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Tetrarchs of fire, air, food, and on the Earth, To Macedon and Artaxerxes' throne :
Nations beside from all the quarter'd winds, To sage Philosophy next lend thine ear,
God of this world invok'd, and world beneath: From Heaven descended to the low-roof'd house
Who then thou art, whose coming is foretold Of Socrates; see there his tenement,
To me most fatal, me it most concerns;

Whom well inspir'd the oracle pronounc'd
The trial hath endamag'd thee no way,

Wisest of men; from whose mouth issued forth Rather more honor left and more esteem;

Mellifluous streams, that water'd all the schools Me nought advantag'd, missing what I aim'd. Of academics old and new, with those Therefore let pass, as they are transitory,

Surnamed Peripatetics, and the sect The kingdoms of this world; I shall no more Epicurean, and the Stoic severe; Advise thee; gain them as thou canst, or not. These here revolve, or, as thou lik'st, at home, And thou thyself seem'st otherwise inclin'd Till time mature thee to a kingdom's weight; Than to a worldly crown; addicted more These rules will render thee a king complete To contemplation and profound dispute,

Within thyself, much more with empire join'd.” As by that early action may be judg’d,

To whom our Savior sagely thus replied. When, slipping from thy mother's eye, thou went'st " Think not but that I know these things, or think Alone into the temple, there was found

I know them not; not therefore am I short Among the gravest rabbies, disputant

Of knowing what I ought: he, who receives On points and questions fitting Moses' chair, Light from above, from the fountain of light, Teaching, not taught. The childhood shows the man. No other doctrine needs, though granted true; As morning shows the day: be famous then But these are false, or little else but dreams, By wisdom; as thy empire must extend,

Conjectures, fancies, built on nothing firm. So let extend thy mind o'er all the world

The first and wisest of them all professid
In knowledge, all things in it comprehend. To know this only, that he nothing knew;
All knowledge is not couch'd in Moses' law, The next 10 fabling fell, and smooth conceits ;
The Pentateuch, or what the prophets wroie; A third sort doubted all things, though plain sense
The Gentiles also know, and write, and teach Others in virtue plac'd felicity,
To admiration, led by Nature's light,

But virtue joined with riches and long life;
And with the Gentiles much thou must converse, In corporal pleasure he, and careless ease;
Ruling them by persuasion, as thou mean’st; The Stoic last in philosophic pride,
Without their leaming, how wilt thou with them, By him callid virtue; and his virtuous man,
Or they with thee, hold conversation meet? Wise, perfect in himself, and all possessing
How wilt thou reason with them, how refute Equal to God, oft shames not to prefer,
Their idolisms, traditions, paradoxes ?

As fearing God nor man, contemning all
Error by his own arms is best evinc'd.

Wealth, pleasure, pain or torment, death and life,
Look once more, ere we leave this specular mount. Which, when he lists, he leaves, or boasts he can,
Westward, much nearer by south-west, behold For all his tedious talk is but vain boast,
Where on the Ægean shore a city stands,

Or subtle shifts conviction to evade.
Built nobly, pure the air, and light the soil; Alas! what can they teach and not mislead,
Athens, the eye of Greece, mother of arts

Ignorant of themselves, of God much more,
And eloquence, native to famous wits

And how the world began, and how man fel: Or hospitable, in her sweet recess,

Degraded by himself, on grace depending? City or suburban, studious walks and shades. Much of the soul they talk, but all awry, See there the olive-grove of Academe,

And in themselves seek virtue; and to themselves Plato's retirement, where the Attic bird

All glory arrogate, to God give none; Trills her thick-warbled notes the summer long; Rather accuse him under usual names, There flowery hill Hymettus, with the sound Fortune and Fate, as one regardless quite Of bees' industrious murmur, oft invites

of mortal things. Who therefore seeks in these To studious musing ; there Ilissus rolls

