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Here, happy creature, fair angelic Eve!
Partake thou also; happy though thou art,
Happier thou may'st be, worthier canst not be:
Taste this, and be henceforth among the gods
Thyself a goddess, not to Earth confin'd,
But sometimes in the air, as we, sometimes
Ascend to Heaven, by merit thine, and see
What life the gods live there, and such live thou.'
So saying, he drew nigh, and to me held,
Even to my mouth of that same fruit held part
Which he had pluck'd: the pleasant savory smell
So quicken'd appetite, that I, methought,
Could not but taste. Forthwith up to the clouds
With him I flew, and underneath beheld
The Earth outstretch'd immense, a prospect wide
And various wondering at my flight and change
To this high exaltation: suddenly

My guide was gone, and I, methought, sunk down,
And fell asleep; but O, how glad I wak'd
To find this but a dream!" Thus Eve her night
Related, and thus Adam answer'd sad.

"Best image of myself, and dearer half,
The trouble of thy thoughts this night in sleep
Affects me equally; nor can I like
This uncouth dream, of evil sprung, I fear;
Yet evil whence? in thee can harbor none,
Created pure. But know, that in the soul
Are many lesser faculties, that serve
Reason as chief, among these Fancy next
Her office holds; of all external things,
Which the five watchful senses represent,
She forms imaginations, aery shapes,
Which Reason, joining or disjoining, frames
All what we affirm or what deny, and call
Our knowledge or opinion; then retires
Into her private cell, when nature rests.
Oft in her absence mimic Fancy wakes
To imitate her; but, misjoining shapes,
Wild work produces oft, and most in dreams;
Ill matching words and deeds long past or late.
Some such resemblances, methinks, I find
Of our last evening's talk, in this thy dream,
But with addition strange: yet be not sad.
Evil into the mind of God or Man

May come and go, so unapprov'd, and leave
No spot or blame behind: which gives me hope
That what in sleep thou didst abhor to dream,
Waking thou never wilt consent to do.
Be not dishearten'd then, nor cloud those looks,
That wont to be more cheerful and serene,
Than when fair morning first smiles on the world;
And let us to our fresh employments rise
Among the groves, the fountains, and the flowers
That open now their choicest bosom'd smells,
Reserv'd from night, and kept for thee in store."
So cheer'd he his fair spouse, and she was cheer'd;
But silently a gentle tear let fall

From either eye, and wip'd them with her hair;
Two other precious drops that ready stood,
Each in their crystal sluice, he ere they fell
Kiss'd, as the gracious signs of sweet remorse
And pious awe, that fear'd to have offended.

So all was clear'd, and to the field they haste. But first, from under shady arborous roof Soon as they forth were come to open sight Of day-spring, and the Sun, who, scarce up-risen, With wheels yet hovering o'er the ocean brim, Shot parallel to the Earth his dewy ray, Discovering in wide landscape all the east Of Paradise and Eden's happy plains,

Lowly they bow'd adoring, and began
Their orisons, each morning duly paid
In various style; for neither various style
Nor holy rapture wanted they to praise
Their Maker, in fit strains pronounc'd, or sung
Unmeditated; such prompt eloquence
Flow'd from their lips, in prose or numerous verse,
More tunable than needed lute or harp
To add more sweetness; and they thus began.

"These are thy glorious works, Parent of good,
Almighty! Thine this universal frame
Thus wondrous fair! Thyself how wondrous then.
Unspeakable, who sitst above these Heavens
To us invisible, or dimly seen

In these thy lowest works; yet these declare
Thy goodness beyond thought, and power divine.
Speak, ye who best can tell, ye sons of light,
Angels; for ye behold him, and with songs
And choral symphonies, day without night,
Circle his throne rejoicing; ye in Heaven.
On Earth join, all ye creatures, to extol
Him first, him last, him midst, and without end,
Fairest of stars, last in the train of night,
If better thou belong not to the dawn,
Sure pledge of day, that crown'st the smiling morn
With thy bright circlet, praise him in thy sphere,
While day arises, that sweet hour of prime.
Thou Sun, of this great world both eye and soul,
Acknowledge him thy greater; sound his praise
In thy eternal course, both when thou climb'st,
And when high noon hast gain'd, and when thou
fall'st.

