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Page ii
... γὰρ ζῶμεν , καὶ κινούμεθα , καί ἐσμεν . 24963 Acts , xvii . , 28 . Πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ , ὅτι ἘΣΤΙ , καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνε- ται . Hebrews , xi . , 6 . Entered , according to Act of Congress ...
... γὰρ ζῶμεν , καὶ κινούμεθα , καί ἐσμεν . 24963 Acts , xvii . , 28 . Πιστεῦσαι γὰρ δεῖ τὸν προσερχόμενον τῷ Θεῷ , ὅτι ἘΣΤΙ , καὶ τοῖς ἐκζητοῦσιν αὐτὸν μισθαποδότης γίνε- ται . Hebrews , xi . , 6 . Entered , according to Act of Congress ...
Page 1
... γὰρ ἀλλήλους . Αγειν kaì dépei is a phrase derived from the earliest times , and is always employed in reference to acts of violence . Hence , because personal courage was anciently regarded as the chief part of human virtue , some have ...
... γὰρ ἀλλήλους . Αγειν kaì dépei is a phrase derived from the earliest times , and is always employed in reference to acts of violence . Hence , because personal courage was anciently regarded as the chief part of human virtue , some have ...
Page 2
... γὰρ εἴρηται ξυλλήβδην , βίαιός τε καὶ λάθρα ἐὰν γίγνηται , τί χρὴ πάσχειν . ὅσα δὲ λόγῳ καὶ ὅσα ἔργῳ περὶ θεοὺς ὑβρίζει τις λέγων ἢ πράττων , τὸ παραμύθιον ὑποθεμένῳ ῥητέον ἃ δεῖ πάσχειν . ἔστω δὴ τόδε · θεοὺς 3. Ἐὰν μὴ πείσῃ , “ unless ...
... γὰρ εἴρηται ξυλλήβδην , βίαιός τε καὶ λάθρα ἐὰν γίγνηται , τί χρὴ πάσχειν . ὅσα δὲ λόγῳ καὶ ὅσα ἔργῳ περὶ θεοὺς ὑβρίζει τις λέγων ἢ πράττων , τὸ παραμύθιον ὑποθεμένῳ ῥητέον ἃ δεῖ πάσχειν . ἔστω δὴ τόδε · θεοὺς 3. Ἐὰν μὴ πείσῃ , “ unless ...
Page 3
... γὰρ οἱ μὲν τοπαράπαν θεοὺς οὐδαμῶς νομίζουσιν · οἱ δὲ , μηδὲν ἡμῶν φροντίζειν · οἱ δὲ , εὐχαῖς παράγεσθαι , οἵους ὑμεῖς λέγετε . ἀξιοῦμεν δή , καθάπερ ὑμεῖς ἠξιώκατε περὶ νόμων , πρὶν ἀπειλεῖν ἡμῖν σκληρῶς , ἡμᾶς πρότερον ἐπι- χειρεῖν ...
... γὰρ οἱ μὲν τοπαράπαν θεοὺς οὐδαμῶς νομίζουσιν · οἱ δὲ , μηδὲν ἡμῶν φροντίζειν · οἱ δὲ , εὐχαῖς παράγεσθαι , οἵους ὑμεῖς λέγετε . ἀξιοῦμεν δή , καθάπερ ὑμεῖς ἠξιώκατε περὶ νόμων , πρὶν ἀπειλεῖν ἡμῖν σκληρῶς , ἡμᾶς πρότερον ἐπι- χειρεῖν ...
Page 4
... γὰρ δή ποτε εἴποιμ ̓ ἂν ἔσγε αἰδοῦμαι ) μήπως ὑμῶν καταφρονή- σωσιν . ὑμεῖς μὲν γὰρ οὐκ ἴστε αὐτῶν πέρι τὴν τῆς διαφθο ρᾶς αἰτίαν , ἀλλ ' ἡγεῖσθε ἀκρατείᾳ μόνον ἡδονῶν τε καὶ 1. οὐκ ἐπὶ τὸ μὴ ὁρᾷν τὰ ἄδικα . This may be freely rendered ...
... γὰρ δή ποτε εἴποιμ ̓ ἂν ἔσγε αἰδοῦμαι ) μήπως ὑμῶν καταφρονή- σωσιν . ὑμεῖς μὲν γὰρ οὐκ ἴστε αὐτῶν πέρι τὴν τῆς διαφθο ρᾶς αἰτίαν , ἀλλ ' ἡγεῖσθε ἀκρατείᾳ μόνον ἡδονῶν τε καὶ 1. οὐκ ἐπὶ τὸ μὴ ὁρᾷν τὰ ἄδικα . This may be freely rendered ...
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Page 141 - When you have proved that the three angles of every triangle are equal to two right angles...
Page i - Plato contra Atheos. Plato against the Atheists ; or, the Tenth Book of the Dialogue on Laws, accompanied with Critical Notes, and followed by extended Dissertations on some of the main Points of the Platonic Philosophy and Theology, especially as compared with the Holy Scriptures.
Page 317 - In the corrupted currents of this world Offence's gilded hand may shove by justice, And oft 'tis seen the wicked prize itself Buys out the law, but 'tis not so above; There is no shuffling, there the action lies In his true nature, and we ourselves compelled, Even to the teeth and forehead of our faults, To give in evidence.
Page 317 - I'll look up ; My fault is past. But O, what form of prayer Can serve my turn ?
Page 249 - And it shall come to pass in that day, I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth; and the earth shall hear the corn, and the wine, and the oil; and they shall hear Jezreel.
Page 253 - As the mountains are round about Jerusalem, so the LORD is round about his people from henceforth even for ever.
Page 302 - And an immortal crown. 2 A cloud of witnesses around Hold thee in full survey ; Forget the steps already trod, And onward urge thy way.
Page 337 - Latin Grammar, Part I. Containing the most important Parts of the Grammar of the Latin Language, together with appropriate Exercises in the translating and writing of Latin.
Page 337 - Commentaries on the Gallic War, and the First Book of the Greek Paraphrase; with English Notes, Critical and Explanatory, Plans of Battles, Sieges, &c., and Historical, Geographical, and Archaeological Indexes.
Page 247 - whether Paul or Apollos or Cephas or the world or life or death or the present or the future, all are yours; "and you are Christ's; and Christ is God's.