True wisdom, finds her not: or, by delusion, His whispering stream: within the walls, then view Far worse, her false resemblance only meets, The schools of ancient sages; his who bred An empty cloud. However, many books, Great Alexander to subdue the world,

Wise men have said, are wearisome ; who reads Lyceum there, and painted Stoa next:

Incessantly, and to his reading brings not There shalt thou hear and learn the secret power A spirit and judgment equal or superior, Of harmony, in tones and numbers hit

|(And what he brings what needs he elsewhere seek?) By voice or hand; and various-measurd verse, Uncertain and unseuled still remains, Æolian charms and Dorian lyric odes,

Deep vers'd in books, and shallow in himself,
And his, who gave them breath, but higher sung, Crude or intoxicale, collecting toys
Blind Melesigenes, thence Homer call'd,

And trifles for choice matters, worth a sponge ; .
Whose poem Phæbus challeng'd for his own : As children gathering pebbles on the shore.
Thence what the lofty grave tragedians taught Or, if I would delight my private hours
In Chorus or Iambic, teachers best

With music or with poem, where so soon Of moral prudence, with delight receiv'd

As in our native language, can I find In brief sententious precepts, while they treat That solace ? All our law and story strew'd Of fate and chance, and change in human life, With hymns, our Psalms with artful terms inscribid, High actions and high passions best describing: Our Hebrew songs and harps, in Babylon Thence to the famous orators repair,

That pleas'd so well our victor's ear, declare Those ancient, whose resistless eloquence

That rather Greece from us these arts deriv'd; Wielded at will that fierce democra'ie,

III imitated, while they loudest sing Shook the arsenal, and fulmin'd over Greece The vices of their deities, and their own.




In sable, hymn, or song, so personating

From many a horrid rift, abortive pour'd
Their gods ridiculous, and themselves past shame. Fierce rain with lightning mix’d, water with fire
Remove their swelling epithets, thick laid

In ruin reconcild: nor slept the winds
As varnish on a harlot's cheek, the rest,

Within their stony caves, but rush'd abroad
Thin sown with aught of profit or delight, From the four hinges of the world, and fell
Will far be found unworthy to compare

On the vex'd wilderness, whose tallest pines,
With Sion's songs, to all true tastes excelling, Though rooted deep as high, and sturdiest oaks,
Where God prais'd aright, and godlike men, Bow'd their stiff necks, loaden with stormy blasts
The lIoliest of Holies, and his saints,

Or torn up sheer. Il wast thou shrouded then,
(Such are from God inspir'd, not such from thee,) O patient Son of God, yet only stood'st
Unless where moral virtue is express'd

Unshaken! Nor yet staid the terror there; By light of Nature, not in all quite lost.

Infernal ghosts and hellish furies round (shriek d, Their orators thou then extoll'st, as those

Environ'd thee, some howld, some yell’d, some The top of eloquence; statists indeed,

Some bent at thee their fiery darts, while thou And lovers of their country, as may seem; Sat'st unappall'd in calm and sinless peace! But herein to our prophets far beneath,

Thus pass'd the night so foul, till Morning fair As men divinely taught, and better teaching Came forth, with pilgrim steps, in amice grey; The solid rules of civil goverement,

Who with her radiant finger still'd the roar
In their majestic unaffected style,

of thunder, chas'd the clouds, and laid the winds,
Than all the oratory of Greece and Rome. And grisly spectres, which the fiend had rais'd
In them is plainest taught, and easiest learnt, To tempt the Son of God with terrors dire.
What makes a nation happy, and keeps it so, And now the Sun with more effectual beams
What ruins kingdoms, and lays chies flat;

Had cheer'd the face of Earth, and dried the wet
These only with our law best form a king." From drooping plant, or dropping tree; the birds,

So spake the Son of God; but Satan, now Who all things now behold more fresh and green,
Quite at a loss, (for all his darts were spent.) After a night of storm so ruinous,
Thus to our Savior with stern brow replied. Clear'd up their choicest notes in bush and spray,

