The Journal of the Bihar Research Society, Volumes 32-33 |
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Page 142
In this aspect of Him, Brahman is called Išvara or the Lord. This form of Brahman
may be called Safikara's personal God Who is, nevertheless, unreal inasmuch as
He is an offspring of Māyā which itself is unreal. The all-pervading universal ...
In this aspect of Him, Brahman is called Išvara or the Lord. This form of Brahman
may be called Safikara's personal God Who is, nevertheless, unreal inasmuch as
He is an offspring of Māyā which itself is unreal. The all-pervading universal ...
Page 143
“Now, Nārāyana, the Highest Purusa, who is the Supreme Brahman, the Lord of
Śrī, opposed to all that is inauspicious (heya), the focus of what is auspicious (
Kalyāna), whose nature consists solely of infinite knowledge (=intelligence) and ...
“Now, Nārāyana, the Highest Purusa, who is the Supreme Brahman, the Lord of
Śrī, opposed to all that is inauspicious (heya), the focus of what is auspicious (
Kalyāna), whose nature consists solely of infinite knowledge (=intelligence) and ...
Page 151
12, Rāmānuja explains why the soul freed from bondage is referred to by the
name 'Brahman' in Gita, XIV. 26, 27 and XVIII. 54, by giving its etymology as “
Brahman, i. e., possessed of the quality of 'vastness' (brhattva)”, and by referring
to ...
12, Rāmānuja explains why the soul freed from bondage is referred to by the
name 'Brahman' in Gita, XIV. 26, 27 and XVIII. 54, by giving its etymology as “
Brahman, i. e., possessed of the quality of 'vastness' (brhattva)”, and by referring
to ...
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Contents
OF | 1 |
Bihar in the Time of Aurangzeb By Khan Sahib S H Askari | 56 |
The Later Mauryas and the Fall of the Empire By Budha | 73 |
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Bibliographic information
| Title | The Journal of the Bihar Research Society, Volumes 32-33 |
| Author | Bihar Research Society |
| Publisher | Bihar Research Society., 1946 |
| Original from | University of California, Berkeley |
| Digitized | 1 Nov 2019 |
| Export Citation | BiBTeX EndNote RefMan |