Moon, that now meet'st the orient Sun, now fly'st
With the fix'd stars, fix'd in their orb that flies;
And ye five other wandering fires, that move
In mystic dance not without song, resound
His praise, who out of darkness call'd up light.
Air, and ye elements, the eldest birth
Of Nature's womb, that in quaternion run
Perpetual circle, multiform; and mix
And nourish all things; let your ceaseless change
Vary to our great Maker still new praise.
Ye mists and exhalations, that now rise
From hill or streaming lake, dusky, or grey,
Till the Sun paint your fleecy skirts with gold,
In honor to the World's great Author rise;
Whether to deck with clouds the uncolor'd sky,
Or wet the thirsty Earth with falling showers,
Rising or falling still advance his praise.
His praise, ye winds, that from four quarters blow,
Breathe soft or loud; and wave your tops, ye pines.
With every plant, in sign of worship wave.
Fountains, and ye that warble, as ye flow,
Melodious murmurs, warbling tune his praise.
Join voices, all ye living souls: ye birds,
That singing up to Heaven-gate ascend,
Bear on your wings and in your notes his praise
Ye that in waters glide, and ye that walk
The earth, and stately tread, or lowly creep;
Witness if I be silent, morn or even,
To hill or valley, fountain, or fresh shade,
Made vocal by my song, and taught his praise.
Hail, universal Lord, be bounteous still
To give us only good; and if the night
Have gather'd aught of evil or conceal'd,
Disperse it, as now light dispels the dark!"

So pray'd they innocent, and to their thoughts
Firm peace recover'd soon, and wonted calm.
On to their morning's rural work they haste,
Among sweet dews and flowers; where any row

Girt like a starry zone his waist, and round

Of fruit-trees over-woody reach'd too far
Their pamper'd boughs, and needed hands to check Skirted his loins and thighs with downy gold
Fruitless embraces: or they led the vine

To wed her elm; she, spous'd, about him twines
Her marriageable arms, and with her brings
Her dower, the adopted clusters, to adorn
His barren leaves. Them thus employ'd beheld
With pity Heaven's high King, and to him call'd
Raphael, the sociable spirit, that deign'd
To travel with Tobias, and secur'd

His marriage with the seventimes-wedded maid.
"Raphael," said he, "thou hear'st what stir on
Earth

Satan, from Hell 'scap'd through the darksome gulf,
Hath rais'd in Paradise; and how disturb'd
This night the human pair; how he designs
In them at once to ruin all mankind.

Go therefore, half this day as friend with friend
Converse with Adam, in what bower or shade
Thou find'st him from the heat of noon retir'd,
To respite his day-labor with repast,

Or with repose: and such discourse bring on,
As may advise him of his happy state,
Happiness in his power left free to will,
Left to his own free will, his will though free,
Yet mutable; whence warn him to beware
He swerve not, too secure: tell him withal
His danger, and from whom; what enemy,
Late fall'n himself from Heaven, is plotting now
The fall of others from like state of bliss;
By violence? no, for that shall be withstood;
But by deceit and lies: this let him know,
Lest, wilfully transgressing, he pretend
Surprisal, unadmonish'd, unforewarn'd."

So spake the Eternal Father, and fulfill'd
All justice: nor delay'd the winged saint
After his charge receiv'd; but from among
Thousand celestial ardors, where he stood
Veil'd with his gorgeous wings up springing light
Flew through the midst of Heaven; the angelic
quires,

On each hand parting, to his speed gave way
Through all the empyreal road; till, at the gate
Of Heaven arriv'd, the gate self-open'd wide
On golden hinges turning, as by work
Divine the sovran Architect had fram'd.
From hence, no cloud, or, to obstruct his sight,
Star interpos'd, however small, he sees,
Not unconform to other shining globes,

Earth, and the garden of God, with cedars crown'd
Above all hills. As when by night the glass
Of Galileo, less assur'd, observes

