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That sight imparts a never-dying flame,
Though feeble in degree, in kind the same.
Like him the soul, thus kindled from above,
Spreads wide her arms of universal love;
And, still enlarg’d as she receives the grace,
Includes creation in her close embrace.
Behold a Christian ! and without the fires
The founder of that name alone inspires,
Though all accomplishment, all knowledge meet,
To make the shining prodigy complete,
Whoever boasts that name-behold a cheat !
Were love, in these the world's last doting years,
As frequent as the want of it appears,
The churches warm’d, they would no longer hold
Such frozen figures, stiff as they are cold;
Relenting forms would lose their pow'r, or cease;
And e'en the dipp'd and sprinkld live in peace :
Each heart would quit its prison in the breast,
And flow in free communion with the rest.
The statesman, skill'd in projects dark and deep,
Might burn his useless Machiavel, and sleep;
His budget often fill’d, yet always poor,
Might swing at ease behind his study door,
No longer prey upon our annual rents,
Or scare the nation with its big contents :
Disbanded legions freely might depart,
And slaying man would cease to be an art.
No learned disputants would take the field,
Sure not to conquer, and sure not to yield;
Both sides deceiv'd, if rightly understood,
Pelting each other for the public good.
Did charity prevail, the press would prove
A vehicle of virtue, truth, and love;
And I might spare myself the pains to show
What few can learn, and all suppose they know.
Thus have I sought to grace a serious lay
With many a wild, indeed, but flow'ry spray,
In hopes to gain, what else I must have lost,
Th’ attention pleasure has so much engross'd.
But if, unhappily deceiv'd, I dream,
prove too weak for so divine a theme,
Let Charity forgive me a mistake,
That zeal, not vanity, has chanc'd to make,
And spare the poet for his subject's sake.
· Nam neque me tantum venientis sibilus austri,
Nec percussa juvant fluctu tam litora, nec quxe
Saxosas inter decurrunt flumina valles.'
Virg. Ecl. 5.
THOUGH nature weigh our talents, and dispense
To ev'ry man his modicum of sense,
And Conversation in its better part
May be esteem'd a gift, and not an art,
Yet much depends, as in the tiller's toil,
On culture, and the sowing of the soil.
Words learn'd by rote a parrot may rehearse,
But talking is not always to converse ;
Not more distinct from harmony divine,
The constant creaking of a country sign.
As alphabets in ivory employ,
Hour after hour, the yet unletter'd boy,
Sorting and puzzling with a deal of glee
Those seeds of science call'd his A B C;
So language in the mouths of the adult,
Witness its insignificant result,
Too often proves an implement of play,
A toy to sport with, and
Collect at ev'ning what the day brought forth,
Compress the sum into its solid worth,
And if it weigh th' importance of a fly,
The scales are false, or algebra a lie.
Sacred interpreter of human thought,
How few respect or use thee as they ought!
But all shall give account of ev'ry wrong,
Who dare dishonour or defile the tongue;
Who prostitute it in the cause of vice,
Or sell their glory at a market-price;
Who vote for hire, or point it with lampoon,
The dear-bought placeman, and the cheap butfoon.
There is a prurience in the speech of some,
Wrath stays him,orelse Godwould strike them dumb:
His wise forbearance has their end in view,
They fill their measure, and receive their due.
The heathen law-givers of ancient days,
Names almost worthy of a Christian's praise,
Would drive them forth from the resort of men,
And shut up ev'ry satire in his den.
O, come not ye near innocence and truth,
Ye worms that eat into the bud of youth!
Infectious as impure, your blighting pow'r
Taints in its rudiments the promis'd flow'r;
Its odour perish'd and its charming hue,
Thenceforth 'tis hateful, for it smells of you.
Not e'en the vigorous and headlong rage
Of adolescence, or a firmer age,
Affords a plea allowable or just
For making speech the pamperer of Inst;
But when the breath of age commits the fault,
'Tis nauseous as the vapour of a vault.
So wither'd stumps disgrace the sylvan scene,
No longer fruitful, and no longer green;
The sapless wood, divested of the bark,
Grows fungous, and takes fire at ev'ry spark.
Oaths terminate, as Paul observes,
Some men have surely then a peaceful life;
Whatever subject occupy discourse,
The feats of Vestris, or the naval force,
Asseveration blust'ring in your face
Makes contradiction such a hopeless case :
In ev'ry tale they tell, or false or true,
Well known, or such as no man ever knew,
They fix attention, heedless of your pain,
With oaths like rivets forc'd into the brain;
And e'en when sober truth prevails throughout,
They swear it, till affirmance breeds a doubt.
A Persian, humble servant of the sun,
Who, though devout, yet bigotry had none,
Hearing a lawyer, grave in his address,
With adjurations every word impress,
Suppos’d the man a bishop, or, at least,
God's name so much upon his lips, a priest ;
Bow'd at the close with all his graceful airs,
And beggd an int'rest in his frequent pray’rs,
Go, quit the rank to which ye stood preferr'd,
Henceforth associate in one common herd;
Religion, virtue, reason, common sense,
Pronounce your human form a false pretence;
A mere disguise, in which a devil lurks,
Who yet betrays his secret by his works.
Ye pow'rs who rule the tongue, if such there are, And make colloquial happiness your care, Preserye me from the thing I dread and hate, A duel in the form of a debate. The clash of arguments and jar of words, Worse than the mortal brunt of rival swords, Decide no question with their tedious length, For opposition gives opinion strength. Divert the champions prodigal of breath; And put the peaceably-dispos’d to death. O ! thwart me not, Sir Soph, at ev'ry turn, Nor carp at ev'ry flaw you may discern; Though syllogisms hang not on my tongue, I am not surely always in the wrong ; "Tis hard if all is false that I advance, A fool must now and then be right by chance. Not that all freedom of dissent I blame; No—there I grant the privilege I claim. A disputable point is no man's ground; Rove where you please, 'tis common all around.