English Poems, Volume 2Clarendon Press, 1872 |
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Page 5
... knowledge could not reach : For which to the Infinitely Good we owe Immortal thanks , and his admonishment Receive with solemn purpose to observe Immutably his sovran will , the end Of what we are . But since thou hast voutsaft Gently ...
... knowledge could not reach : For which to the Infinitely Good we owe Immortal thanks , and his admonishment Receive with solemn purpose to observe Immutably his sovran will , the end Of what we are . But since thou hast voutsaft Gently ...
Page 6
... knowledge within bounds ; beyond abstain To ask , nor let thine own inventions hope Things not reveal'd , which th ' invisible King , Only Omniscient , hath supprest in night , To none communicable in Earth or Heaven ; Enough is left ...
... knowledge within bounds ; beyond abstain To ask , nor let thine own inventions hope Things not reveal'd , which th ' invisible King , Only Omniscient , hath supprest in night , To none communicable in Earth or Heaven ; Enough is left ...
Page 17
... knowledge of good and evil , Thou may'st not ; in the day thou eat'st , thou di❜st ; Death is the penalty impos'd ; beware , And govern well thy appetite , lest Sin Surprise thee , and her black attendant Death . ' Here finish'd he ...
... knowledge of good and evil , Thou may'st not ; in the day thou eat'st , thou di❜st ; Death is the penalty impos'd ; beware , And govern well thy appetite , lest Sin Surprise thee , and her black attendant Death . ' Here finish'd he ...
Page 21
... knowledge : Adam assents ; and still desirous to detain Raphael , relates to him what he remembered since his own creation ; his placing in Paradise , his talk with God concerning solitude and fit society , his first meeting and ...
... knowledge : Adam assents ; and still desirous to detain Raphael , relates to him what he remembered since his own creation ; his placing in Paradise , his talk with God concerning solitude and fit society , his first meeting and ...
Page 29
... grows Eat freely with glad heart ; fear here no dearth : But of the tree , whose operation brings Knowledge of good and ill , which I have set 320 The pledge of thy obedience and thy faith , Amid PARADISE LOST . VIII . 29.
... grows Eat freely with glad heart ; fear here no dearth : But of the tree , whose operation brings Knowledge of good and ill , which I have set 320 The pledge of thy obedience and thy faith , Amid PARADISE LOST . VIII . 29.
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Adam Æneid angel aught beast behold call'd Cambridge Cents Chorus Christ's College Cicero cloth College Comus Conic Sections Crown 8vo Dagon dark death deeds delight divine dwell Earth ELEMENTARY TREATISE English Euripides evil Extra fcap eyes Faery Queene fair faith Father fear Fellow fruit Georgics giv'n glory Grammar Greek hand hath heard heart Heav'n Heav'nly Hell honour Horace Iliad Keightley king labour Latin lest light live Lord Manoa Metric System Milton mind Notes Odes Ovid Oxford Paradise Lost Paradise Regained passage poem Professor Psalm repli'd return'd Samson Samson Agonistes Satan says Schools Second Edition seem'd serpent Shakespeare shalt sight Sophocles spake Spenser spirit stood student sweet taste thee thence thine things thou art thou hast thought throne thyself translation tree Trigonometry viii virtue words
Popular passages
Page 190 - And eloquence, native to famous wits Or hospitable, in her sweet recess, City or suburban, studious walks and shades. See there the olive grove of Academe, Plato's retirement, where the Attic bird Trills her thick-warbled notes the summer long ; There flowery hill Hymettus, with the sound Of bees...
Page 254 - Nothing is here for tears, nothing to wail Or knock the breast ; no weakness, no contempt, Dispraise, or blame ; nothing but well and fair, And what may quiet us in a death so noble.
Page 209 - To daily fraud, contempt, abuse and wrong, Within doors, or without, still as a fool, In power of others, never in my own ; Scarce half I seem to live, dead more than half. O dark, dark, dark, amid the blaze of noon, Irrecoverably dark, total eclipse Without all hope of day! O first created beam, and thou great Word, Let there be light, and light was over all; Why am I thus bereaved thy prime decree?
Page 333 - I was confirmed in this opinion, that he who would not be frustrate of his hope to write well hereafter in laudable things, ought himself to be a true poem ; that is, a composition and pattern of the best and honour-ablest things; not presuming to sing high praises of heroic men, or famous cities, unless he have in himself the experience and the practice of all that which is praiseworthy.
Page 210 - And buried ; but, O yet more miserable ! Myself my sepulchre, a moving grave ; Buried, yet not exempt, By privilege of death and burial, From worst of other evils, pains, and wrongs ; But made hereby obnoxious more To all the miseries of life, Life in captivity Among inhuman foes.
Page 143 - For God is also in sleep ; and dreams advise, Which he hath sent propitious, some great good Presaging, since, with sorrow and heart's distress Wearied, I fell asleep : but now lead on — In me is no delay : with thee to go, Is to stay here ; without thee here to stay, Is to go hence unwilling ; thou to me Art all things under heaven, all places thou, Who for my wilful crime art banish'd hence.
Page 16 - But grateful to acknowledge whence his good Descends, thither with heart, and voice, and eyes Directed in devotion, to adore And worship God supreme, who made him chief •Of all his works : therefore the omnipotent Eternal Father, for where is not he Present?
Page 65 - EUROPEAN HISTORY. Narrated in a Series of Historical Selections from the Best Authorities. Edited and arranged by EM SEWELL and CM YONGE. First Series, 1003—1154.
Page 35 - Yet when I approach Her loveliness, so absolute she seems And in herself complete, so well to know Her own, that what she wills to do or say, Seems wisest, virtuousest, discreetest, best.
Page 4 - Urania, and fit audience find, though few. But drive far off the barbarous dissonance Of Bacchus and his revellers, the race Of that wild rout that tore the Thracian bard In Rhodope, where woods and rocks had ears To rapture, till the savage clamour drowned Both harp and voice ; nor could the Muse defend Her son.