An introduction to the theology of the Church of England, in an exposition of the Thirty-nine articlesLongmans, Green and Company, 1871 - 310 pages |
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Page x
... called a true sacrifice , if he were not led to understand the real meaning of their phraseology ? There must be something fundamentally unsound in the system itself , apart from mental unfairness , which has led to such opposite ...
... called a true sacrifice , if he were not led to understand the real meaning of their phraseology ? There must be something fundamentally unsound in the system itself , apart from mental unfairness , which has led to such opposite ...
Page xxi
... called in question by some sectaries , are defined . Capital punishments and military service are lawful . Community of goods is not the law of Christianity . Judicial oaths may be taken . xxii DIVISIONS AND ARRANGEMENT OF THE ARTICLES ...
... called in question by some sectaries , are defined . Capital punishments and military service are lawful . Community of goods is not the law of Christianity . Judicial oaths may be taken . xxii DIVISIONS AND ARRANGEMENT OF THE ARTICLES ...
Page 3
... called , and is , God , everlasting , without body , without parts , of infinite power , wisdom , and goodness , the Creator and Preserver of all things , visible and invisible , and yet there are three Persons , of one substance and ...
... called , and is , God , everlasting , without body , without parts , of infinite power , wisdom , and goodness , the Creator and Preserver of all things , visible and invisible , and yet there are three Persons , of one substance and ...
Page 5
... called Force in every atom ; the atheism which regards thought as a mere secretion of the brain , and vice and virtue simply as products , " like sugar or vitriol " ; the atheism which sees order , but not design , in the universe ...
... called Force in every atom ; the atheism which regards thought as a mere secretion of the brain , and vice and virtue simply as products , " like sugar or vitriol " ; the atheism which sees order , but not design , in the universe ...
Page 9
... called into exist- ence at definite times known unto God . That God is the Preserver of all things follows also from , the necessary idea of the dependence of all things upon Him . II . The Trinity in Unity . We have already noticed the ...
... called into exist- ence at definite times known unto God . That God is the Preserver of all things follows also from , the necessary idea of the dependence of all things upon Him . II . The Trinity in Unity . We have already noticed the ...
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Common terms and phrases
absolute according Anabaptists apostles Arminian Article of 1552 asserted atheism Augsburg Confession authority Baptism Bishop of Rome called Calvin Calvinists Canon century chap Christian Church of England clause Confession controversy Council of Trent Creed death decree defined definition denied distinction divine doctrine doth ecclesiastical election English Epistles eternal Eucharist fact faith Father further God's Gospel grace hath Holy Ghost Holy Scripture Homily Hooker Infant Baptism infants justification Latin Lord Lord's Supper matter ministers mode Monophysite necessity NOTES OBSERVATIONS ON ARTICLE opinion ordained original original sin papal passages Pelagian person Peter Pope predestination present Article purgatory quĉ question received reference Reformation regeneration righteousness rite Roman Church Romanists Rome Romish sacraments sacrifice salvation sins soul Spirit student substance suffered sunt supremacy Testament TEXT OF ARTICLE theology things tion transubstantiation Trinity true unto VIII virtue visible Waterland word writers
Popular passages
Page 227 - We yield thee hearty thanks, most merciful Father, that it hath pleased thee to regenerate this infant with thy Holy Spirit, to receive him for thine own child by adoption, and to incorporate him into thy Holy Church.
Page 51 - Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas...
Page 132 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin ; and by the grace of God we may rise again, and amend our lives...
Page 179 - Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Page 169 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 139 - Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Page 75 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 265 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 59 - Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called Moral.
Page 168 - The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.