His cries first echoed who had shaped its mould, Tormented, that the brazen monster seem'd Pierced through with pain; thus, while no way they found, Into its language turn'd the dismal words: But soon as they had won their passage forth, Up from the point, which vibrating obey'd Their motion at the tongue, these sounds were heard: Have peace or war. For of the mountains there 1 1 Of the mountains there.] Montefeltro. 2 Polenta's eagle.] Guido Novello da Polenta, who bore an eagle for his coat of arms. The name of Polenta was derived from a castle so called, in the neighbourhood of Brittonoro. Cervia is a small maritime city, about fifteen miles to the south of Ravenna. Guido was the son of Ostasio da Polenta, and made himself master of Ravenna in 1265. In 1322 he was deprived of his sovereignty, and died at Bologna in the year following. This last and most munificent patron of Dante is himself enumerated, by the historian of Italian literature, among the poets of his time. Tiraboschi, Storia della Lett. Ital. tom. v. lib. 3. c. ii. sec. 13. The passage in the text might have removed the uncertainty which Tiraboschi expressed respecting the duration of Guido's absence from Ravenna, when he was driven from that city in 1295, by the arms of Pietro, archbishop of Monreale. It must evidently have been very short, since his government is here represented (in 1300) as not having suffered any material disturbance for many years. In the Proemium to the Annotations on the Decameron of Boccaccio, written by those who were deputed to that work, Ediz. Giunti, 1573, it is said of Guido Novello, "del quale si leggono ancora alcune composizioni, per poche che elle sieno, secondo quella età, belle e leggiadre;" and in the collection edited by Allacci at Naples, 1661, p. 382, is And in his broad circumference of plume "The old mastiff of Verruchio and the young, 2 "Now tell us, I entreat thee, who art thou: Then roar'd awhile the fire, its sharpen'd point On either side waved, and thus breathed at last : "If I did think my answer were to one Who ever could return unto the world, a sonnet of his, which breathes a high and pure spirit of Platonism. Among the MSS. of the Iliad in the Ambrosian Library at Milan, described by Mai, there is one that was in the possession of Guido. Iliadis Fragmenta, etc. fol. Mediol. 1819, Proxmium, p. xlviii. It was, perhaps, seen by Dante. To this account I must now subjoin that which has since been given, but without any reference to authorities, by Troya: "In the course of eight years, from 1310 to 1318, Guido III. of Polenta, father of Francesca, together with his sons Bernardino and Ostasio, had died. A third son, named Bannino, was father of Guido IV. Of these two it is not known whether they held the lordship of Ravenna. But it came to the sons of Ostasio, Guido V. called Novello, and Rinaldo the archbishop: on the sons of Bernardino devolved the sovereignty of the neighbouring city of Cervia." Veltro Allegorico di Dante, ed. 1826, p. 176. 1 The land.] The territory of Forli, the inhabitants of which, in 1282, were enabled, by the stratagem of Guido da Montefeltro, who then governed it, to defeat with great slaughter the French army by which it had been besieged. See G. Villani, lib. 7. cap. lxxxi. The Poet informs Guido, its former ruler, that it is now in the possession of Sinibaldo Ordolaffi, or Ardelaffi, whom he designates by his coat of arms, a lion vert. 2 The old mastiff of Verruchio and the young.] Malatesta and Malatestino his son, lords of Rimini, called, from their ferocity, the mastiffs of Verruchio, which was the name of their castle. Malatestino was, perhaps, the husband of Francesca, daughter of Guido da Polenta. See Notes to Canto v. 113. 3 Montagna.] Montagna de' Parcitati, a noble knight, and leader of the Ghibelline party at Rimini, murdered by Malatestino. 4 Lamone's city and Santerno's.] Lamone is the river at Faenza, and Santerno at Imola. 5 The lion of the snowy lair.] Machinardo Pagano, whose arms were a lion azure on a field argent; mentioned again in the Purgatory, Canto xiv. 122. See G. Villani passim, where he is called Machinardo da Susinana. 6 Whose flank is wash'd of Savio's wave.] Cesena, situated at the foot of a mountain, and washed by the river Savio, that often descends with a swoln and rapid stream from the Apennine. This flame should rest unshaken. But since ne'er, "A man of arms at first, I clothed me then 1 A man of arms.] Guido da Montefeltro. 