Since neither wealth nor honor, arms nor arts, To gratulate the sweet return of morn.
Kingdom nor empire pleases thee, nor aught Nor yet, amidst this joy and brightest morn,
By me propos'd in life contemplative

Was absent, after all his mischief done,
Or active, iended on by glory or fame,

The prince of darkness; glad would also seem
What dost thou in this world? The wilderness Of this fair change, and to our Savior came;
For thee is fittest place; I found thee there, Yet with no new device, (they all were spent.)
And thither will return thee; yet remember Rather by this his last affront resolvid,
What I foretell thee, soon thou shalt have cause Desperate of better course, to vent his rage
To wish thou never hadst rejected, thus

And mad despite to be so oft repell’d.
Nicely or cautiously, my offer'd aid,

Him walking on a sunny hill he found,
Which would have set thee in short time with ease Back'd on the north and west by a thick wood;
On David's throne, or throne of all the world, Out of the wood he starts in wonted shape,
Now at full age, fullness of time, thy season And in a careless mood thus to him said.
When prophecies of thee are best fulfilld.

“ Fair morning yet betides thee, Son of God,
Now contrary, if I read aught in Heaven,

After a dismal night: I heard the wrack,
Or Heaven write aught of fate, by what the stars As earth and sky would mingle; but myself (them
Voluminous, or single characters,

Was distant; and these flaws, though morials fear
In their conjunction met, give me to spell,

As dangerous to the pillar'd frame of Heaven,,
Sorrows, and labors, opposition, hate

Or to the Earth's dark basis underneath,
Attend thee, scorns, reproaches, injuries,

Are to the main as inconsiderable
Violence and stripes, and lastly cruel death; And harmless, if not wholesome, as a sneeze
A kingdom they porlend thee, but what kingdom, To man's less universe, and soon are gone;
Real or allegoric, I discern not ;

Yet, as being oft-times noxious where they light
Nor when; eiernal sure, as without end.

On man, beast, plant, wasteful and turbulent,
Without beginning; for no date prefix'd

Like turbulencies in the affairs of men,
Direcis me in the starry rubric set."

Over whose heads they rvar, and seem to point,
So saying he took, (for still he knew his power They oft fore-signify and threaten ill:
Not yet expir'd,) and to the wilderness

This tempest at this desert most was bent;
Brought back the Son of God, and left him there, Of men at thee, for only thou here dwell'st.
Feigning to disappear. Darkness now rose, Did I not tell thee, if thou didst reject
As daylight sunk, and brought in lowering night, The perfect season offered with my aid
Her shadowy offspring; unsubstantial boih, To win thy destin'd seat, but wilt prolong
Privation mere of light and absent day.

All to the push of fate, pursue thy way
Our Savior meek, and with untroubled mind Of gaining David's throne, no man knows when,
After his aery jaunt, though hurried sore,

For both the when and how is nowhere told ?
Hungry and cold, betook him to his rest,

Thou shalt be what thou art ordain'd, no doubt;
Wherever, under some concourse of shades, For angels have proclaim'd it, but concealing
Whose branching arns thick intertwin'd might shield The time and means. Each act is rightliest done
From dews and damps of night his shelter'd head; Not when it must, but when it may be best:
But, shelter'd, slept in vain ; for at his head

If thou observe not this, be sure to find,
The templer walch d, and soon with ugly dreams What I foretold thee, many a hard assay
Disturb’d his sleep. And either iropic now Of dangers, and adversities, and pains,
'Gan thunder, and both ends of learen: ihe clouds, Ere thou of Israel's sceptre get fast hold;


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Whereof this ominous night, that clos’d thee round, There stand, if thou wilt stand ; to stand upright
So many terrors, voices, prodigies,

