virtue of their superior temperament and organization, and incorporating the petty states of the old negro chiefs into large kingdoms; helping also to civilize the natives by introducing among them the ideas of Mohammedanism, which, however inferior and pernicious in themselves, were yet an advance upon the original negro beliefs.

'Throughout the whole extent of Nigritia or Negroland,' says a writer who advocates the opinion we have just stated, the Foulahs undoubtedly occupy preeminence. They are found spread over a geographic region of 28 to 30 degrees of longitude (1500 miles), and 7 to 10 degrees in latitude, or 500 miles. They extend from the Atlantic Ocean, from the mouth of the Senegal and Senegambia on the west, to the kingdoms of Bornou and Mandara on the east; from the Desert of Sahara on the north, to the mountains of Guinea or Kong on the south. This wide superficies contains more than 700,000 square miles, which is equal to the fourth part of Europe, and a tenth part of the immense continent of Africa.'

In some parts of this vast extent of territory the Foulahs are politically supreme, in others they are feudal dependents of the original chiefs; but everywhere they seem to be the growing power. The Foulahs,' says

Mr. Hodgson, are not negroes. They differ essentially from the negro race in all the characteristics which are marked by physical anthropology. They may be said to occupy the intermediate space betwixt the Arab and the negro. All travelers concur in representing them as a distinct race in moral as in physical traits. To their color, the various terms of bronze, copper, reddish, and sometimes white, has been applied. They concur also in the report that the Foulahs of every region represent themselves to be white men, and proudly assert their superiority to the black tribes among whom they live. The Foulahs are rigid Mohammedans, and, according to Mollien the French traveler's report, they are animated by a strong zeal for proselytism. They are the missionaries of Islam among the Pagan negro tribes. Where they have conquered, they have forced the adoption of the Koran by the sword; and whilst pursuing quietly their pastoral occupation, they become schoolmasters (maalims), and thus propagate the doctrines and precepts of Islam. Wherever the Foulah has wandered, the Pagan idolatry of the negro has been overthrown; the barbarous Fetish and greegree have been abandoned; anthropophagy and cannibalism have been suppressed. . . . Thus the Foulahs are now exercising a powerful influence upon the moral and social condition of Central Africa. I do not doubt that they are destined to be the great instrument in the future civilization of Africa, and the consequent suppression of the external Atlantic slave trade. . . . They will, probably, erect one vast empire in the Soudan, and the influence which that power may exert in the great question of African civilization, gives them no ordinary importance.' If this opinion be true, what might not be the result if the Foulahs, at present barbarians and Mohammedans, themselves were overpowered by the higher and purer ideas which have raised Europe to its present supremacy over the earth? Meanwhile, it is consoling to think that, even in Central Africa, the human race has been moving onward.

NORTHERN AFRICA AND THE GREAT DESERT.-Respecting that vast section of the African continent which extends from the Mediterranean to

Nigritia, it appears that we are only beginning to obtain a correct description. Various officers of the French army at present engaged in the arduous enterprise of establishing the colony of Algeria, have occupied themselves in collecting information regarding the numerous tribes overspreading Northern Africa; and it would seem, from their accounts, that the ideas we have been accustomed to entertain concerning these regions are far from correct.

According to the recent accounts, Northern Africa, between the Mediterranean and Nigritia, consists of two portions the Tell, or that strip of land varying from 50 to 120 miles in breadth, which lies along the sea; and the Sahara, or, as it has commonly been called, the Great Desert. The following remarks respecting the Tell are from the work of Mr. Hodgson previously quoted:- On the Mediterranean coast of Africa, there are in progress at this moment great political and commercial revolutions. There exists in that region a sanguinary and unceasing conflict of Christianity with Mohammedanism, of civilization with semi-barbarism. France having conquered the extensive territory of Algeria, is now pushing forward her victorious legions into the more important and more populous empire of Morocco. The result of a conflict between undisciplined hordes and the science of European warfare cannot be doubtful. But there are elements in this contest which perhaps have not been well understood. It is not with the Arab populations of those countries with which France has chiefly to contend. That, indeed, is the more intellectual but smaller portion of the people of Algeria and Morocco. The more ferocious and larger portion of that population consists of the aboriginal Berbers, the ancient Numidians, and Mauritanians. The Romans term this race genus insuperabile bello-"unconquerable in war." It remains to be determined if they have lost that proud appellation.'

