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And that one season an eternal spring,
The garden fears no blight, and needs no fence,
For there is none to covet, all are full.
The lion, and the libbard, and the bear,
Graze with the fearless flocks; all bask at noon
Together, or all gambol in the shade
Of the same grove, and drink one common stream.
Antipathies are none. No foe to man
Lurks in the serpent now; the mother sees,
And smiles to see, her infant's playful hand
Stretch'd forth to dally with the crested worm,
To stroke his azure neck, or to receive
The lambent homage of his arrowy tongue.
All creatures worship man, and all mankind
One Lord, one Father. Error has no place:
That creeping pestilence is driv'n away;
The breath of Heav'n has chas'd it. In the heart
No passion touches a discordant spring,
But all is harmony and love. Disease
Is not: the pure and uncontaminate blood
Holds its due course, nor fears the frost of age.
One song employs all nations; and all cry,
“Worthy the Lamb, for he was slain for us ! ”
The dwellers in the vales and on the rocks
Shout to each other, and the mountain-tops
From distant mountains catch the flying joy;
Till, nation after nation taught the strain,
Earth rolls the rapturous Hosanna round.
Behold the measure of the promise fillid;
See Salem built, the labour of a God!
Bright as a sun the sacred city shines;
All kingdoms and all princes of the earth
Flock to the light; the glory of all lands
Flows into her; unbounded is her joy,
And endless her increase. Thy rams are there,
Nebaioth, and the flocks of Kedar there : *

* Nebaioth and Kedar the sons of Ishmael, and progenitors of the Arabs, in the prophetic scripture here alluded to, may be reasonably considered as representatives of the Gentiles at large.

The looms of Ormus and the mines of Ind,
And Saba's spicy groves, pay tributes there.
Praise is in all her gates: upon her walls,
And in ber streets, and in her spacious courts
Is heard salvation. Eastern Java there
Kneels with the native of the farthest west;
And Æthiopia spreads abroad the hand,
And worships. Here report has travell’d forth
Into all lands. From ev'ry clime they come
To see thy beauty, and to share thy joy,
o, Sion! an assembly such as earth
Saw never, such as Heav'n stoops down to see.

Thus heav'nward all things tend. For all were once
Perfect, and all must be at length restor'd.
So God hath greatly purpos’d; who would else
In his dishonour'd works himself endure
Dishonour, and be wrong’d without redress.
Haste then, and wheel away a shatter'd world,
Ye slow-revolving seasons! we would see
(A sight to which our eyes are strangers yet)
À world, that does not dread and hate his laws,
And suffer for its crime; would learn how fair
The creature is that God pronounces good,
How pleasant in itself what pleases him,
Here ev'ry drop of honey hides a sting;
Worms wind themselves into our sweetest flow'rs;
And e'en the joy, that haply some poor heart
Derives from Heav'n, pure as the fountain is,
Is sullied in the stream, taking a taint
From touch of human lips, at best impure.
O, for a world in principle as chaste
As this is gross and selfish! over which
Custom and prejudice shall bear no sway,
That govern all things here, should'ring aside
The meek and modest Truth, and forcing her
To seek a refuge from the tongue of Strife
In nooks obscure, far from the ways of
Where violence shall never lift the sword,

men:

Nor Cunning justify the proud man's wrong,
Leaving the poor no remedy but tears;
Where he, that fills an office, shall esteem
Th’occasion it presents of doing good
More than the perquisite : where Law shall speak
Seldom, and never but as Wisdom prompts;
And Equity not jealous more to guard
A worthless form, than to decide aright:
Where Fashion shall not sanctify abuse,
Nor smooth good-breeding (supplemental grace)
With lean performance ape the work of Love !

Come then, and, added to thy many crowns,
Receive yet one, the crown of all the earth,
Thou who alone art worthy ! it was thine
By ancient covenant, ere Nature's birth;
And thou hast made it thine by purchase since,
And overpaid its value with thy blood.
Thy saints proclaim thee king ; and in their hearts.
Thy title is engraven with a pen
Dipp'd in the fountain of eternal love.
Thy saints proclaim thee king; and thy delay
Gives courage to their foes, who, could they see
The dawn of thy last advent, long desir'd,
Would creep into the bowels of the hills,
And flee for safety to the falling rocks.
The very spirit of the world is tir'd
Of its own taunting question, ask'd so long,
“Where is the promise of your Lord's approach ?”
The infidel has shot his bolts away;
Till, his exhausted quiver yielding none,
He gleans the blunted shafts, that have recoil'd,
And aims them at the shield of Truth again.
The veil is rent, rent too by priestly hands,
That hides divinity from mortal eyes;
And all the mysteries to faith propos’d,
Insulted and traduc'd, are cast aside,
As useless to the moles and to the bats.
They now are deem'd the faithful, and are prais d,

Who, constant only in rejecting thee,
Deny thy Godhead with a martyr's zeal.
And quit their office for their error's sake.
Blind, and in love with darkness ! yet, e'en these
Worthy, compar'd with sycophants, who knee
Thy name adoring, and then preach thee man!
So fares thy church. But, how thy church

may

fare The world takes little thought. Who will may preach, And what they will. All pastors are alike To wand'ring sheep resolv'd

to follow none. Two gods divide them all—Pleasure and Gain : For these they live, they sacrifice to these, And in their service wagę perpetual war With Conscience and with thee. Lust in their hearts, And mischief in their hands, they roam the earth, To prey upon each other: stubborn, fierce, High-minded, foaming out their own disgrace Thy prophets speak of such ; and, noting down The features of the last degen’rate times, Exhibit ev'ry lineament of these. Come then, and, added to thy many crowns, Receive yet one, as radiant as the rest, Due to thy last and most effectual work, Thy word fulfill'd, the conquest of a world !

He is the happy man, whose life e'en nowi Shows somewhat of that happier life to come: Who, doom'd to an obscure but tranquil state, Is pleas'd with it, and, were he free to choose, Would make his fate his choice; whom peace, the fruit Of virtue, and whom virtue, fruit of faith, Prepare for happiness; bespeak him one Content indeed to sojourn while he must Below the skies, but having there his home. The world o’erlooks him in her busy search Of objects, more illustrious in her view; And, occupied as earnestly as she, Though more sublimely, he o’erlooks the world, She scorns his pleasures, for she knows them not;.

He seeks not hers, for he has prov'd them vain.
He cannot skim the ground like summer birds
Pursuing gilded Aies; and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,
Whose pow'r is such, that whom she lífts from earth
She makes familiar with a heav'n unseen,
And shows him glories yet to be reveal'd.
Not slothful he, though seeming unemploy'd,
And censur'd oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least, is longest on the wing:
Ask him, indeed, what trophies he has rais’d,
Or what achievements of immortal fame
He purposes, and he shall answer-None.
His warfare is within. There unfatigued
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o'er himself,
And never with’ring wreaths, compar'd with which,
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the pray'r he makes,
When, Isaac like, the solitary saint
Walks forth to meditate at eventide,
And think on her, who thinks not for herself.
Forgive him then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief and some good,
He seek his proper happiness by means
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,

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