Sermons...J.P. Knapton, 1744 |
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Page 6
... itself to give you real Freedom from the Do- minion and Guilt of Sin ; neither , if it could , was the Authority of Mofes intend- ed to continue always , but only for a Time , like that of a Servant , and to give place at length to the ...
... itself to give you real Freedom from the Do- minion and Guilt of Sin ; neither , if it could , was the Authority of Mofes intend- ed to continue always , but only for a Time , like that of a Servant , and to give place at length to the ...
Page 10
... itself , and gain a Power or Liberty of over - ruling thofe Appetites ? For if the true Liberty of a Moral Agent does not principally confift in the Power of over - ruling fuch Appetites ; wherein lies the Excellency of humane Nature at ...
... itself , and gain a Power or Liberty of over - ruling thofe Appetites ? For if the true Liberty of a Moral Agent does not principally confift in the Power of over - ruling fuch Appetites ; wherein lies the Excellency of humane Nature at ...
Page 20
... itself in fuch manner even concerning Them alfo , as to affirm that they cannot fin , 1 Joh . iii . 9. Which ex- preffion is therefore fo far from implying their having no Liberty of Will at all , as fcme have vainly imagined ; that on ...
... itself in fuch manner even concerning Them alfo , as to affirm that they cannot fin , 1 Joh . iii . 9. Which ex- preffion is therefore fo far from implying their having no Liberty of Will at all , as fcme have vainly imagined ; that on ...
Page 69
... itself a certain Truth , ) to tell them they can do nothing at all , unless God give them Power ; but the proper Motive is to affure them , that becaufe God has actually given them Power , therefore he expects and re- quires it of them ...
... itself a certain Truth , ) to tell them they can do nothing at all , unless God give them Power ; but the proper Motive is to affure them , that becaufe God has actually given them Power , therefore he expects and re- quires it of them ...
Page 93
... itself prevails , is it fufficient that Thofe who come after , follow it barely upon the Command of thofe who went before : Be- cause , though it be indeed , by Chance , the Truth only , which they follow ; yet , They not knowing it to ...
... itself prevails , is it fufficient that Thofe who come after , follow it barely upon the Command of thofe who went before : Be- cause , though it be indeed , by Chance , the Truth only , which they follow ; yet , They not knowing it to ...
Common terms and phrases
2dly abfolute alfo Apoſtle arifing becauſe beſt Bleffings cafe caufe cauſe Charity Chrift Chriftian Church of Rome Commands confequently confider confifts corrupt defcribed Defign Defire Difciples Difpofition Doctrine Duty Earth Evil exhorts expreffes expreffion faid Faith fame Father fays felf felves fenfe fent fhall fhould fignifies fincere fome fpeaking ftand ftill fuch Gofpel Heart Heaven himſelf Holy Humility Inftances inftructed itſelf Jefus Jews judge Judgment juft Laftly lefs Liberty ligion Lord Love Luft manner means Meekness Mind moft Moral moſt Nature nefs neral obey obferve Obligation oppofition Paffions particular perfons pleaſure poffibly Practice prefent Pride Promife racter Reafon Religion Repentance Righteoufnefs righteous Saviour Scripture Senfe SERM ſhall Sinners St Paul Text thee thefe themſelves ther theſe things thofe thoſe thou true Truth underſtand underſtood univerfal unto uſe Virtue vitious whatſoever whofoever Wicked wife words World
Popular passages
Page 242 - And the people gave a shout, saying, "It is the voice of a god and not of a man." And immediately the Angel of the Lord smote him, because he gave not God the glory: and he was eaten of worms, and gave up the ghost.
Page 251 - Thus saith the Lord, Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches : but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise lovingkindness, judgment, and righteousness, in the earth : for in these things I delight, saith the Lord.
Page 128 - A good man out of the good treasure of his heart bringeth forth that which is good ; and an evil man out of the evil treasure of his heart bringeth forth that which is evil : for of the abundance of the heart his mouth speaketh.
Page 53 - Ahab, that he may go up and fall at Ramoth-gilead ? And one said on this manner, and another said on that manner.
Page 343 - I delivered the poor that cried, and the fatherless, and him that had none to help him. The blessing of him that was ready to perish came upon me : and I caused the widow's heart to sing for joy. I put on righteousness, and it clothed me : my judgment was as a robe and a diadem.
Page 220 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Page 220 - But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 229 - The secret things belong unto the LORD our God : but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law.
Page 218 - And Moses said unto him, Enviest thou for my sake? Would God that all the LORD's people were prophets, and that the LORD would put his spirit upon them!
Page 355 - There is one alone, and there is not a second; yea, he hath neither child nor brother: yet is there no end of all his labour; neither is his eye satisfied with riches; neither saith he, For whom do I labour, and bereave my soul of good? This is also vanity, yea, it is a sore travail.