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To form a correct conception of the Sahara,' says a writer in the Edinburgh Review (No. 169), condensing the information contained in some of the recent French publications on the subject, our readers must dismiss from their minds all loose and fantastic conceptions which have been attached, from time immemorial, to the interior of Northern Africa. Instead of a torrid region, where boundless steppes of burning sand are abandoned to the roving horsemen of the Desert, and to beasts of prey, and where the last vestiges of Moorish civilization expire long before the traveler arrives at Negroland and the savage communities of the interior, the Sahara is now ascertained to consist of a vast archipelago of oases; each of them peopled by a tribe of the Moorish race or its offsets, more civilized, and more capable of receiving the lessons of civilization, than the houseless Arabs of the Tell (the mountainous tract lying between the Great Desert and the sea); cultivating the date-tree with application and ingenuity, inhabiting walled towns, living under a regular government, for the most part of a popular origin; carrying to some perfection certain branches of native manufactures, and keeping up an extensive system of commercial intercourse with the northern and central parts of the African continent, and from Mogador to Mecca, by the enterprise and activity of their caravans. Each of the oases of the Sahara, which are divided from one another by sandy tracts, bearing shrubs and plants fit only for the nourishment of cattle, presents an animated group of towns and villages. Every village is encircled by a profusion of fruit-bearing trees. The

palm is the monarch of their orchards, as much by the grace of its form, as by the value of its productions; and the pomegranate, the fig-tree, and the apricot cluster around its lofty stem. The lions and other beasts of prey with which poetry has peopled the African wilds, are to be met with only in the mountains of the Tell, never in the plains of the Sahara. The robber tribes of the Tuaricks frequent the southern frontier of the Sahara, and the last tracts of habitable land which intervene between these oases and the real Desert; but in the Sahara itself, communications, carried on after the fashion of the country, are regular and secure. is, indeed, of frequent occurrence between the neighboring tribes, either for the possession of disputed territories, or the revenge of supposed injuries; but all that is yet known of these singular communities shows them to be living in a completely constituted state of society, eminently adapted to the peculiar part of the globe which they inhabit, governed by the strong traditions of a primitive people, and fulfilling with energy and intelligence the strange vocations of their life.'

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'Almost all the Sahara tribes,' says M. Carette, a French captain of engineers, who has contributed much to clear up our notions of this portion of Africa, are accustomed to a system of annual peregrination, which must have existed from time immemorial, inasmuch as it is based upon the nature of the climate and the produce, and the primary wants of their existence. This general movement is commonly performed in the following manner :-During the winter and spring the tribes are collected in the waste tracts of the Sahara, which, at this season of the year, supply water and fresh vegetation, but they never remain more than three or four days on any one spot; and when the pasture is exhausted, they strike their tents, and go to establish themselves elsewhere. Towards the end of the spring they pass through the towns of the Sahara, where their merchandise is deposited. They load their camels with dates and woollen stuffs, and then turn their steps towards the north, taking with them their whole wandering city-women, dogs, herds, and tents for it is at this season that the springs begin to dry and the plants to wither on the Sahara, at the same time that the corn is ripe in the Tell. There they arrive at the moment of the harvest, when corn is abundant and cheap, and thus they take a double advantage of the season, by abandoning the waste as it becomes arid, and seeking their fresh stock of provisions in the north, when the markets are overstocked with grain. The summer they pass in this country, in commercial activity, exchanging their dates and woollen manufactured goods for corn, raw wool, sheep, and butter; whilst their herds are allowed to browse freely upon the lands, which lie fallow after the gathering in of the harvest. The signal for the return homewards is given at the end of the summer; the camels are reloaded, the tents again struck, and the wandering city once more marches forth, as it came, in short day's journeys towards the south. The Sahara is regained about the middle of October, the period when the dates are ripe. A month is passed in gathering and storing this fruit; another is devoted to the exchange of the wheat, and barley, and raw wool, for the year's dates and the woollen stuffs-the produce of the yearly labor of the women.

all this business is concluded, and the merchandise stored away, the tribes quit the towns, and lead their flocks and herds from pasture-land to pasture

land among the waste tracts of the Sahara, until the following summer calls for a renewal of the same journey, the same system of trade.

The Sahara,' continues M. Čarette, is that part of Algeria which is most civilized and most capable of receiving civilization. It is there that habits of precision are most generally diffused, and there that we find the greatest amount of intelligence, activity, and social disposition.' The only portion of the Sahara which answers to our ideas of an uninterrupted waste of sand, seems to be the most southern belt of it, which adjoins Nigritia, and which is infested by a roving race called the Tuaricks, who conduct a commercial intercourse, especially in slaves, between the negro countries and the oases of the more northern parts of the Sahara. 'These Tuaricks,' says M. Carette, 'pretend to be of Turkish descent, and affect to treat the Arabs with disdain. They are tall, strong, of slender make and of fair complexion, with the exception of a few of mixed blood. They wear a head-dress, one of the ends of which covers the whole face except the eyes; and almost all, whether rich or poor, have their feet bare, because, according to their own account, they never go on foot.' The southern Tuaricks keep the towns of the Soudan in a constant state of blockade, hunting down the negroes in their neighborhood, and carrying them off for sale.

