But thus, the rest gainsaying, him bespake: Now, reader, of new sport expect to hear. Them quick resentment stung, but him the most, His following flight; the other plunged beneath, Descending, stretch'd their hooks toward the fiends, 1 Umpire.] Schermidor. The reader, if he thinks it worth while, may consult the Proposta of Monti on this word, which, with Lombardi, he would alter to sghermitor. CANTO XXIII. Argument. The enraged Demons pursue Dante, but he is preserved from them by Virgil. On reaching the sixth gulf, he beholds the punishment of the hypocrites; which is, to pace continually round the gulf under the pressure of caps and hoods, that are gilt on the outside, but leaden within. He is addressed by two of these, Catalano and Loderingo, knights of Saint Mary, otherwise called Joyous Friars of Bologna. Caïaphas is seen fixed to a cross on the ground, and lies so stretched along the way, that all tread on him in passing. IN silence and in solitude we went, One first, the other following his steps, As minor friars journeying on their road. The present fray had turn'd my thoughts to muse Upon old Æsop's fable, where he told What fate unto the mouse and frog befel; For language hath not sounds more like in sense, And end of each be heedfully compared. And as one thought bursts from another forth, Which added doubly to my former fear. For thus I reason'd: "These through us have been They urge us: quick imagination works So forcibly, that I already feel them." He answer'd: "Were I form'd of leaded glass, I should not sooner draw unto myself Thy outward image, than I now imprint That from within. This moment came thy thoughts And countenance similar, so that from both 1 Esop's fable.] The fable of the frog, who offered to carry the mouse across a ditch, with the intention of drowning him, when both were carried off by a kite. It is not among those Greek fables which go under the name of Æsop. I one design have framed. If the right coast He had not spoke his purpose to the end, Clings round her limbs. Down from the jutting beach Never ran water with such hurrying pace There in the depth we saw a painted tribe, We yet once more with them together turn'd Was changed, at every movement of the step. 1 He had not spoke.] Cumque ego cum angelis relictus starem pavidus, unus ex illis tartareis ministris horridis (Qu. horridus?) hispidis (Qu. hispidus?) aspectuque procerus festinus adveniens me impellere, et quomodocumque nocere conabatur: cum ecce apostolus velocius accurrens, meque subito arripiens in quendam locum gloriose projecit visionis. Alberici Visio, sec. 15. 2 Monks in Cologne.] They wore their cowls unusually large. 3 Frederick's.] The Emperor Frederick II. is said to have punished those who were guilty of high treason by wrapping them up in lead, and casting them into a furnace, Whence I my guide address'd: "See that thou find Then one, who understood the Tuscan voice, 1 Our bonnets gleaming bright with orange hue.] It is observed by Venturi, that the word "rance" does not here signify "rancid or disgustful," as it is explained by the old commentators, but "orange-coloured," in which sense it occurs in the Purgatory, Canto ii. 9. By the erroneous interpretation Milton appears to have been misled: "Ever since the day peepe, till now the sun was grown somewhat ranke." Prose Works, vol. i. p. 160, ed. 1753. 2 Joyous friars.] "Those who ruled the city of Florence on the part of the Ghibellines perceiving this discontent and murmuring, which they were fearful might produce a rebellion against themselves, in order to satisfy the people, made choice of two knights, Frati Godenti (joyous friars) of Bologna, on whom they conferred the chief power in Florence; one named M. Catalano de' Malavolti, the other M. Loderingo di Liandolo; one an adherent of the Guelph, the other of the Ghibelline party. It is to be remarked, that the Joyous Friars were called Knights of St. Mary, and became knights on taking that habit their robes were white, the mantle sable, and the arms a white field and red cross with two stars: their office was to defend widows and orphans ; they were to act as mediators; they had internal regulations, like other religious bodies. The above-mentioned M. Loderingo was the founder of that order. But it was not long before they too well deserved the Bologna's natives; Catalano I, He Loderingo named; and by thy land A single and indifferent arbiter, To reconcile their strifes. How there we sped, "O friars!" I began, "your miseries-" But there brake off, for one had caught mine eye, Thus spake: "That pierced spirit, whom intent He next his words address'd: "We pray ye tell, appellation given them, and were found to be more bent on enjoying themselves than on any other object. These two friars were called in by the Florentines, and had a residence assigned them in the palace belonging to the people, over against the Abbey. Such was the dependence placed on the character of their order, that it was expected they would be impartial, and would save the commonwealth any unnecessary expense; instead of which, though inclined to opposite parties, they secretly and hypocritically concurred in promoting their own advantage rather than the public good." G. Villani, lib. 7. cap. xiii. This happened in 1266. Gardingo's vicinage.] The name of that part of the city which was inhabited by the powerful Ghibelline family of the Uberti, and destroyed under the partial and iniquitous administration of Catalano and Loderingo. 2 That pierced spirit.] Caiaphas. 3 The father of his consort.] Annas, father-in-law to Caïaphas. 4 Great.] In the former editions it was printed "next." The error was observed by Mr. Carlyle. |