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wife was with child, because men do not use to seal vessels that are empty. A phantasm that appeared to M. Brutus in his tent, said to him, Philippis iterum me videbis: [Thou shall see me again at Philippi.] Tiberius said to Galba, Tu, quoque, Oalba, dec/ustabis imperium: [Thou likewise shall taste of empire.] In Vespasian's time, there went a prophecy in the East, that those that should come forth of Judea should reign over the world: which though it may be was meant of our Saviour, yet Tacitus expounds it of Vespasian. Domitian dreamed, the night before he was slain, that a golden head was growing out of the nape of his neck: and indeed the succession that followed him, for many years, made golden times. Henry the Sixth of England said of Henry the Seventh, when he was a lad, and gave him water, This is the lad that shall enjoy the crcnvn for which we strive. When I was in France, I heard from one Dr. Pena, that the Queen Mother, who was given to curious arts, caused the King her husband's nativity to be calculated, under a false name; and the astrologer gave a judgment, that he should be killed in a duel; at which the Queen laughed, thinking her husband to be above challenges and duels: but he was slain upon a course at tilt, the splinters of the staff of Montgomery going in at his beaver. The trivial prophecy, which I heard when I was a child, and queen Elizabeth was in the flower of her years, was,

When hempe is sponne
England's done:

whereby it was generally conceived, that after the princes had reigned which had the principial letters of that word hempe (which were Henry, Edward, Maiy, PhlEp, and EErabeth"). En£-la»d should coae* to alter confaskm; which, thanks be to God. is verified only m the change c*f the Base; for that the King's style is now Do more of England, but erf" Britain- There «« also another prophecy, before the year of edgfaiy-eight, which I do not well understand.

1W shall \* ttstm upon a dar,
Berareeai Tin- Bancfe and tx* liar.
The Iilid fleet tif Xmar.
Wbee dot thai » ecane and gvne,
Eagiaad Wild lmsa» rf ljaot aad .'tat,
Ftr after van ettaS Ttmi kirt aoae.

It was generally conceived to be meant of the Spanish fleet that came in eighty-eight: for that the king of Spain's surname, as they say, is Norway. The prediction of Regiomontanus,

Odogefimaj octavus mirabilis annus,

was thought likewise accomplished in the sending of that great fleet, being the greatest in strength, though not in number, of all that ever swam upon the sea. As for Cleon's dream, I think it was a jest. It was, that he was devoured of a long dragon; ami it was expounded of a maker of sausages, that troubled him exceedingly. There are numbers of the like kind; especially if you include dreams, and predictions of astrology. But I have set down these ft'W only of certain credit, for example. My judgment i*, that they ought all to be despised; and ought to servo hut for winter talk by the fireside. Though when I m»y despised, I mean it as for belief; for otherwise, tho spreading or publishing of them is in no sort to ho despised. For they have done much mischief; ami I iteo many severe laws made to suppress them. That, thai hath given them grace, and some credit, consisteth in three things. First, that men mark when they hit, and never mark when they miss; as they do generally also of dreams. The second is, that probable conjectures, or obscure traditions, many times turn themselves into prophecies; while the nature of man, which coveteth divination, thinks it no peril to foretell that which indeed they do but collect. As that of Seneca's verse. For so much was then subject to demonstration, that the globe of the earth had great parts beyond the Atlantic, which mought be probably conceived not to be all sea: and adding thereto the tradition in Plato's Timaeus, and his Atlanticus,1 it mought encourage one to turn it to a prediction. The third and last (which is the great one) is, that almost all of them, being infinite in number, have been impostures, and by idle and crafty brains merely contrived and feigned after the event past.

XXXVI. Of Ambition.

Ambition is like choler; which is an humour that maketh men active, earnest, full of alacrity, and stirring, if it be not stopped. But if it be stopped, and cannot have his way, it becometh adust, and thereby malign and venomous. So ambitious men, if they find the way open for their rising, and still get forward, they are rather busy than dangerous; but if they be checked 2 in their desires, they become secretly discontent, and look upon men and matters with an evil eye, and are best pleased when things go backward; which is the worst property in a servant of a prince or state. Therefore it is good for princes, if they use ambitious men, to handle it so as they be still progressive and not retrograde; which because it cannot be without inconvenience, it is good not to use such natures at all. For if they rise not with their service, they will take order to make their service fall with them. But since we have said it were good not to use men of ambitious natures, except it be upon necessity, it is fit we speak in what cases they are of necessity. Good commanders in the wars must be taken, be they never so ambitious; for the use of their service dispenseth with the rest;' and to take a soldier without ambition is to pull off" his spurs. There is also great use of ambitions men in being screens to princes in matters of danger and envy; for no man will take that part, except he be like a seeled dove, that mounts and mounts because he cannot see about him. There is use also of ambitious men in pulling down the greatness of any subject that overtops; as Tiberius used Macro in the pulling down of Sejanus. Since therefore they must be used in such cases, there resteth to speak how they are to be bridled, that they may be less dangerous. There is less danger of them if they be of mean birth, than if they be noble; and if they be rather harsh of nature, than gracious and popular: and if they be rather new raised, than grown cunning and fortified in their greatness. It is counted by some a weakness in princes to have favourites; but it is of all others the best remedy against ambitious great-ones. For when the way of pleasuring and displeasuring lieth by the favourite, it is

1 That is the Critias. tjnenentur et snbindejrustrentur.

1 etenim utilitas ipeorum, ut prajicuintur, ccUera compensat.

impossible any other should be over-great. Another means to curb them, is to balance them by others as proud as they. But then there must be some middle counsellors, to keep things steady;' for without that ballast the ship will roll too much. At the least, a prince may animate and inure2 some meaner persons, to be as it were scourges to ambitious men. As for the having of them obnoxious to ruin;3 if they be of fearful natures, it may do well; but if they be stout and daring, it may precipitate their designs, and prove dangerous. As for the pulling of them down, if the affairs require it, and that it may not be done with safety suddenly, the only way is, the interchange continually of favours and disgraces; whereby they may not know what to expect, and be as it were in a wood. Of ambitions, it is less harmful, the ambition to prevail in great things, than that other to appear in every thing; for that breeds confusion,4 and mars business. But yet it is less danger to have an ambitious man stirring in business, than great in dependances.5 He that seeketh to be eminent amongst able men hath a great task; but that is ever good for the public. But he that plots to be the only figure amongst ciphers is the decay of a whole age. Honour hath three things in it: the vantage ground to do good; the approach to kings and principal persons; and the raising of a man's own fortunes. He that hath the best of these intentions, when he aspireth, is

1 qui partes medias teneant, nefactiones omnia pessundent. 1 allicere . . . et animare.

8 quantum ad ingenerandam illam in ambiiiosi s opinionemt ut se ruirue proximosputent, atque eo modo contineantur.

* confutionem consiliorum.

Jmi gratia et clientelispollet.

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