Imagin'd lands and regions in the Moon:
Or pilot, from amidst the Cyclades
Delos or Samos first appearing, kens

And colors dipt in Heaven, the third his feet
Shadow'd from either heel with feather'd mail,
Sky-tinctur'd grain. Like Maia's son he stood,
And shook his plumes, that heavenly fragrance fill'd
The circuit wide. Straight knew him all the bands
Of angels under watch; and to his state,
And to his message high, in honor rise;
For on some message high they guess'd him bound
Their glittering tents he pass'd, and now is come
Into the blissful field, through groves of myrrh,
And flowering odors, cassia, nard, and balm;
A wilderness of sweets; for Nature here
Wanton'd as in her prime, and play'd at will
Her virgin fancies, pouring forth more sweet,
Wild above rule or art, enormous bliss.
Him through the spicy forest onward come
Adam discern'd, as in the door he sat
Of his cool bower, while now the mounted Sun
Shot down direct his fervid rays to warm
Earth's inmost womb, more warmth than Adam
needs:

And Eve within, due at her hour prepar'd
For dinner savory fruits, of taste to please
True appetite, and not disrelish thirst
Of nectarous draughts between, from milky stream,
Berry or grape: to whom thus Adam call'd.

"Haste hither, Eve, and worth thy sight behold
Eastward among those trees, what glorious shape
Comes this way moving; seems another morn
Ris'n on mid-noon; some great behest from Heaven
To us perhaps he brings, and will vouchsafe
This day to be our guest. But go with speed,
And, what thy stores contain, bring forth and pour
Abundance, fit to honor and receive
Our heavenly stranger; well we may afford
Our givers their own gifts, and large bestow
From large bestow'd, where Nature multiplies
Her fertile growth, and by disburdening grows
More fruitful, which instructs us not to spare."

To whom thus Eve. "Adam, Earth's hallow'd

mould,

Of God inspir'd! small store will serve, where store,
All seasons, ripe for use hangs on the stalk;
Save what by frugal storing firmness gains
To nourish, and superfluous moist consumes:
But I will haste, and from each bough and brake,
Each plant and juiciest gourd, will pluck such
choice

To entertain our angel-guest, as he
Beholding shall confess, that here on Earth
God hath dispens'd his bounties as in Heaven."
So saying, with dispatchful looks in haste
She turns, on hospitable thoughts intent
What choice to choose for delicacy best,
What order so contriv'd as not to mix
Tastes, not well join'd, inelegant, but bring
Taste after taste upheld with kindliest change;
Bestirs her then, and from each tender stalk
Whatever Earth, all-bearing mother, yields
In India East or West, or middle shore
In Pontus or the Punic coast, or where
Alcinous reign'd, fruit of all kinds, in coat
Rough, or smooth rind, or bearded husk, or shell
She gathers, tribute large, and on the board
Heaps with unsparing hand; for drink the grape
She crushes, inoffensive must, and meaths

A cloudy spot. Down thither prone in flight
He speeds, and through the vast ethereal sky
Sails between worlds and worlds, with steady wing,
Now on the polar winds, then with quick fan
Winnows the buxom air; till, within soar
Of towering eagles, to all the fowls he seems
A phoenix, gaz'd by all, as that sole bird,
When, to enshrine his relics in the Sun's
Bright temple, to Egyptian Thebes he flies.
At once on the eastern cliff of Paradise
Ho lights, and to his proper shape returns
A seraph wing'd: six wings he wore, to shade
His lineaments divine; the pair that clad
Each shoulder broad, came mantling o'er his breast From many a berry, and from sweet kernels press'd
With regal ornament; the middle pair

She tempers dulcet creams; nor these to hold

Wants her fit vessels pure; then strows the ground
With rose and odors from the shrub unfum'd.

