The Prosaic Garland: Consisting of Upwards of Two-hundred Pieces Selected from the Works of the Distinguished Writers of the Present Age |
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Page xxvi
THOUGH we do not mean to observe any par . ticular arrangement in the
Selection of our Subjects , yet we shall begin with the existence of God ; which
lies at the foundation of all Natural and Revealed Religion . Singular mode of
teaching a ...
THOUGH we do not mean to observe any par . ticular arrangement in the
Selection of our Subjects , yet we shall begin with the existence of God ; which
lies at the foundation of all Natural and Revealed Religion . Singular mode of
teaching a ...
Page xxvi
The only sure foundation of human virtue is religion , and the foundation and first
principle of religion is the belief of the ... To form wor . thy notions of the Supreme
Being , as far as we are capable , is essential to true religion and morality ; for ...
The only sure foundation of human virtue is religion , and the foundation and first
principle of religion is the belief of the ... To form wor . thy notions of the Supreme
Being , as far as we are capable , is essential to true religion and morality ; for ...
Page 13
ONE class of religious duties separately considered tends to depress the mind ,
filling it with ingenuous shame and wholesome sorrow ; and to these humiliating
feelings solitude might perhaps be found congenial : but the sentiments of ...
ONE class of religious duties separately considered tends to depress the mind ,
filling it with ingenuous shame and wholesome sorrow ; and to these humiliating
feelings solitude might perhaps be found congenial : but the sentiments of ...
Page 14
continues such andera una magnity Beace of all those quiteumscans with in a
virtuous mind wel ponce it The oly sure mandate ohaman wees religion , and the
foundation and is principle of religion is the belief of the que only God . and a just
...
continues such andera una magnity Beace of all those quiteumscans with in a
virtuous mind wel ponce it The oly sure mandate ohaman wees religion , and the
foundation and is principle of religion is the belief of the que only God . and a just
...
Page 103
It is fa vourable to true religion , and holds in due ab . horrence every species of
bigotry . “ TEACH your children to prefer their own religion ; but inculcate at the
same tine that the virtuous are acceptable to God , however erroneous in point of
...
It is fa vourable to true religion , and holds in due ab . horrence every species of
bigotry . “ TEACH your children to prefer their own religion ; but inculcate at the
same tine that the virtuous are acceptable to God , however erroneous in point of
...
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Popular passages
Page 76 - Europe — not to survey the sumptuousness of palaces or the stateliness of temples ; not to make accurate measurements of the remains of ancient grandeur, nor to form a scale of the curiosity of modern art ; not to collect medals or collate manuscripts, but to dive into the depths of dungeons ; to plunge into the infection of hospitals ; to survey the mansions of sorrow and pain ; to take the gauge and dimensions of misery, depression, and contempt; to remember the forgotten, to attend to the neglected,...
Page 144 - One man draws out the wire, another straights it, a third cuts it, a fourth points it, a fifth grinds it at the top for receiving the head; to make the head requires two or three distinct operations; to put it on is a peculiar business; to whiten the pins is another; it is even a trade by itself to put them into the paper; and the important business of making a pin is, in this manner, divided into about eighteen distinct operations, which in some manufactories are all performed by distinct hands...
Page 70 - He was prone to superstition, but not to credulity. Though his imagination might incline him to a belief of the marvellous and the mysterious, his vigorous reason examined the evidence with jealousy. He was a sincere and zealous Christian, of high Church of England and monarchical principles, which he would not tamely suffer to be questioned ; and had, perhaps, at an early period, narrowed his mind somewhat too much, both as to religion and politics.
Page 92 - And when Abraham saw that the man blessed not God, he said unto him, Wherefore dost thou not worship the most high God, creator of heaven and earth?
Page 70 - So morbid was his temperament, that he never knew the natural joy of a free and vigorous use of his limbs : when he walked, it was like the struggling gait of one in fetters ; when he rode, he had no command or direction of his horse, but was carried as if in a balloon.
Page 39 - ... and bidding his beads for the souls of his benefactors, interred in that venerable pile that lies beneath him. Beyond it (the meadow still descending) nods a thicket of oaks that mask the building, and have excluded a view too garish and luxuriant for a holy eye ; only on either hand they leave an.
Page 51 - ... more liable in general to err than man, but in general, also, more virtuous, and performing more good...
Page 47 - ... each other. With money, therefore, he provided soldiers, and with soldiers extorted money ; and was of all men the most rapacious in plundering both friends and foes, — sparing neither prince, nor state, nor temple, nor even private persons who were known to possess any share of treasure. His great abilities would necessarily have made him one of the first citizens of Rome ; but disdaining the condition of a subject, he could never rest till he had made himself a monarch.
Page 92 - And Abraham arose and met him, and said unto him, Turn in, I pray thee, and wash thy feet, and tarry all night, and thou shalt arise early on the morrow, and go on thy way.
Page 206 - But enough of this : there is such a variety of game springing up before me, that I am distracted in my choice, and know not which to follow. Tis sufficient to say, according to the proverb, that here is God's plenty.
Bibliographic information
| Title | The Prosaic Garland: Consisting of Upwards of Two-hundred Pieces Selected from the Works of the Distinguished Writers of the Present Age |
| Author | John Evans |
| Compiled by | John Evans |
| Publisher | J. Cundee, 1807 |
| Original from | the University of Michigan |
| Digitized | 2 Mar 2006 |
| Length | 260 pages |
| Export Citation | BiBTeX EndNote RefMan |