In another satire he gives us a Roman Caudle lecture : "Tis night, yet hope no slumbers with your wife, Then we are introduced to a literary matron : 'But she is more intolerable yet, Who plays the critic when at table set; Calls Virgil charming, and attempts to prove The striking passages, and, while she notes The astonished guests sit mute, grammarians yield, Ridiculing the women's lavish use of cosmetics, and their love of finery, he passes on to charges of wanton cruelty towards their slaves, and a superstitious belief in fortunetellers, ending too often in the secret poisoning of parents, husbands, and children : Abroad, at home, the Belides you meet, And Clytemnestras swarm in every street; But here the difference lies; those bungling wives, In such a case, reserved for such a deed, Writing of life in Rome, he draws a humiliating picture of the spiritless condition into which the plebeian class, or the mass of the population, had fallen : : 'For since their votes have been no longer bought, All public care has vanished from their thought, Gave armies, empire, everything away, For two poor claims have long renounced the whole, Whilst of their dwellings he says:— 'Half the city here by shores is staid, And feeble cramps that lend a treacherous aid; While the pile nods to every blast that blows.' With bitter scorn he reproaches the wealthy, who, instead of hospitably entertaining their dependents, as formerly, 'When plain and open was the cheerful feast, Now at the gate a paltry largess lies, And eager hands and tongues dispute the prize; But first, lest some false claimant should be found, With equal severity he speaks of the men of rank, and women also, who have disgraced themselves by taking part in the performances at the circus, or on the stage. Sketching the traffic along the crowded thoroughfares, and the various characters to be observed, he introduces a wellknown London impostor :- Then some patrician is borne along on a litter, his slaves clearing a passage for him; or— 'Hark! groaning on the unwieldy waggon spreads Its cumbrous load, tremendous. O'er our heads He now takes us to a rich man's evening banquet, at which, for the favoured guests, A lobster introduced in state Stretches enormous o'er the bending plate, He takes the place of honour at the board, And, crowned with costly pickles, greets the lord.' Only a crab, however, and some coarse bread, is served to a needy client, and while a long succession of the daintiest dishes are carried past him, he hardly gets enough from the attendants to satisfy his hunger, and is expected to retire when the rest of the company adjourn to another chamber to indulge in choice wines, and to gamble. On his way home the poor man barely escapes the refuse hurled from the upper windows of the houses, or he encounters one of the street bullies who frequented the treets at night to insult helpless passers by : 'Whence come you, rogue? he cries; whose beans to-night, He lays me on, and makes me bear the blame.' He speaks also of nocturnal marauders and highwaymen, who came 'To this vast city, as their native home, To live at ease, and safely skulk in Rome.' With such instances does Juvenal justify his exposure of his countryman's failings, and enable us to roll back the curtain of time, and picture to ourselves the habits and customs of days which have so long since passed away. All the quotations are from the writings of Juvenal, by Mr E. Walford, M.A. QUINTILIAN. DIED A.D. 118. UINTILIAN was a native of Calagurris in Spain, whither he returned after being educated at Rome, but he was brought back to the capital by the Emperor Galba, and for twenty years distinguished himself as a pleader and teacher of eloquence. In the reign of Domitian he was appointed professor of rhetoric at a public school, for which he received a salary equal to eight hundred pounds a year. He published one of his orations, and complained that others had been printed, without his sanction, by shorthand writers, who had reported them very incorrectly. His celebrated work entitled 'Institutes of Oratory,' which, for completeness and felicity of illustration, far excels that of Cicero, was written after his retirement from public life. It is divided into twelve books, and of these the most attractive are the first and second, relating to general education, and the tenth, in which he criticises with considerable acuteness the productions of most of the Greek and Latin classic authors included in this epitome. In the preface he says that he undertook the task at the earnest request of his friends, with the determination to acquit himself of it as if he were regulating the studies of an orator from his infancy. He insists that moral and intellectual excellence is as indispensable in oratory as in philo |