New Elegant Extracts: A Unique Selection, Moral, Instructive, and Entertaining, from the Most Eminent Prose and Epistolary Writers, Volume 1C. and C. Whittingham; Published by Carpenter and son, 1827 - Classical poetry |
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Page 19
... spirit ; and given at last , to the poor and the lowly of man- kind , to whom it was first preached , the dignity of men and the rights of nature . You will see , in the last place , that the world is yet far below the perfection which ...
... spirit ; and given at last , to the poor and the lowly of man- kind , to whom it was first preached , the dignity of men and the rights of nature . You will see , in the last place , that the world is yet far below the perfection which ...
Page 21
... Spirit of God , to become at last the companion of the angel and the arch- angel , and of " the spirits of the just , " then " made perfect . " Of such doctrines I am not now to say that they are the only ones which meet all the ...
... Spirit of God , to become at last the companion of the angel and the arch- angel , and of " the spirits of the just , " then " made perfect . " Of such doctrines I am not now to say that they are the only ones which meet all the ...
Page 29
... spirit , that calm , majestic in- difference which looks down on the visionary en- terprises of man , sees them , unstable and fleeting as the waves of a torrent , pressed and precipitated by those that pursue , and scarce tell you ...
... spirit , that calm , majestic in- difference which looks down on the visionary en- terprises of man , sees them , unstable and fleeting as the waves of a torrent , pressed and precipitated by those that pursue , and scarce tell you ...
Page 31
... spirit of universal benevolence he habitually breathes ; by his blameless , inoffensive deportment and man- ners ; and with himself , by his having no experi- ence of the fatal consequences of vicious habits , early and long indulged ...
... spirit of universal benevolence he habitually breathes ; by his blameless , inoffensive deportment and man- ners ; and with himself , by his having no experi- ence of the fatal consequences of vicious habits , early and long indulged ...
Page 32
... spirit in that kingdom , where rich and poor shall meet together before him , and he will show himself to be their common Father . Has he suffered any of those signal reverses of fortune , common to all men in all times , but more ...
... spirit in that kingdom , where rich and poor shall meet together before him , and he will show himself to be their common Father . Has he suffered any of those signal reverses of fortune , common to all men in all times , but more ...
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Other editions - View all
New Elegant Extracts: A Unique Selection, Moral, Instructive and ... R. A. (Richard Alfred) Davenport No preview available - 2012 |
Common terms and phrases
affections Almighty appeared appetite Asem atheism Athyras beauty behold benevolence BISHOP PORTEUS blessings Chaubert Christian Constantinople countenance creatures darkness dear death Deist Deity delight discovered divine duty earth Elysium endeavours enjoyment Epicurus eternity evil existence eyes father fear feel Felicia folly genius give Gospel Habit hand happiness hath heard heart heaven honour hope hour human imagination inhabitants Jupiter king of Norway knowledge labour Lady Falkland Lapland less light live look Lord Mahomet mankind melancholy ment mercy mind misery moral mountain nature ness never objects pain passed passion perceived perfect person pleasure Plutarch possess prayer present pride principle racter reason religion Rhadamanthus Rosine scene seemed society soon soul spirit superstition suppose temper tempest thee things thou thought tion tivate truth uncon vice virtue voice whole wisdom wish wretch youth
Popular passages
Page 148 - ... the inquiry of truth, which is the love-making or wooing of it, the knowledge of truth, which is the presence of it, and the belief of truths which is the enjoying of it, is the sovereign good of human nature.
Page 147 - WHAT is truth ?" said jesting Pilate, and would not stay for an answer. Certainly there be that delight in giddiness, and count it a bondage to fix a belief, affecting free-will in thinking as well as in acting. And though the sects of philosophers of that kind be gone, yet there remain certain discoursing wits which are of the same veins, though there be not so much blood in them as was in those of the ancients.
Page 103 - And that which fell among thorns are they, which, when they have heard, go forth, and are choked with cares and riches and pleasures of this life, and bring no fruit to perfection.
Page 73 - It were better to have no opinion of God at all. than such an opinion as is unworthy of Him; for the one is unbelief, the other is contumely: and certainly superstition is the reproach of the Deity. Plutarch saith well to that purpose:
Page 265 - ... us, and disease and anxiety obstruct our way. We then look back upon our lives with horror, with sorrow, with repentance ; and wish, but too often vainly wish, that we had ' not forsaken the ways of virtue. Happy are they, my son, who shall learn from thy example not to despair, but shall remember, that though the day is past, and their strength is wasted, there yet remains one effort to be made ; that reformation is never hopeless, nor sincere...
Page 149 - Sabbath work ever since is the illumination of his Spirit. First he breathed light upon the face of the matter, or chaos; then he breathed light into the face of man; and still he breatheth and inspireth light into the face of his chosen. The poet...
Page 148 - One of the later school of the Grecians examineth the matter, and is at a stand to think what should be in it, that men should love lies, where neither they make for pleasure, as with poets, nor for advantage, as with the merchant; but for the lie's sake.
Page 34 - I am the resurrection and the life: he that believeth in me though he die, yet shall he live; and whosoever liveth and believeth in me shall never die.
Page 261 - ... groves of spices. He sometimes contemplated the towering height of the oak, monarch of the hills ; and sometimes caught the gentle fragrance of the primrose, eldest daughter of the spring ; all his senses were gratified, and all care was banished from his heart.
Page 266 - ... yet remains one effort to be made ; that reformation is never hopeless, nor sincere endeavours ever unassisted ; that the wanderer may at length return, after all his errors ; and that he who implores strength and courage from above, shall find danger and difficulty give way before him. Go now, my son, to thy repose ; commit thyself to the care of Omnipotence; and when the morning calls again to toil, begin anew thy journey and thy life.