Meanwhile our primitive great sire, to meet
His godlike guest, walks forth, without more train
Accompanied than with his own complete
Perfections; in himself was all his state,
More solemn than the tedious pomp that waits
On princes, when their rich retinue long
Of horses led, and grooms besmear'd with gold,
Dazzles the crowd, and sets them all agape.
Nearer his presence Adam, though not aw'd,
Yet with submiss approach and reverence meek,
As to a superior nature, bowing low,

Thus said. "Native of Heaven, for other place
None can than Heaven such glorious shape contain;
Since, by descending from the thrones above,
Those happy places thou hast deign'd awhile
To want, and honor, these, vouchsafe with us
Two only, who yet by sovran gift possess
This spacious ground, in yonder shady bower
To rest, and what the garden choicest bears
To sit and taste, till this meridian heat
Be over, and the Sun more cool decline."

Whom thus the angelic virtue answer'd mild.
"Adam, I therefore came; nor art thou such
Created, or such place hast here to dwell,
As may not oft invite, though spirits of Heaven,
To visit thee; lead on then where thy bower
O'ershades; for these mid-hours, till evening rise,
I have at will." So to the sylvan lodge
They came, that like Pomona's arbor smil'd,
With flowerets deck'd, and fragrant smells; but
Eve,

Undeck'd save with herself more lovely fair
Than wood-nymph, or the fairest goddess feign'd
Of three that in mount Ida naked strove,

Earth and the sea feed air, the air those fires
Ethereal, and as lowest first the Moon;
Whence in her visage round those spots, unpurg'd
Vapors not yet into her substance turn'd.
Nor doth the Moon no nourishment exhale
From her moist continent to higher orbs.
The Sun, that light imparts to all, receives
From all his alimental recompense
In humid exhalations, and at even

Sups with the Ocean. Though in Heaven the trees
Of life ambrosial fruitage bear, and vines
Yield nectar; though from off the boughs each morn
We brush mellifluous dews, and find the ground
Cover'd with pearly grain: yet God hath here
Varied his bounty so with new delights,
As may compare with Heaven; and to taste
Think not I shall be nice." So down they sat,
And to their viands fell; nor seemingly
The angel, nor in mist, the common gloss
Of theologians; but with keen dispatch
Of real hunger, and concoctive heat

To transubstantiate: what redounds, transpires
Through spirits with ease; nor wonder; if by fire
Of sooty coal the empiric alchymist
Can turn, or holds it possible to turn,
Metals of drossiest ore to perfect gold,
As from the mine. Meanwhile at table Eve
Minister'd naked, and their flowing cups
With pleasant liquors crown'd: O innocence
Deserving Paradise! if ever, then,

Then had the sons of God excuse to have been
Enamor'd at that sight; but in those hearts
Love unlibidinous reign'd, nor jealousy
Was understood, the injur'd lover's Hell.

Thus when with meats and drinks they had suffic'd
Not burthen'd nature, sudden mind arose

Stood to entertain her guest from Heaven; no veil In Adam, not to let the occasion pass
She needed, virtue-proof; no thought infirm
Alter'd her cheek. On whom the angel Hail
Bestow'd, the holy salutation us'd
Long after to blest Mary, second Eve.

"Hail, Mother of Mankind, whose fruitful womb
Shall fill the world more numerous with thy sons,
Than with these various fruits the trees of God
Have heap'd this table."-Rais'd of grassy turf
Their table was, and mossy seats had round,
And on her ample square from side to side
All autumn, pil'd, though Spring and Autumn here
Danc'd hand in hand. Awhile discourse they hold;
No fear lest dinner cool; when thus began
Our author. "Heavenly stranger, please to taste
These bounties, which our Nourisher, from whom
All perfect good, unmeasur'd out, descends,
To us for food and for delight hath caus'd
The Earth to yield; unsavory food perhaps
To spiritual natures; only this I know,
That one celestial Father gives to all."

To whom the angel. "Therefore what he gives
(Whose praise be ever sung) to Man in part
Spiritual, may of purest spirits be found
No ingrateful food; and food alike those pure
Intelligential substances require,

As doth your rational; and both contain
Within them every lower faculty

Given him by this great conference to know
Of things above his world, and of their being
Who dwell in Heaven, whose excellence he saw
Transcend his own so far; whose radiant forms,
Divine effulgence, whose high power, so far
Exceeded human: and his wary speech
Thus to the empyreal minister he fram'd.

