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Love is not pedlar's trump'ry bought and sold:
He will give freely, or he will withhold;
His soul abhors a mercenary thought,
And him as deeply who abhors it not;
He stipulates indeed, but merely this,
That man will freely take an unbought bliss,
Will trust him for a faithful gen'rous part,
Nor set a price upon a willing heart.

Of all the ways that seem to promise fair,
To place you where his saints, his presence share,
This only can; for this plain cause, express'd
In terms as plain, Himself has shut the rest.
But, oh, the strife, the bick'ring, and debate,
The tidings of unpurchas'd Heav'n create!
The flirt'd fan, the bridle, and the toss,
All speakers, yet all language at a loss.
From stucco'd walls smart arguments rebound,
And beaus, adept in ev'ry thing profound,
Die of disdain, or whistle off the sound.
Such is the clamour of rooks, daws, and kites,
Th' explosion of the levell'd tube excites,
Where mould'ring abbey-walls o'erhang the glade,
And oaks coeval spread a mournful shade;
The screaming nations, hov'ring in mid air,
Loudly resent the stranger's freedom there,
And seem to warn him never to repeat
His bold intrusion on their dark retreat.
Adieu, Vinosa cries, ere yet he sips
The purple bumper trembling at his lips,
Adieu to all morality! if Grace

Make works a vain ingredient in the case.
The Christian hope is-Waiter, draw the cork—
If I mistake not-Blockhead! with a fork!
Without good works, whatever some may boast,
Mere folly and delusion-Sir, your toast.
My firm persuasion is, at least sometimes,

That Heav'n will weigh man's virtues and his crimes

With nice attention, in a righteous scale,
And save or damn as these or those prevail.
I plant my foot upon this ground of trust,
And silence ev'ry fear with-God is just.
But if perchance on some dull drizzling day
A thought intrude, that says, or seems to say,
If thus th' important cause is to be tried,
Suppose the beam should dip on the wrong side;
I soon recover from these needless frights,
And God is merciful-sets all to rights.
Thus between justice, as my prime support,
And mercy, fled to as the last resort,

I glide and steal along with Heav'n in view,
And,-pardon me, the bottle stands with you.
I never will believe, the Col'nel cries,
The sanguinary scheme that some devise,
Who make the good Creator on their plan,
A being of less equity than man.

If appetite, or what divines call lust,

Which men comply with, e'en because they must,
Be punish'd with perdition, who is pure?
Then theirs, no doubt, as well as mine, is sure.
If sentence of eternal pain belong

To ev'ry sudden slip and transient wrong,
Then Heav'n enjoins the fallible and frail
A hopeless task, and damns them if they fail.
My creed (whatever some creed-makers mean
By Athanasian nonsense, or Nicene)—
My creed is, he is safe that does his best,
And death's a doom sufficient for the rest.
Right says an ensign; and for aught I see,
Your faith and mine substantially agree;
The best of every man's performance here
Is to discharge the duties of his sphere.
A lawyer's dealings should be just and fair,
Honesty shines with great advantage there.
Fasting and pray'r sit well upon a priest,
A decent caution and reserve at least.

I

A soldier's best is courage in the field,
With nothing here that wants to be conceal'd.
Manly deportment, gallant, easy, gay;
A hand as liberal as the light of day.

The soldier thus endow'd, who never shrinks,
Nor closets up his thoughts, whate'er he thinks,
Who scorns to do an injury by stealth,

Must go to Heav'n-and I must drink his health.
Sir Smug, he cries (for lowest at the board,
Just made fifth chaplain of his patron lord,
His shoulders witnessing, by many a shrug,
How much his feelings suffer'd, sat Sir Smug),
Your office is to winnow false from true;
Come, prophet, drink, and tell us what think you?
Sighing and smiling as he takes his glass,
Which they that woo preferment rarely pass,
Fallible man, the church-bred youth replies,
Is still found fallible, however wise;

