The Eclectic review. vol. 1-New [8th]1846 |
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Page 43
... Anaxagoras , the apostle of his age , and true founder of what- ever was holy and lovely , and of much that was scientifically true , in Athenian philosophy . Born at Clazomenæ , and heir to an ample patrimony , he felt himself called ...
... Anaxagoras , the apostle of his age , and true founder of what- ever was holy and lovely , and of much that was scientifically true , in Athenian philosophy . Born at Clazomenæ , and heir to an ample patrimony , he felt himself called ...
Page 44
... Anaxagoras imposed on itself ; and refrained not from direct and vehement expressions of disgust at the impure exhibitions and ceremonies which at Athens passed for religion ; in which , moreover , the young women were expected to walk ...
... Anaxagoras imposed on itself ; and refrained not from direct and vehement expressions of disgust at the impure exhibitions and ceremonies which at Athens passed for religion ; in which , moreover , the young women were expected to walk ...
Page 45
... Anaxagoras was impeached by it , and , of necessity , condemned ; for it could not be questioned that he had taught concerning sublime matters , ' which was treasonable by the law ; but after condemnation , his mild behaviour , and the ...
... Anaxagoras was impeached by it , and , of necessity , condemned ; for it could not be questioned that he had taught concerning sublime matters , ' which was treasonable by the law ; but after condemnation , his mild behaviour , and the ...
Page 46
... pupils of Aspasia ; Glycera the beautiful luteplayer , who becomes miserable in a life of Athenian dissipation and is converted ( to borrow a Chris- tian term ) by a discourse from Anaxagoras ; Leostratos 46 PERICLES - A TALE OF ATHENS .
... pupils of Aspasia ; Glycera the beautiful luteplayer , who becomes miserable in a life of Athenian dissipation and is converted ( to borrow a Chris- tian term ) by a discourse from Anaxagoras ; Leostratos 46 PERICLES - A TALE OF ATHENS .
Page 47
tian term ) by a discourse from Anaxagoras ; Leostratos , a rough veteran of the school of Cimon ; and Glaucon , a young nobleman , of much wit and good temper , who has sided with his own order , but refuses to be dragged through the ...
tian term ) by a discourse from Anaxagoras ; Leostratos , a rough veteran of the school of Cimon ; and Glaucon , a young nobleman , of much wit and good temper , who has sided with his own order , but refuses to be dragged through the ...
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Popular passages
Page 299 - ... fables. And exercise thyself unto godliness : for bodily exercise is profitable for a little ; but godliness is profitable for all things, having promise of the life which now is, and of that which is to come.
Page 124 - SHARPE (S.) The History of Egypt, from the Earliest Times till the Conquest by the Arabs, AD 640.
Page 750 - There is a law above all the enactments of human codes — the same throughout the world, the same in all times — — such as it was...
Page 355 - O death, where is thy sting? O grave, where is thy victory? Thanks be to God, who giveth us the victory, through our Lord Jesus Christ.
Page 14 - Blessed are the meek: for they shall inherit the earth. Blessed are they which do hunger and thirst after righteousness : for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which are persecuted for righteousness' sake: for theirs is the kingdom of heaven.
Page 571 - Other refuge have I none; Hangs my helpless soul on Thee; Leave, ah, leave me not alone, Still support and comfort me.
Page 572 - Christ formed in his heart the hope of glory," — oneness, incorporation, vital and conscious union with the Lord. From this time " the life that he lived in the flesh, he lived by the faith of the Son of God, who loved him and gave himself for him,
Page 575 - Take patience, labor, to their heart and hand, From thy hand and thy heart and thy brave cheer, And God's grace fructify through thee to all. The least flower, with a brimming cup may stand And share its dewdrop with another near.
Page 691 - Walking by the seaside, in a calm evening, upon a sandy shore, and with an ebbing tide, I have frequently remarked the appearance of a dark cloud, or, rather, very thick mist, hanging over the edge of the water, to the height, perhaps, of half a yard, and of the breadth of two or three yards, stretching along the coast as far as the eye could reach, and always retiring with me water. When this cloud came to be examined, it proved to be nothing else than so much space, filled with young shrimps...
Page 330 - We then feel a new sentiment or impression, to wit, a customary connexion in the thought or imagination between one object and its usual attendant; and this sentiment is the original of that idea 10 which we seek for.