The People's Blue Book. Taxation as it Is, and as it Ought to be |
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Page iii
... pay . " " THE WELFARE OF THE PEOPLE IS THE HIGHEST LAW . " Third Edition , Enlarged . 63 LONDON : ROUTLEDGE , WARNE , AND ROUTLEDGE , FARRINGDON STREET . ༡༢༡ 1862 . 200. m . 22- In other respects little more than the name of this.
... pay . " " THE WELFARE OF THE PEOPLE IS THE HIGHEST LAW . " Third Edition , Enlarged . 63 LONDON : ROUTLEDGE , WARNE , AND ROUTLEDGE , FARRINGDON STREET . ༡༢༡ 1862 . 200. m . 22- In other respects little more than the name of this.
Page iii
... " " THE WELFARE OF THE PEOPLE IS THE HIGHEST LAW . " Third Edition , Enlarged . 63 LONDON : ROUTLEDGE , WARNE , AND ROUTLEDGE , FARRINGDON STREET . 232. a 1862 . 076 200. m . 22 In other respects little more than the name of this.
... " " THE WELFARE OF THE PEOPLE IS THE HIGHEST LAW . " Third Edition , Enlarged . 63 LONDON : ROUTLEDGE , WARNE , AND ROUTLEDGE , FARRINGDON STREET . 232. a 1862 . 076 200. m . 22 In other respects little more than the name of this.
Page iv
Charles Tennant. In other respects little more than the name of this Work has been preserved in this Third Edition . Nearly the whole has been re - written . It is some satisfaction to the Author to think that , he has cast his bread ...
Charles Tennant. In other respects little more than the name of this Work has been preserved in this Third Edition . Nearly the whole has been re - written . It is some satisfaction to the Author to think that , he has cast his bread ...
Page x
... , and a new obedience— #mw #gidem founded on truth and justice , and a new olafirames yielded in freedom and from respect . In this volume , not a large one , for the subject , are traced , in faint outline , the initial steps in.
... , and a new obedience— #mw #gidem founded on truth and justice , and a new olafirames yielded in freedom and from respect . In this volume , not a large one , for the subject , are traced , in faint outline , the initial steps in.
Page xxiv
... respect , and deference , to the Members of the Coun- cil of the Liverpool Financial Reform Association , in the hope that they will carefully consider it in all its parts se- parately , and all together as a whole , for practical ...
... respect , and deference , to the Members of the Coun- cil of the Liverpool Financial Reform Association , in the hope that they will carefully consider it in all its parts se- parately , and all together as a whole , for practical ...
Other editions - View all
The People's Blue Book, Taxation as It Is, and as It Ought to Be Charles Tennant No preview available - 2019 |
The People's Blue Book, Taxation as It Is, and as It Ought to Be Charles Tennant No preview available - 2019 |
Common terms and phrases
Adam Smith amount annual answer Archbishop Whately assessed Bastiat benefit burden capital cent charged classes common Cost of Collection Customs and Excise Debt diminish direct taxation Ditto effect England equal Estate estimate evil Exchequer Excise Duties expense Financial Reformers Friendly Societies Government gratuitous greater House human imposed Income Tax increase indirect industry injury Inland Revenue interest justice kingdom Land Tax laws less levied Liverpool loss manufactures means ment nation nature necessary never object owner paid Parliament payment People's Blue Book persons perty poor population pound present principle produce profits Property Tax proportion proposed protection question raised realised property reason rent revenue rich Scheme Scotland Sir Robert Peel society Sugar things tion Total trade Trades Unions true truth United Kingdom Vauban wages of labor wealth whole yearly yielding income
Popular passages
Page 574 - The subjects of every State ought to contribute towards the support of the government, as nearly as possible, in proportion to their respective abilities ; that is, in proportion to the revenue which they respectively enjoy under the protection of the State.
Page 574 - Every tax ought to be levied at the time, or in the manner in which it is most likely to be convenient for the contributor to pay it. ... (4) Every tax ought to be so contrived as both to take out and to keep out of the pockets of the people as little as possible over and above what it brings into the public treasury of the state.
Page 2 - The annual labour of every nation is the fund which originally supplies it with all the necessaries and conveniences of life which it annually consumes, and which consist always either in the immediate produce of that labour, or in what is purchased with that produce from other nations.
Page 527 - They sup in our cup. They dip in our dish. They sit by our fire. We find them in the dye-fat, wash-bowl, and powdering tub. They share with the butler in his box. They have marked and sealed us from head to foot.
Page 234 - Surely every medicine is an innovation, and he that will not apply new remedies must expect new evils; for time is the greatest innovator; and if time of course alter things to the worse, and wisdom and counsel shall not alter them to the better, what shall be the end?
Page 213 - Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls.
Page 518 - Sir, that all who are happy, are equally happy, is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. Happiness consists in the multiplicity of agreeable consciousness. A peasant has not capacity for having equal happiness with a philosopher.
Page 503 - Swarms of new-born flies are trying their pinions in the air. Their sportive motions, their wanton mazes, their gratuitous activity, their continual change of place without use or purpose, testify their joy, and the exultation which they feel in their lately discovered faculties.
Page 186 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way that leadeth to destruction, and many there be that go in thereat : because strait is the gate, and narrow is the way that leadeth to life, and few there be that find it.
Page 512 - I have been young, and now am old : and yet saw I never the righteous forsaken, nor his seed begging their bread.