CONCLUSION. From the general survey which we have taken of Africa, and of the progress of African discovery, it appears that, while there is scarcely a point in its vast circuit where Europeans have not attempted to settle, scarcely any of the settlements have flourished. For the purpose of trade, such establishments will no doubt be maintained at a vast sacrifice of life-the consequence of the pestilential effects of the climate on European constitutions; but it is not likely that any settlements of a permanent description will be effected except at the southern and northern extremities of the continent. Cape Colony, as yet, is the most prosperous, indeed the only settlement, worthy of the name, in Africa whether the French will be able to make anything of Algeria, remains yet to be seen. As for the centre of the continent, it seems quite hopeless to suppose that Europeans can ever operate there directly. The utmost that can be anticipated is, that they shall be able to act upon the continent through native agents. By establishing a commerce with Central Africa, they may stimulate whatever tendencies to civilization exist among the negro races; they may create an activity through the continent resembling that caused by the slave traffic, but everyway nobler and more beneficial. Whatever seeds of improvement there are among the natives, whether negroes, Foulahs, or Arabs, may be developed by this means, and made to fructify. In this respect, nothing could be more gratifying than to know that the opinion explained in a former part of this article with regard to Central Africa is well-founded, and that an actual movement is in progress among the natives towards a more advanced stage of humanity.

SAMUEL HEARNE.

SAMUEL HEARNE was born in London, in 1745, and, at the age of eleven, embarked on board a vessel under the command of Captain (afterwards Lord) Hood; with whom he was engaged in many successful victories against the French, and acquired the right to a considerable share of prize-money, which he requested might be transmitted to his mother, who

'would know better than himself how to dispose of it.' At the termination of the war, seeing little chance of his advancement in the king's navy, he quitted it, and entered the service of the Hudson's Bay Company, who soon found him to be a most intelligent and enterprising auxiliary. In 1768 he made a voyage to the head of the bay, for the purpose of improving the cod fishery in that part; and, at the same time, made a very useful survey of the adjoining coasts. In the following year, he was appointed to head an expedition, the principal objects of which were to ascertain the situation of the Copper Mine River, and the possibility of a north-west passage. Accordingly, on the 6th of November, 1769, he set out, accompanied by four attendants; when after having crossed the Seal River, and walked some time over the barren grounds beyond it, the depth of the snow and scarcity of his provisions compelled him to return, having proceeded no farther than the sixty-fourth degree of latitude.

Undiscouraged by this failure, he immediately made arrangements for a second expedition; and, in February, 1770, resumed the route he had before taken, advancing slowly northward and westward in the pursuit of his object; determined, rather than leave it unattained, to perish by the famine to which he was constantly exposed. Often,' he says, 'I fasted whole days and nights, twice upwards of three days, and once near seven days; during which I tasted not a mouthful of any thing, except a few cranberries, water, scraps of old leather, and burnt bones.' In July, while between the sixty-third and sixty-fourth degrees of latitude, he took up his winter quarters among a tribe of Indians, with whom he remained till about the 11th of August, when a gust of wind blowing down and destroying his quadrant, he was compelled to return to Prince of Wales' Fort, where he arrived on the 25th of November, with the loss of his gun and several of his most useful effects, which had been stolen from him by some of his

attendants.

On the 7th of the following month, accompanied by an Indian chief, who pointed out a new route likely to lead to the discovery of the copper mine, he set out a third time, in the hope of ascertaining its situation. After determining the latitude of a place called Congecathawhachaga, he began, on the 15th of July, 1771 his survey of the Copper Mine River; in the course of which, he was more than once shocked at beholding the massacre of several parties of Esquimaux, by the Indians who accompanied him. After a journey on foot of nearly one thousand three hundred miles, he reached the mouth of the river, which, from the quantity of whalebone and seal-skins seen by him in the tents of the Esquimaux, he assumed must empty itself into the ocean; and that, consequently, he had reached the northern shore of North America, and stood on the borders of the Hyperborean Sea.' Mr. Barrow however, in his Chronological History of Voyages into the Arctic Regions, denies the conclusions of Hearne upon this point, and observes, equally unsatisfactory is his statement as to the latitude of the Copper Mine River;' which, instead of 71 deg. 54 min., he cites the authorities of Dalrymple and other geographers to prove, could only be about sixty-nine degrees.

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On leaving the Copper Mine River, Hearne proceeded, in a state of great agony from the soreness of his feet, as far as Lake Athapusco, or the Šlave Lake; from which, in February, 1772, he departed eastward, and, on the 30th of June, arrived at Prince of Wales' Fort, after an absence