The Journal of the Bihar Research Society, Volume 2 |
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Page 257
... lead in their pūjās nor do they ever dye their clothes with turmeric as other
clans do at weddings , nor allow anyone wearing coloured clothes to enter their
āding or inner room where the lures , or ancestor - spirits , are supposed to reside
.
... lead in their pūjās nor do they ever dye their clothes with turmeric as other
clans do at weddings , nor allow anyone wearing coloured clothes to enter their
āding or inner room where the lures , or ancestor - spirits , are supposed to reside
.
Page 261
In addition to these restrictions , a menstruous woman of the Kāwān clan must go
out of , and enter , the hut through the newly - opened doorway in a sitting
posture - that is to say , on her buttocks and not on her legs . In addition to the
general ...
In addition to these restrictions , a menstruous woman of the Kāwān clan must go
out of , and enter , the hut through the newly - opened doorway in a sitting
posture - that is to say , on her buttocks and not on her legs . In addition to the
general ...
Page 321
The bride and bridegroom again repair to the mandwā and go five times round
the centre post , and then seek to enter the house , but the girl who performed the
feet bathing and played the crab stands in the doorway and bars the entrance .
The bride and bridegroom again repair to the mandwā and go five times round
the centre post , and then seek to enter the house , but the girl who performed the
feet bathing and played the crab stands in the doorway and bars the entrance .
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Contents
JOURNAL | 14 |
205107 | 105 |
Minutes of a Meeting of the Council held on the 3uth | 114 |
Copyright | |
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Common terms and phrases
ancient animal appear asked Babu bathing become believed belonging Bhumij Brāhman bride bridegroom brothers brought butt called carried century ceremony charter child clan cloth collected copper daughter described district door edge enter faces fact father feet Figure five friends girl give given grant Gupta hand head Hon'ble husband India jungle king known land leaves letters live marriage married means meet mentioned mother occasion offered origin Orissa party passed Persian person piece plate possible present Rājā received record regard relatives remains replied rice river round rule Santāls sent side Society spirit stone taken temple things tiger totem tree tribe turn village wife woman women young