Chubb's TractsT. Cox, 1732 |
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Page 29
... fame thing : but thofe different terms are used to exprefs , and do conveigh to the mind , ideas which are really distinct and different in nature . Pleasure is not the fame thing as pain ; two is not the fame as four ; right is not the ...
... fame thing : but thofe different terms are used to exprefs , and do conveigh to the mind , ideas which are really distinct and different in nature . Pleasure is not the fame thing as pain ; two is not the fame as four ; right is not the ...
Page 31
... fame to all minds in which a capacity of difcernment refides , fuppofing those minds to be differently con- stituted . Two and four are really diftinct and different in nature , and this difference must and will appear the fame to every ...
... fame to all minds in which a capacity of difcernment refides , fuppofing those minds to be differently con- stituted . Two and four are really diftinct and different in nature , and this difference must and will appear the fame to every ...
Page 34
... fame time , and under the fame circumftances , which is a manifeft contradiction . So that , to fup- pofe fome other motives fhould take place befides the reafonableness of an action , which may be more than a balance to the many and ...
... fame time , and under the fame circumftances , which is a manifeft contradiction . So that , to fup- pofe fome other motives fhould take place befides the reafonableness of an action , which may be more than a balance to the many and ...
Page 37
... fame in this respect , whether God had made any decla- ration that he will judge and deal thus with mankind , or not . And tho ' , the divine promifes and threatnings , are fecondary and farther motives to a moral agent , to per- form a ...
... fame in this respect , whether God had made any decla- ration that he will judge and deal thus with mankind , or not . And tho ' , the divine promifes and threatnings , are fecondary and farther motives to a moral agent , to per- form a ...
Page 38
... fame , whe- ther he had made any declaration concern- ing it or not . God does not judge the world , because he has declared that he will do it ; but because it is reasonable that he fhould and therefore , his declaration can- not be a ...
... fame , whe- ther he had made any declaration concern- ing it or not . God does not judge the world , because he has declared that he will do it ; but because it is reasonable that he fhould and therefore , his declaration can- not be a ...
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Common terms and phrases
aforefaid againſt alfo alſo anſwer Apoftles arife becauſe behaviour cauſe Chriftian chufe circumftances command confequently confideration confidered conftituted creatures defign difciples doctrines evil exercife fabbath faid falfe fame father faving favour fecond fecure feems felves fenfe fent ferve feventh day fhall fhew fhewn fhould finners fociety fome fpecies fubfervient fubject fuch fufferings fufficient guide fuitable fuppofing fuppofition furely God's gofpel ground happineſs hiftory himſelf Ifaac inftances itſelf Jefus Chrift Jews juft lefs ligion likewife Lord mankind matters of religion meaſure mercy minds and lives moft moral moſt muft muſt nature neceffary obferve occafion otherwife perfon pleafing pleaſure poffibly pofitive duties preach prefent cafe principles proper object propofitions publick puniſhment purpoſe queftion reafon of things refpect refult refurrection regard render repentance rule of action thefe themſelves ther theſe thofe thoſe thou tion truth underſtand unto uſe
Popular passages
Page 43 - I say therefore to the unmarried and widows, It is good for them if they abide even as I. But if they cannot contain, let them marry: for it is better to marry than to burn.
Page 122 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made.
Page 138 - There were two men in one city; the one rich, and the other poor. The rich man had exceeding many flocks and herds : but the poor man had nothing, save one little ewe lamb, which he had bought and nourished up: and it grew up together with him, and with his children ; it did eat of his own meat, and drank of his own cup, and lay in his bosom and was unto him as a daughter.
Page 68 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works: that ye may know, and believe, that the Father is in me, and I in him.
Page 139 - And there came a traveller unto the rich man, and he spared to take of his own flock and of his own herd, to dress for the wayfaring man that was come unto him; but took the poor man's lamb, and dressed it for the man that was come to him.
Page 92 - Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
Page 122 - But the same servant went out, and found one of his fellow-servants, which owed him an hundred pence ; and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all.
Page 122 - O thou wicked servant, I forgave thee all that debt, because thou desiredst me: shouldest not thou also have had compassion on thy fellow-servant, even as I had pity on thee?
Page 13 - And he answering said to his father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment : and yet thou never gavest me a kid, that I might make merry with my friends.
Page 110 - If there arise among you a prophet, or a dreamer of dreams, and giveth thee a sign or a wonder, and the sign or the wonder come to pass, whereof he spake unto thee, saying, Let us go after other gods, which thou hast not known, and let us serve them ; thou shalt not hearken unto the words of that prophet, or that dreamer of dreams : for the Lord your God proveth you, to know whether ye love the Lord your God with all your heart and with all your soul.