"Inhabitant with God, now know I well
Thy favor, in this honor done to man;
Under whose lowly roof thou hast vouchsafd
To enter, and these earthly fruits to taste,
Food not of angels, yet accepted so,

As that more willingly thou couldst not seem
At Heaven's high feasts to have fed: yet wha*
compare?"

To whom the winged hierarch replied.
"O Adam, one Almighty is, from whom
All things proceed, and up to him return,
If not deprav'd from good, created all
Such to perfection, one first matter all,
Endued with various forms, various degree
Of substance, and, in things that live, of life;
But more refin'd, more spirituous, and pure,
As nearer to him plac'd, or nearer tending
Each in their several active spheres assign'd,
Till body up to spirit work, in bounds
Proportion'd to each kind. So from the root
stalk, from thence the

Of sense, whereby they hear, see, smell, touch, taste, Springs lighter the green

Tasting concoct, digest, assimilate,
And corporeal to incorporeal turn.
For know, whatever was created, needs

To be sustain'd and fed: of elements

The grosser feeds the purer, earth the sea,

leaves

More aery, last the bright consummate flower
Spirits odorous breathes: flowers and their fruit,
Man's nourishment, by gradual scale sublim'd,
To vital spirits aspire, to animal,

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To intellectual; give both life and sense,
Fancy and understanding; whence the soul
Reason receives, and reason is her being,
Discursive, or intuitive; discourse
Is oftest yours, the latter most is ours,
Differing but in degree, of kind the same.
Wonder not then, what God for you saw good
If I refuse not, but convert, as you,

To proper substance. Time may come, when men
With angels may participate, and find

No inconvenient diet, nor too light fare;
And from these corporal nutriments perhaps
Your bodies may at last turn all to spirit,
Improv'd by tract of time, and, wing'd, ascend
Ethereal, as we: or may, at choice,

Here or in heavenly Paradises dwell;

If

ye be found obedient, and retain Unalterably firm his love entire,

Whose progeny you are.

Meanwhile enjoy

Your fill what happiness this happy state
Can comprehend, incapable of more."

To whom the patriarch of mankind replied. "O favorable spirit, propitious guest,

Well hast thou taught the way that might direct
Our knowledge, and the scale of nature set
From centre to circumference; whereon,
In contemplation of created things,
By steps we may ascend to God. But say,
What meant that caution join'd, If ye be found
Obedient? Can we want obedience then
To him, or possibly his love desert,

Who form'd us from the dust, and plac'd us here
Full to the utmost measure of what bliss
Human desires can seek or apprehend?"

Hath pass'd in Heaven, some doubts within me

move,

But more desire to hear, if thou consent,
The full relation, which must needs be strange,
Worthy of sacred silence to be heard;

And we have yet large day, for scarce the Sun
Hath finish'd half his journey, and scarce begins
His other half in the great zone of Heaven."
Thus Adam made request: and Raphaël,
After short pause assenting, thus began.

"High matter thou enjoin'st me, O prime of men
Sad task and hard: for how shall I relate
To human sense the invisible exploits

Of warring spirits? how, without remorse,
The ruin of so many glorious once

And perfect while they stood? how last unfold
The secrets of another world, perhaps
Not lawful to reveal? yet for thy good

This is dispens'd; and what surmounts the reach
Of human sense, I shall delineate so,
By likening spiritual to corporal forms,

As may express them best; though what if Earth
Be but the shadow of Heaven, and things therein
Each to other like, more than on Earth is thought?
"As yet this world was not, and Chaos wild
Reign'd where these Heavens now roll, where Earth

now rests

Upon her centre pois'd; when on a day
(For time, though in eternity, applied

To motion, measures all things durable
By present, past, and future,) on such day
As Heaven's great year brings forth, the empyreal
host

Of angels by imperial summons call'd,

To whom the angel. "Son of Heaven and Earth, Innumerable before the Almighty's throne,

