The Retrospective Review.., Volume 1Henry Southern Charles and Henry Baldwyn, Newgate Street., 1820 |
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Page iii
... passion for reading as an end , and not as a means - merely to satisfy an appe- tite , and not to strengthen the system , and enrich the powers of original thinking . It makes learned men , and not wise men . Hobbes , on being asked why ...
... passion for reading as an end , and not as a means - merely to satisfy an appe- tite , and not to strengthen the system , and enrich the powers of original thinking . It makes learned men , and not wise men . Hobbes , on being asked why ...
Page 3
... passion ) a noble Venetian lady is to be murdered by our poet , in sober sadness , purely for being a fool . No Pagan poet but would have found some machine for her deliverance . Pegasus would have strained hard to have brought old ...
... passion ) a noble Venetian lady is to be murdered by our poet , in sober sadness , purely for being a fool . No Pagan poet but would have found some machine for her deliverance . Pegasus would have strained hard to have brought old ...
Page 6
... passions ) to delude our senses , disorder our thoughts , addle our brain , pervert our affections , hair our imaginations , corrupt our appetite - and fill our head with vanity , confusion , tintamarre , and jingle - jangle , beyond ...
... passions ) to delude our senses , disorder our thoughts , addle our brain , pervert our affections , hair our imaginations , corrupt our appetite - and fill our head with vanity , confusion , tintamarre , and jingle - jangle , beyond ...
Page 10
... passions and the sorrows , not of ourselves , but of our nature . We feel our community with the general heart of man . The encrust- ments of selfishness and low passion are rent asunder , and the warm tide of human sympathies gushes ...
... passions and the sorrows , not of ourselves , but of our nature . We feel our community with the general heart of man . The encrust- ments of selfishness and low passion are rent asunder , and the warm tide of human sympathies gushes ...
Page 12
... passions inspired by the gods , their fates prophesied in elder time , their deaths almost festal . All things are tinged with sanctity or with beauty in the Greek tragedies . Bodily pain is made sublime ; destitu- tion and wretchedness ...
... passions inspired by the gods , their fates prophesied in elder time , their deaths almost festal . All things are tinged with sanctity or with beauty in the Greek tragedies . Bodily pain is made sublime ; destitu- tion and wretchedness ...
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Absalon admiration Almanzor appear Argalia Ariamnes beauty behold breath Cardan Catiline Chap character Christian Cleom Cleomenes command Coriolanus criticism death delight divine Dryden earth Epirot eternal extract eyes fair fancy father favour fear feel felicitie genius gentle give glory God's-Grace grace happiness hath head heart heaven holy human humour Iago imagination Jews Juventus king lady live look Lord mind moral Mysteries mysticism nature neque never night nihil noble o'er observes Oroandes Othello passages passion Petrarch Pharonnida play pleasure poem poet poetical poetry prince qu'il quĉ quam Queen quod racter reader reign sacred says scene seems Shakespear shew Sir Thomas Browne sorrow soul spirit sublime sweet tender thee things thou thought tion tium tragedy truth unto verse vertue virtue William Chamberlayne winds writers wyll Zephyrus
Popular passages
Page 73 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 90 - Oblivion is not to be hired. The greater part must be content to be as though they had not been, to be found in the register of God, not in the record of man.
Page 310 - tis the soul of peace ; Of all the virtues 'tis nearest kin to heaven ; It makes men look like gods. The best of men That e'er wore earth about him was a sufferer, A soft, meek, patient, humble, tranquil spirit, The first true gentleman that ever breath'd.
Page 136 - I am as free as nature first made man, Ere the base laws of servitude began, When wild in woods the noble savage ran.
Page 92 - Darkness and light divide the course of time, and oblivion shares with memory a great part even of our living beings ; we slightly remember our felicities, and the smartest strokes of affliction leave but short smart upon us. Sense endureth no extremities, and sorrows destroy us or themselves.
Page 90 - And therefore restless inquietude for the diuturnity of our memories unto present considerations, seems a vanity almost out of date, and superannuated piece of folly. We cannot hope to live so long in our names as some have done in their persons ; one face of Janus holds no proportion unto the other. It is too late to be ambitious.
Page 302 - God, to correct, soften, or strengthen the expression), by the testimony of the Spirit, I mean, an inward impression on the soul, whereby the Spirit of God immediately and directly witnesses to my spirit, that I am a child of God ; that Jesus Christ hath loved me, and given Himself for me ; that all my sins are blotted out, and I, even I, am reconciled to God.
Page 50 - Tis as the general pulse Of life stood still, and Nature made a pause ; An awful pause! prophetic of her end.
Page 317 - Till peace go with him to the tomb. - And let him nurse his fond deceit, And what if he must die in sorrow! Who would not cherish dreams so sweet, Though grief and pain may come tomorrow?
Page 289 - If any one love me, he will keep my word, and my Father will love him, and we will come to him, and will make our abode with him.