilight upon the Earth, short arbiter Twixt day and night; and now from end to end Night's hemisphere had veil'd the horizon round: When Satan who late fled before the threats Of Gabriel out of Eden, now improv'd
In meditated fraud and malice, bent
On Man's destruction, maugre what might hap Of heavier on himself, fearless return'd. By night he fled, and at midnight return'd From compassing the Earth; cautious of day, Since Uriel regent of the sun descri'd His entrance, and forewarn'd the cherubim
That kept their watch; thence full of anguish driv'n, The space of seven continu'd nights he rode With darkness, thrice the equinoctial line He circl'd, four times cross'd the car of night From pole to pole, traversing each colure; On the eighth return'd, and on the coast averse From entrance or cherubic watch, by stealth Found unsuspected way. There was a place,
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Now not, (though Sin, not Time, first wrought the change,) Where Tigris at the foot of Paradise Into a gulf shot under ground, till part Rose up a fountain by the tree of Life; In with the river sunk, and with it rose Satan involv'd in rising mist; then sought Where to lie hid: sea he had searcht and land From Eden over Pontus, and the pool Mæotis, up beyond the river Ob; Downward as far antarctic; and in length West from Orontes to the ocean barr'd At Darien, thence to the land where flows
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