Attend that thou art happy, owe to God;
That thou continuest such, owe to thyself,
That is, to thy obedience; therein stand.
This was that caution given thee, be advis'd.
God made thee perfect, not immutable;
And good he made thee; but to persevere
He left it in thy power; ordain'd thy will
By nature free, not over-rul'd by fate
Inextricable, or strict necessity:
Our voluntary service he requires,
Not our necessitated; such with him
Finds no acceptance, nor can find; for how
Can hearts, not free, be tried whether they serve
Willing or no, who will but what they must
By destiny, and can no other choose?
Myself, and all the angelic host, that stand
In sight of God enthron'd, our happy state
Hold, as you yours, while our obedience holds;
On other surety none: freely we serve,
Because we freely love, as in our will
To love or not; in this we stand or fall:
And some are fall'n, to disobedience fall'n,
And so from Heaven to deepest Hell; O fall
From what high state of bliss, into what woe!"

To whom our great progenitor. "Thy words
Attentive, and with more delighted ear,
Divine instructer, I have heard, than when
Cherubic songs by night from neighboring hills
Aerial music send: nor knew I not
To be both will and deed created free;
Yet that we never shall forget to love

Our Maker, and obey him whose command

Single is yet so just, my constant thoughts

Forthwith, from all the ends of Heaven, appear'd
Under their hierarchs in orders bright:
Ten thousand thousand ensigns high advanc'd,
Standards and gonfalons 'twixt van and rear
Stream in the air, and for distinction serve
Of hierarchies, of orders, and degrees;
Or in their glittering tissues bear emblaz'd
Holy memorials, acts of zeal and love
Recorded eminent. Thus when in orbs
Of circuit inexpressible they stood,
Orb within orb, the Father Infinite,
By whom in bliss embosom'd sat the Son,
Amidst as from a flaming mount, whose top
Brightness had made invisible, thus spake.
Hear, all ye angels, progeny of light,
Thrones, dominations, princedoms, virtues, powers,
Hear my decree, which unrevok'd shall stand.
This day I have begot whom I declare
My only Son, and on this holy hill
Him have anointed, whom ye now behold
At my right hand; your head I him appoint;
And by myself have sworn, to him shall bow
All knees in Heaven, and shall confess him Lord:
Under his great vicegerent reign abide
United, as one individual soul,

466

For ever happy: him who disobeys,
Me disobeys, breaks union, and that day,
Cast out from God and blessed vision, falls
Into utter darkness, deep ingulf'd, his place
Ordain'd without redemption, without end.'
"So spake the Omnipotent, and with his words
All seem'd well pleas'd; all seem'd, but were not all
That day, as other solemn days, they spent

Assur'd me, and still assure: though what thou In song and dance about the sacred hill:

tell'st

Mystical dance, which yonder starry sphere

Of planets, and of fix'd, in all her wheels Resembles nearest, mazes intricate, Eccentric, intervolv'd, yet regular

Then most, when most irregular they seem; And in their motions Harmony divine

So smooths her charming tones, that God's own ear
Listens delighted. Evening now approach'd,
(For we have also our evening and our morn,
We ours for change delectable, not need ;)
Forth with from dance to sweet repast they turn
Desirous; all in circles as they stood,
Tables are set, and on a sudden pil'd
With angel's food, and rubied nectar flows

In pearl, in diamond, and massy gold,

Fruit of delicious vines, the growth of Heaven.

On flowers repos'd and with fresh flowerets crown'd,
They eat, they drink, and in communion sweet
Quaff immortality and joy, secure

Of surfeit, where full measure only bounds
Excess, before the all-bounteous King, who shower'd
With copious hand, rejoicing in their joy.
Now when ambrosial night with clouds exhal'd
From that high mount of God, whence light and shade
Spring both, the face of brightest Heaven had
chang'd

