The Journal of the Bihar Research Society, Volume 4Bihar Research Society, 1918 - Folk-lore |
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Page 2
... III . , pige 552 . J. B. O. R. S. , Vol . III . , p . 425 and p . 478 . 4 Ibid , p . 486 . Mauryan times and the history of Jainism , the most 2 [ J.B.O.R.S. ANNUAL ADDRESS . Asoka's Inscriptions (II), by K P Jayaswal, M (Oxon.
... III . , pige 552 . J. B. O. R. S. , Vol . III . , p . 425 and p . 478 . 4 Ibid , p . 486 . Mauryan times and the history of Jainism , the most 2 [ J.B.O.R.S. ANNUAL ADDRESS . Asoka's Inscriptions (II), by K P Jayaswal, M (Oxon.
Page 3
Bihar Research Society. Mauryan times and the history of Jainism , the most important inscription yet discovered , and is also the earliest inscription in India which mentions an era , " the Kāla of King Muriya " ( Chandra Gupta ) ...
Bihar Research Society. Mauryan times and the history of Jainism , the most important inscription yet discovered , and is also the earliest inscription in India which mentions an era , " the Kāla of King Muriya " ( Chandra Gupta ) ...
Page 43
... Jain ascetic . The kings who wanted to discourage sacrificial killing of animals had been more than one , or rather two , as Aśoka refers to them in the plural . * J . B. O. R. S. , III . , 488 . + Cf. Divyāvadāna , page 432 , which ...
... Jain ascetic . The kings who wanted to discourage sacrificial killing of animals had been more than one , or rather two , as Aśoka refers to them in the plural . * J . B. O. R. S. , III . , 488 . + Cf. Divyāvadāna , page 432 , which ...
Page 95
... Jain , etc ) . AS uses it in the same sense throughout ( e.g. , page 20 , where Vriskalt is a nun ) . Mr. Shamasastry's trans . of the passage at page 199 is wrong . It ought to be ' Sakyas , Ajîvakas and others , the heretical ascetics ...
... Jain , etc ) . AS uses it in the same sense throughout ( e.g. , page 20 , where Vriskalt is a nun ) . Mr. Shamasastry's trans . of the passage at page 199 is wrong . It ought to be ' Sakyas , Ajîvakas and others , the heretical ascetics ...
Page 97
... Jains , however , employ nisidhi and nishidhi to denote ornamental tombs of their saints ( figurative use for resting- place ) . It is difficult to say whether Khāravela uses it in the 1 F. I. , II . , 274 ; I. A. , XII . 99 . former ...
... Jains , however , employ nisidhi and nishidhi to denote ornamental tombs of their saints ( figurative use for resting- place ) . It is difficult to say whether Khāravela uses it in the 1 F. I. , II . , 274 ; I. A. , XII . 99 . former ...
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Common terms and phrases
Aśoka Aurangzeb Babu Bahadur Benares Bengal Bhikkhus bhut Bihar Bihar and Orissa Bimbisāra Birhōr Bombay Brahmin bride bridegroom Brihadrathas brother Buddha Buddhist called Calotropis procera ceremony Chandra clan corpse Dara Shikoh Daud Khan death deity Diguar district dynasty father flowers fowl Garhgaon give grant Gupta hand head Hindu Hon'ble Honour horns husband Ibid India inscription Jātaka Jātaka Vol Jivaka Journal jungle K. P. Jayaswal king letter Magadha mango marriage māti mentioned Muhammadan Museum Nandas offered Orissa Orissa Research Society Pandit Patna plate Prasad Raja Rajagaha Rajagriha Rajapur record reign rice sacrifices Samaddar Sanskrit says Sena Shah Shivaji Singh Śiva spirit stone sugar Surat swallow-wort Calotropis tanda Taranatha Tathāgata tiger tion Translation tree turmeric Veluvana verses village wife woman women اس السلطان الله تو سے عشق کا میں هے ھے