Will ask thee skill; I to thy Father's house
May warn thee, as a sure foregoing sign." Have brought thee, and highest plac'd : highest is
So talk d he, while the Son of God went on

best :
And staid not, but in brief him answer'd thus : Now show thy progeny; if not to stand,

“ Me worse than wet thou find'st not; other harm Cast thyself down; safely, if Son of God:
Those terrors, which thou speak’st of, did me none; For it is written, · He will give command
I never feard they could, though noising loud Concerning thee to his angels, in their hands
And threatening high: what they can do as signs They shall uplift thee, lest at any time
Betoking, or ill-boding, I contemn

Thou chance to dash thy foot against a stone."
As false portents, not sent from God, but thee; To whom thus Jesus: “Also it is written,
Who, knowing I shall reign past thy preventing, “Tempt not the Lord thy God.'” He said, and stood
Obtrud'st thy offer'd aid, that I, accepting,

But Satan, smitten with amazement, fell.
At least might seem to hold all power of thee, As when Earth's son Antæus. (to compare
Ambitious spirit! and wouldst be thought my God; Small things with greatest,) in Irassa strove
And storm'st refus'd, thinking to terrify

With Jove's Alcides, and, oft foil'd, still rose,
Me to thy will! desist, (thou art discern'd, Receiving from his mother Earth new strength,
And toil'st in vain,) nor me in vain molest.” Fresh from his fall, and fiercer grapple join d,

To whom the fiend, now swollen with rage, replied. Throttled at length in the air, expir'd and fell;
Then hear, 0 son of David, virgin-born,

So, after many a foil, the tempter proud,
For Son of God to me is yet in doubt;

Renewing fresh assaults, amidst his pride,
Of the Messiah I had heard foretold

Fell whence he stood to see his victor fall :
By all the prophets ; of thy birth at length, And as that Theban monster, that propos'd
Announc'd by Gabriel, with the first I knew, Her riddle, and him who solv'd it not devour'd,
And of the angelic song in Bethlehem field, That once found out and solvid, for grief and spite
On thy birth-night that sung thee Savior born. Cast herself headlong from the Ismenian sieep;
From that time seldom have I ceas'd to eye So, struck with dread and anguish, fell the fiend,
Thy infancy, thy childhood, and thy youth, And to his crew, that sat consulting, brought
Thy manhood last, though yet in private bred; (Joyless triumphals of his hop'd success,)
Till at the ford of Jordan, whither all

Ruin, and desperation, and dismay,
Flock to the Baptist, I, among the rest,

Who durst so proudly tempi the Son of God.
(Though not to be baptiz'd,) by voice from Heaven So Satan fell; and straight a fiery globe
Heard thee pronounc'd the Son of God belov’d. Of angels on full sail of wing new nigh,
Thenceforth I thought thee worth my nearer view Who on their plumy vans receiv'd him soft
And narrower scrutiny, that I might learn

From his uneasy station, and upbore,
In what degree or meaning thou art callid

As on a floating couch, through the blithe air;
The Son of God; which bears no single sense. Then, in a fowery valley, set him down
The Son of God I also am, or was ;

On a green bank, and set before him spread
And if I was, I am ; relation stands;

A table of celestial food, divine
All men are sons of God; yet thee I thought Ambrosial fruits, fetch'd from the tree of life.
In some respect far higher so declar'd :

And, from the fount of life, ambrosial drink,
Therefore I watch'd thy footsteps from that hour, That soon refresh'd him wearied, and repair'd
And follow'd thee still on to this waste wild ; What hunger, if aught hunger, had impair'd,
Where, by all best conjectures, I collect

Or thirst; and, as he fed, angelic quires
Thou art jo be my fatal enemy :

Sung heavenly anthems of his victory
Good reason then, if I beforehand seek

Over temptation and the tempter proud.
To understand my adversary, who

• True image of the Father; whether thron'd
And what he is; his wisdom, power, intent: In the bosom of bliss, and light of light
By parl or composition, truce or league,