[course

To grateful twilight, (for night comes not there
In darker veil,) and roseate dews dispos'd
All but the unsleeping eyes of God to rest;
Wide over all the plain, and wider far
Than all this globous Earth in plain outspread,
(Such are the courts of God,) the angelic throng
Dispers'd in bands and files, their camp extend
By living streams among the trees of life,
Pavilions numberless, and sudden rear'd,
Celestial tabernacles, where they slept
Fann'd with cool winds; save those, who, in their
Melodious hymns about the sovran throne
Alternate all night long: but not so wak'd
Satan; so call him now, his former name
Is heard no more in Heaven; he of the first,
If not the first archangel, great in power,
In favor and pre-eminence, yet fraught
With envy against the Son of God, that day
Honor'd by his great Father, and proclaim'd
Messiah King anointed, could not bear
Through pride that sight, and thought himself impair'd.
Deep malice thence conceiving and disdain,
Soon as midnight brought on the dusky hour
Friendliest to sleep and silence, he resolv'd
With all his legions to dislodge, and leave
Unworshipt, unobey'd, the throne supreme,
Contemptuous; and his next subordinate
Awakening, thus to him in secret spake :

The quarters of the north; there to prepare
Fit entertainment to receive our King,
The great Messiah, and his new commands,
Who speedily through all the hierarchies
Intends to pass triumphant, and give laws.'

"So spake the false archangel, and infus'd
Bad influence into the unwary breast
Of his associate: he together calls,
Or several one by one, the regent powers,
Under him regent; tells, as he was taught,
That the Most High commanding, now ere night
Now ere dim night had disencumber'd Heaven,
The great hierarchal standard was to move;
Tells the suggested cause, and casts between
Ambiguous words and jealousies, to sound
Or taint integrity: but all obey'd
The wonted signal, and superior voice
Of their great potentate; for great indeed
His name, and high was his decree in Heaven;
His countenance, as the morning-star that guides
The starry flock, allur'd them, and with lies
Drew after him the third part of Heaven's host.
Meanwhile the Eternal Eye, whose sight discerns
Abstrusest thoughts, from forth his holy mount,
And from within the golden lamps that burn
Nightly before him, saw without their light
Rebellion rising, saw in whom, how spread
Among the sons of morn, what multitudes
Were banded to oppose his high decree;
And, smiling, to his only Son thus said.

46.6

'Son, thou in whom my glory I behold
In full resplendence, heir of all my might,
Nearly it now concerns us to be sure
Of our omnipotence, and with what arms
We mean to hold what anciently we claim
Of deity or empire: such a foe

Is rising, who intends to erect his throne
Equal to ours, throughout the spacious north:
Nor so content, hath in his thought to try
In battle, what our power is, or our right.
Let us advise, and to this hazard draw
With speed what force is left, and all employ
In our defence; lest unawares we lose
This our high place, our sanctuary, our hill.'

"To whom the Son with calm aspéct and clear
Lightening divine, ineffable, serene,
Made answer. Mighty Father, thou thy foes
Justly hast in derision, and, secure,

Laugh'st at their vain designs and tumults vain, Matter to me of glory, whom their hate Illustrates, when they see all regal power Given me to quell their pride, and in event Know whether I be dextrous to subdue

"Sleep'st thou, companion dear? What sleep can Thy rebels, or be found the worst in Heaven."

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Thy eyelids? and remember'st what decree
Of yesterday, so late hath pass'd the lips

Of Heaven's Almighty. Thou to me thy thoughts
Wast wont, I mine to thee was wont to impart ;
Both waking we were one: how then can now
Thy sleep dissent? New laws thou see'st impos'd;
New laws from him who reigns, new minds may raise
In us who serve, new counsels, to debate
What doubtful may ensue: more in this place
To utter is not safe. Assemble thou
Of all those myriads which we lead the chief;
Tell them, that by command, ere yet dim night
Her shadowy cloud withdraws, I am to haste,
And all who under me their banners wave,
Homeward, with flying march, where we possess

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So spake the Son; but Satan, with his powers Far was advanc'd on winged speed; an host Innumerable as the stars of night,

Or stars of morning, dew-drops, which the Sun
Impearls on every leaf and every flower.
Regions they pass'd, the mighty regencies
Of seraphim, and potentates, and thrones,
In their triple degrees; regions to which
All thy dominion, Adam, is no more
Than what this garden is to all the earth,
And all the sea, from one entire globose
Stretch'd into longitude; which having pass'd,
At length into the limits of the north
They came; and Satan to his royal seat
High on a hill, far blazing, as a mount
Rais'd on a mount, with pyramids and towers

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