2 The high priest.] Boniface VIII. 3 The nature of the lion than the fox.] Non furon leonine ma di volpe. So Pulci, Morg. Magg. c. xix. : E furon le sue opre e le sue colpe Non creder leonine ma di volpe. Fraus quasi vulpeculæ, vis leonis videtur. Cicero, De Officiis, lib. 1. cap. xiii. 4 To lower sails.] Our Poet had the same train of thought as when he wrote that most beautiful passage in his Convito, beginning "E qui è da sapere, che siccome dice Tullio in quello di Senettute, la naturale morte," etc., p. 209. "As it hath been said by Cicero, in his treatise on old age, natural death is like a port and haven to us after a long voyage; and even as the good mariner, when he draws near the port, lowers his sails, and enters it softly with a weak and inoffensive motion, so ought we to lower the sails of our worldly operations, and to return to God with all our understanding and heart, to the end that we may reach this haven with all quietness and with all peace. And herein we are mightily instructed by nature in a lesson of mildness; for in such a death itself there is neither pain nor bitterness; but, as ripe fruit is lightly and without violence loosened from its branch, so our soul without grieving departs from the body in which it hath been." So mayst thou live, till like ripe fruit thou drop Into thy mother's lap, or be with ease Gather'd, not harshly pluck'd, for death mature. 5 The chief of the new Pharisees.] Boniface VIII., whose enmity to the family of Colonna prompted him to destroy their houses near the Lateran. Wishing to obtain possession of their other seat, Penestrino, he consulted with Guido da Montefeltro how he might accomplish his purpose, offering him at the same time absolution for his past sins, as well as for that which he Waging his warfare near the Lateran, To cure his leprosy, Sylvester's aid; This man besought: my counsel to that end He ask'd; and I was silent; for his words Seem'd drunken: but forthwith he thus resumed : 'From thy heart banish fear: of all offence was then tempting him to commit. Guido's advice was, that kind words and fair promises would put his enemies into his power; and they accordingly soon afterwards fell into the snare laid for them, A.D. 1298. See G. Villani, lib. 8. cap. xxiii. There is a relation similar to this in the history of Ferreto Vincentino, lib. 2. anno 1294; and the writer adds, that our Poet had justly condemned Guido to the torments he has allotted him. See Muratori, Script. Ital. tom. ix. p. 970, where the Editor observes: "Probosi hujus facinoris narrationi fidem adjungere nemo probus velit, quod facile confinxerint Bonifacii æmuli," etc. And indeed it would seem as if Dante himself had either not heard, or had not believed, the report of Guido's having sold himself thas foolishly to the Pope, when he wrote the passage in the Convito cited in the Note to v. 76; for he soon after speaks of him as one of those noble spirits "who, when they approached the last haven, lowered the sails of their worldly operations, and gave themselves up to religion in their old age, laying aside every worldly delight and wish." 1 -Nor against Acre one Had fought.] He alludes to the renegade Christians, by whom the Saracens, in April 1291, were assisted to recover St. John d'Acre, the last possession of the Christians in the Holy Land. The regret expressed by the Florentine annalist, G. Villani, for the loss of this valuable fortress, is well worthy of observation, lib. 7. cap. cxliv. "From this event Christendom suffered the greatest detriment: for by the loss of Acre there no longer remained in the Holy Land any footing for the Christians; and all our good maritime places of trade never afterwards derived half the advantage from their merchandise and manufactures; so favourable was the situation of the city of Acre, in the very front of our sea, in the middle of Syria, and as it were in the middle of the inhabited world, seventy miles from Jerusalem, both source and receptacle of every kind of merchandise, as well from the east as from the west; the resort of all people from all countries, and of the eastern nations of every different tongue; so that it might be considered as the aliment of the world." 2 As in Soracte, Constantine besought.] So in Dante's treatise De Monarchia: "Dicunt quidam adhuc, quod Constantinus Imperator, mundatus a leprâ intercessione Sylvestri, tunc summi pontificis, imperii sedem, scilicet Romam, donavit ecclesiæ, cum multis aliis imperii dignitatibus.". Lib. 3. Compare Fazio degli Uberti, Dittamondo, lib. 2. cap. xii. 'Heaven, as thou knowest, I have power to shut "When I was number'd with the dead, then came Oh misery! how I shook myself, when he Seized me, and cried, "Thou haply thought'st me not To Minos down he bore me; and the judge Must vanish.' Hence, perdition-doom'd, I rove When he had thus fulfill'd his words, the flame And writhing its sharp horn. We onward went, Far as another arch, that overhangs Of those who load them with committed sin. CANTO XXVIII. Argument. They arrive in the ninth gulf, where the sowers of scandal, schismatics, and heretics, are seen with their limbs miserably maimed or divided in different ways. Among these the Poet finds Mahomet, Piero da Medicina, Curio, Mosca, and Bertrand de Born. WHO, e'en in words unfetter'd, might at full 1 My predecessor.] Celestine V. See Notes to Canto iii. |