And diff'ring judgments serve but to declare,
That truth lies somewhere, if we knew but where.
Of all it ever was my lot to read,

Of critics now alive or long since dead,

The book of all the world that charm'd me most,
Was,-welladay, the titlepage was lost;
The writer well remarks, a heart that knows
To take with gratitude what Heav'n bestows,
With prudence always ready at our call,
To guide our use of it, is all in all.
Doubtless it is.-To which, of my own store,
I superadd a few essentials more;

But these, excuse the liberty I take,

I wave just now, for conversation's sake.-
Spoke like an oracle, they all exclaim,

And add Right Rev'rend to Smug's honour'd name.
And yet our lot is giv'n us in a land

Where busy arts are never at a stand;
Where Science points her telescopic eye,

Familiar with the wonders of the sky;

Where bold Inquiry, diving out of sight,
Brings many a precious pearl of truth to light;
Where naught eludes the persevering quest
That fashion, taste, or luxury, suggest.

But, above all, in her own light array'd,
See Mercy's grand apocalypse display'd!
The sacred book no longer suffers wrong,
Bound in the fetters of an unknown tongue;
But speaks with plainness, art could never mend,
What simplest minds can soonest comprehend.
God gives the word, the preachers throng around,
Live from his lips, and spread the glorious sound:
That sound bespeaks Salvation on her way,
The trumpet of a life-restoring day;

'Tis heard where England's eastern glory shines,
And in the gulfs of her Cornubian mines.
And still it spreads. See Germany send forth
Her sons to pour it on the farthest north:
Fir'd with a zeal peculiar, they defy
The rage and rigour of a polar sky,
And plant successfully sweet Sharon's rose
On icy plains, and in eternal snows.

O, blest within th' enclosure of your rocks,
Nor herds have ye to boast, nor bleating flocks;
No fertilizing streams your fields divide,
That show revers'd the villas on their side
No groves have ye; no cheerful sound of bird,
Or voice of turtle, in your land is heard;
Nor grateful eglantine regales the smell
Of those, that walk at ev'ning where ye dwell:
But Winter, arm'd with terrors here unknown,
Sits absolute on his unshaken throne;

Piles up
his stores amidst the frozen waste,
And bids the mountains he has built stand fast;
Beckons the legions of his storms away

From happier scenes, to make your land a prey;

The Moravian Missionaries in Greenland. See Crantz.

;

Proclaims the soil a conquest he has won,
And scorns to share it with the distant sun.
Yet Truth is yours, remote, unenvied isle!
And Peace, the genuine offspring of her smile
The pride of letter'd Ignorance, that binds
In chains of error our accomplish'd minds,
That decks, with all the splendour of the true,
A false religion is unknown to you.
Nature, indeed, vouchsafes for our delight
The sweet vicissitudes of day and night;
Soft airs and genial moisture feed and cheer
Field, fruit, and flow'r, and ev'ry creature here;
But brighter beams than his who fires the skies,
Have ris'n at length on your admiring eyes,
That shoot into your darkest caves the day,
From which our nicer optics turn away.

Here see th' encouragement Grace gives to vice, The dire effect of mercy without price!

What were they? what some fools are made by art,
They were by nature, atheists, head and heart.
The gross idolatry blind heathens teach

Was too refin❜d for them, beyond their reach.
Not e'en the glorious Sun, though men revere
The monarch most, that seldom will appear,
And tho' his beams, that quicken where they shine,
May claim some right to be esteem'd divine,
Not e'en the sun, desirable as rare,

Could bend one knee, engage one votary there;
They were, what base Credulity believes

True Christians are, dissemblers, drunkards, thieves.
The full-gorg'd savage, at his nauseous feast,
Spent half the darkness, and snor'd out the rest,
Was one, whom Justice, on an equal plan,
Denouncing death upon the sins of man,
Might almost have indulg'd with an escape,
Chargeable only with a human shape.

What are they now ?-Morality may spare
Her grave concern, her kind suspicions there;

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