Conceiving, or, remote from Heaven, enshrin'd
To win him, or win from him what I can : In fleshly tabernacle, and human form,
And opportunity I here have had

Wandering the wilderness; whatever place,
To try thee, sift thee, and confess have found thee Habit, or state, or motion, still expressing
I'roof against all temptation, as a rock

The Son of God, with godlike force indued
Of adamant, and, as a centre, firm:

Against the attempter of thy Father's throne,
To the utmost of mere man both wise and good, And thief of Paradise! him long of old
Not more; for honors, riches, kingdoms, glory, Thou didst debel, and down from Heaven cast
Have been before contemn'd, and may again. With all his army; now thou hast aveng d
Therefore, to know what more thou art than man, Supplanted Adam, and, by vanquishing
Worth naming Son of God by voice from Heaven, Templation, hast regain'd lost Paradise,
Another method I must now begin.'

And frustrated the conquest fraudulent.
So saying he caught him up, and, without wing He never more henceforth will dare set foot
Of hippogriff, bore through the air sublime, In Paradise to tempt; his snares are broke:
Over the wilderness and, o'er the plain,

For, though that seat of earthly bliss be fail'd,
Till underneath them fair Jerusalem,

A fairer Paradise is founded now
T'he holy city, lifted high her towers,

For Adarn and his chosen sons, whom thou,
And higher yet the glorious temple rear'd

A Savior, art come down to re-install,
Hier pile, far off appearing like a mount

Where they shall dwell secure, when time shall be
Of alabaster, topt with golden spires :

Of tempter and temptation without sear.
There on the highest pinnacle, he set

But thou, infernal serpent! shalt not long
The Son of God and added thus in scorn.

Rule in the clouds like an autumnal star,


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Or lightning, thou shalt fall from Heaven, trod down had begun, left it unfinished. Seneca, the philoso Under his feet: for proof, ere this thou feel'st pher, is by some thought the author of those trage. Thy wound, (yet not thy last and deadliest wound,) dies (at least the best of them) that go under that By this repulse receiv'd, and hold'st in Hell name. Gregory Nazianzen, a father of the church, No triumph : in all her gates Abaddon rues thought it not unbeseeming the sanctity of his Thy bold attempt. Hereafter learn with awe person to write a tragedy, which is entitled Christ To dread the Son of God: he, all unarm’d, suffering. This is mentioned to vindicate tragedy Shall chase thee, with the terror of his voice, from the small esteem, or rather infamy, which From thy denoniac brolds, possession foul, in the account of many it undergoes at this day Thee and thy legions : yelling they shall dy, with other common interludes ; happening, through And beg to hide them in a herd of swine,

the poet's error of intermixing comic stuff with Lest he command them down into the deep, tragic sadness and gravity; or introducing trivial Bound, and to torment sent before their time. and vulgar persons, which by all judicious hath Hail, Son of the Most High, heir of both worlds, been counted absurd ; and brought in without Queller of Satan! on thy glorious work

discretion, corruptly to gratify the people. And Now enter; and begin to save mankind." though ancient tragedy use no prologue, yet using

Thus they the Son of God, our Savior meek, sometimes, in case of self-defence, or explanation, Sung victor, and, from heavenly feast refresh'd, that which Martial calls an epistle; in behalf of Brought on his way with joy; he, unobserv'd, this tragedy coming forth after the ancient manner, Home to his mother's house private return'd. much different from what among us passes for best,

thus much beforehand may be epistled; that Cho

rus is here introduced after the Greek manner, not ancient only but modern, and still in use among the Italians. In the modelling therefore of this poem, with good reason, the ancients and Italians aro

rather followed, as of much more authority and fame. SAMSON AGONISTES,

The measure of verse used in the Chorus is of all

sorts, called by the Greeks Monostrophic, or rather A DRAMATIC POEM.

