An introduction to the theology of the Church of England, in an exposition of the Thirty-nine articlesLongmans, Green and Company, 1871 - 310 pages |
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Page 7
... . We are assured of His existence , not by a connate idea ( for God has never held us responsible on this score ) , nor as a self - evident truth or axiom ; but by the TRINITARIANS AND UNITARIANS . 7 Of the Old Testament.
... . We are assured of His existence , not by a connate idea ( for God has never held us responsible on this score ) , nor as a self - evident truth or axiom ; but by the TRINITARIANS AND UNITARIANS . 7 Of the Old Testament.
Page 14
... never to be divided , whereof is one Christ , very God , and very Man ; who truly suffered , was crucified , dead and buried , to reconcile His Father to us , and to be a sacrifice , not only for original guilt , but also for all actual ...
... never to be divided , whereof is one Christ , very God , and very Man ; who truly suffered , was crucified , dead and buried , to reconcile His Father to us , and to be a sacrifice , not only for original guilt , but also for all actual ...
Page 15
... never to be divided ( whereof is ) , one Christ , very God and very Man , born of the Virgin Mary , ( who ) truly suffered , was crucified , dead , and buried , to reconcile His Father to us , and to be a sacrifice , not only for ...
... never to be divided ( whereof is ) , one Christ , very God and very Man , born of the Virgin Mary , ( who ) truly suffered , was crucified , dead , and buried , to reconcile His Father to us , and to be a sacrifice , not only for ...
Page 20
... never to be divided . ' In the first place , Pearson1 argues that they were not divided when the Lord Jesus died , because God ' doth never subtract His grace from any without their abuse of it , and a sinful de- merit in themselves ...
... never to be divided . ' In the first place , Pearson1 argues that they were not divided when the Lord Jesus died , because God ' doth never subtract His grace from any without their abuse of it , and a sinful de- merit in themselves ...
Page 24
... never said to be reconciled unto us . ' He shows from the language of Scripture , in many instances ( e.g. 1 Cor . vii . 11 ) , that to be reconciled to a person implies that person becoming favourable to the other . We turn to the ...
... never said to be reconciled unto us . ' He shows from the language of Scripture , in many instances ( e.g. 1 Cor . vii . 11 ) , that to be reconciled to a person implies that person becoming favourable to the other . We turn to the ...
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Common terms and phrases
absolute according Anabaptists apostles Arminian Article of 1552 asserted atheism Augsburg Confession authority Baptism Bishop of Rome called Calvin Calvinists Canon century chap Christian Church of England clause Confession controversy Council of Trent Creed death decree defined definition denied distinction divine doctrine doth ecclesiastical election English Epistles eternal Eucharist fact faith Father further God's Gospel grace hath Holy Ghost Holy Scripture Homily Hooker Infant Baptism infants justification Latin Lord Lord's Supper matter ministers mode Monophysite necessity NOTES OBSERVATIONS ON ARTICLE opinion ordained original original sin papal passages Pelagian person Peter Pope predestination present Article purgatory quĉ question received reference Reformation regeneration righteousness rite Roman Church Romanists Rome Romish sacraments sacrifice salvation sins soul Spirit student substance suffered sunt supremacy Testament TEXT OF ARTICLE theology things tion transubstantiation Trinity true unto VIII virtue visible Waterland word writers
Popular passages
Page 227 - We yield thee hearty thanks, most merciful Father, that it hath pleased thee to regenerate this infant with thy Holy Spirit, to receive him for thine own child by adoption, and to incorporate him into thy Holy Church.
Page 51 - Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas...
Page 132 - After we have received the Holy Ghost, we may depart from grace given, and fall into sin ; and by the grace of God we may rise again, and amend our lives...
Page 179 - Councils may not be gathered together without the commandment and will of Princes. And when they be gathered together, (forasmuch as they be an assembly of men, whereof all be not governed with the Spirit and Word of God,) they may err, and sometimes have erred, even in things pertaining unto God. Wherefore things ordained by them as necessary to salvation have neither strength nor authority, unless it may be declared that they be taken out of holy Scripture.
Page 169 - Whosoever, through his private judgment, willingly and purposely, doth openly break the Traditions and Ceremonies of the Church, which be not repugnant to the Word of God, and be ordained and approved by common authority, ought to be rebuked openly...
Page 139 - Christ, is full of sweet, pleasant, and unspeakable comfort to godly persons, and such as feel in themselves the working of the Spirit of Christ, mortifying the works of the flesh, and their earthly members, and drawing up their mind to high and heavenly things...
Page 75 - God's wrath and damnation. And this infection of nature doth remain, yea in them that are regenerated; whereby the lust of the flesh, called in Greek, phronema sarkos, which some do expound the wisdom, some sensuality, some the affection, some the desire, of the flesh, is not subject to the Law of God. And although there is no condemnation for them that believe and are baptized; yet the Apostle doth confess, that concupiscence and lust hath of itself the nature of sin.
Page 265 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 59 - Although the Law given from God by Moses, as touching Ceremonies and Rites, do not bind Christian men, nor the Civil precepts thereof ought of necessity to be received in any commonwealth ; yet notwithstanding, no Christian man whatsoever is free from the obedience of the Commandments which are called Moral.
Page 168 - The Church hath power to decree Rites or Ceremonies, and authority in Controversies of Faith: and yet it is not lawful for the Church to ordain any thing that is contrary to God's Word written, neither may it so expound one place of Scripture, that it be repugnant to another.