A polelymenon, without regard had to Strophe, Antistrophe, or Epode, which were a kind of stanzas

framed only for the music, then used with the Aristot. Poet. cap. 6.

Chorus that sung; not essential to the poem, and

therefore not material ; or, being divided into stan. Τραγωδία μίμησις πράξεως σπουδαίας, κ. τ. λ. zas or pauses, they may be called Allæostropha.

Division into act and scene referring chiefly to the

stage (to which this work never was intended) is Tragedia est imitatio actionis seriæ, &c. per misericordiam et here omitted. metum perficiens talium affectuum lustrationein.

It suffices if the whole drama be found not pro

duced beyond the fifth act. Of the style and uniof that sort of Dramatic Poem which is called formity, and that commonly called the plot, whether Tragedy.

intricate or explicit, which is nothing indeed but

such economy, or disposition of the fable as may TRAGEDY, as it was anciently composed, hath stand best with verisimilitude and decorum ; they been ever held the gravest, moralest, and most only will best judge who are not unacquainted with profitable of all other poems: therefore said by Æschylus, Sophocles, and Euripides, the three tragic Aristotle to be of power, by raising pity and fear, poets unequalled yet by any, and the best rule to or terror, to purge the mind of those and such like all who endeavor to write tragedy. The circumpassions, that is, to temper and reduce them to just scription of time, wherein the whole drama begins measure with a kind of delight, stirred up by read- and ends, is, according to ancient rule, and best exing or seeing those passions well imitated. Nor is ample, within the space of twenty-four hours. Nature wanting in her own effects to make good his assertion: for so, in physic, things of melancholic hue and quality are used against melancholy,

THE ARGUMENT. sour against sour, salt to remove salt humors.Hence Philosophers and other gravest, writers, as Samson, made captive, blind, and now in the prison Cicero, Plutarch, and others, frequently cite out of at Gaza, there to labor as in a common work tragic poets, both to adorn and illustrate their dis- house, on a festival day, in the general cessation course. The Apostle Paul himself thought it not from labor, comes forth into the open air, to a unworthy to insert a verse of Euripides into the place nigh, somewhat retired, there to sit awhile text of Holy Scripture, 1 Cor. xv. 33.; and Paræus, and bemoan his condition. Where he happens at commenting on the Revelation, divides the whole length to be visited by certain friends and equals book as a tragedy, into acts distinguished each by a of his tribe, which makes the Chorus, who seek chorus of heavenly harpings and song between. to comfort him what they can; then by his old Heretofore men in highest dignity have labored not father Manoah, who endeavors the like, and witha little to be thought able to compose a tragedy. al tells him his purpose to procure his liberty by Of that honor Dionysius the elder was no less am- ransom; lastly, that this feast was proclaimed by bitious, than before of his attaining to the tyranny. the Philistines as a day of thanksgiving for their Augustus Cæsar also had begun his Ajax, but deliverance from the hands of Samson, which yel u:jable to please his own judgment with what he more troubles him. Manoah then departs to prosecute his endeavor with the Philistine lords With this Heaven-gified strength? O glorious for Samson's redemption; who in the meanwhile

strength, is visited by other persons; and lastly by a pub- Put to the labor of a beast, debas'd lic officer to require his coming to the feast be- Lower than bond-slave! Promise was that I fore the lords and people, to play or show his Should Israel from Philistian yoke deliver; strength in their presence; he at first refuses, dis- Ask for this great deliverer now, and find him missing the public officer with absolute denial to Eyeless in Gaza at the mill with slaves, come; at length, persuaded inwardly that this Himself in bonds under Philistian yoke : was from God, he yields to go along with him, Yet stay, let me not rashly call in doubt who came now the second time with great threat- Divine prediction ; what if all foretold enings to fetch him : the Chorus yet remaining on Had been fulfill'd but through mine own default, the place, Manoah returns full of joyful hope, to Whom have I to complain of but myself? procure ere long his son's deliverance: in the Who this high gift of strength committed to me, midst of which discourse an Hebrew comes in In what part lodg’d, how easily bereft me, haste, confusedly at first, and afterward more dis- Under the seal of silence could not keep, tinctly, relating the catastrophe, what Samson had But weakly to a woman must reveal it, done to the Philistines, and by accident to him. O'ercome with importunity and tears. self; wherewith the tragedy ends.

O impotence of mind, in body strong !
But what is strength without a double share
Or wisdom? vast, unwieldy, burdensome,

Proudly secure, yot liable to fall

By weakest subtleties, not made to rule,

But to subservo where wisdom bears command ! Manoas the father of Samson.

God, when he gave me strength, to show withal DALILA, his wife.

How slight the gift was, hung it in my hair. HARAPHA of Gath.

But peace, I must not quarrel with the will Public Officer.

Of highest dispensation, which herein Messenger.

Haply had ends above my reach to know:
Chorus of Danites.

Suffices that to me strength is my bane,
The Scene before the Prison in Gaza.

And proves the source of all my miseries ;
So many, and so huge, that each apart

Would ask a life to wail ; but chief of all,

O loss of sight, of thee I most complain!
SAMSON, (Attendant leading him.)

Blind among enemies, O worse than chains,

Dungeon, or beggary, or decrepit age! A LITTLE onward lend thy guiding hand

Light, the prime work of God, to me is extinct, To these dark steps, a little further on ;

And all her various objects of delight For yonder bank hath choice of sun or shade: Annull’d, which might in part my grief have eas'd There I am wont to sit, when any chance

Inferior to the vilest now become Relieves me from my task of servile toil,

Of man or worm; the vilest here excel me; Daily in the common prison else enjoin'd me, They creep, yet see ; I, dark in light, expos’d Where I, a prisoner chain'd, scarce freely draw To daily fraud, contempt, abuse, and wrong, The air imprison'd also, close and damp,

Within doors, or without, still as a fool, Unwholesome draught: but here I feel amends, In power of others, never in my own; The breath of Heaven fresh blowing, pure and sweet Scarce half I seem to live, dead more than half With day-spring born; here leave me to respire.- O dark, dark, dark, amid the blaze of noon, This day a solemn feast the people hold

Irrecoverably dark, total eclipse To Dagon their sea-idol, and forbid

Without all hope of day! Laborious works; unwillingly this rest

O first created Beam, and thou great Word,
Their superstition yields me; hence with leave Let there be light, and light was over all;"
Retiring from the popular noise, I seek

Why am I thus bereav'd thy prime decree!
This unfrequented place to find some ease, The Sun to me is dark
Ease to the body some, none to the mind

And silent as the Moon,
From restless thoughts, that, like a deadly swarm When she deserts the night,
Of hornets armd, no sooner found alone,

Hid in her vacant interlunar cave. But rush upon me thronging, and present Since light so necessary is to life, Times past, what once I was, and what am now. And almost life itself, if it be true 0, wherefore was my birth from Heaven foretold That light is in the soul, 'Twice by an angel, who at last in sight

She all in every part; why was the sight Of both my parents all in flames ascended To such a tender ball as the eye confind, From off the altar, where an offering burn'd, So obvious and so easy to be quench'd ? As in a fiery column charioting

And not, as feeling, through all paris diffus'd,
His godlike presence, and from some great act That she might look at will through every pure ?
Or benefit reveal'd to Abraham's race?

Then had I not been thus exil'd from light,
Why was my breeding order'd and prescrib'd As in the land of darkness, yet in light,
As of a person separate to God,

To live a life half dead, a living death.
Designid for great exploits; if I must die

And buried; but, O yet more miserable! Betray'd, captív'd, and both my eyes put out, Myself my sepulchre, a moving grave; Made of my enemies the scorn and gaze ;

Buried, yet not exempt, To grind in brazen fetlers under task

By privilege of death and burial,


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