Bacon's essays, with intr., notes and index by E.A. Abbott, Volume 2 |
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Results 1-5 of 17
Page 111
... ( Essay xv . 1. 52 ) . Heaven was sup- posed to be moved by Primum Mobile , to be quiescent in Space , and to revolve round the Poles . Thus , the meaning is , ' the mo- tions of heaven are transferred to earth , when a man's heart has ...
... ( Essay xv . 1. 52 ) . Heaven was sup- posed to be moved by Primum Mobile , to be quiescent in Space , and to revolve round the Poles . Thus , the meaning is , ' the mo- tions of heaven are transferred to earth , when a man's heart has ...
Page 152
... Essay which deals with Nobility as ' a portion of an estate , ' ll . 1-31 , ' we will - persons . ' For illustrations of the first half of the Essay , see Essays xv and xxix . , and Introduction , p . cxix . [ Nobility is necessary to ...
... Essay which deals with Nobility as ' a portion of an estate , ' ll . 1-31 , ' we will - persons . ' For illustrations of the first half of the Essay , see Essays xv and xxix . , and Introduction , p . cxix . [ Nobility is necessary to ...
Page 154
... XV Of Seditions and Troubles1 The MS . of 1607-12 omits lines 17-28 , ' especially - long - lived ' ; 33-36 , especially- audaciously ' ; 40-47 , ' as - possession ' ; 66-67 , ' concerning - followeth ' ; 70-74 ... Essay 15. 1-3 Notes.
... XV Of Seditions and Troubles1 The MS . of 1607-12 omits lines 17-28 , ' especially - long - lived ' ; 33-36 , especially- audaciously ' ; 40-47 , ' as - possession ' ; 66-67 , ' concerning - followeth ' ; 70-74 ... Essay 15. 1-3 Notes.
Page 156
... Essay xvii . 1. 21 ; Essay li . l . 59 . Milton , in much the same way , poises himself between the ' old opinion of the Prime Orb ( his term for Primum Mobile ) , and the new opinion of the ' voluble earth ... Essay 15. 56-78 Notes.
... Essay xvii . 1. 21 ; Essay li . l . 59 . Milton , in much the same way , poises himself between the ' old opinion of the Prime Orb ( his term for Primum Mobile ) , and the new opinion of the ' voluble earth ... Essay 15. 56-78 Notes.
Page 157
... Essay ii . 1. 21. Secure means ' careless , ' as in Essay v . 1. 9. [ 106 ] Causes , & c . : These may be arranged under the four heads in 1. 63. Under Counsel will come the ad- vancement of unworthy persons ... Essay 15. 86-120 ] 157 Notes.
... Essay ii . 1. 21. Secure means ' careless , ' as in Essay v . 1. 9. [ 106 ] Causes , & c . : These may be arranged under the four heads in 1. 63. Under Counsel will come the ad- vancement of unworthy persons ... Essay 15. 86-120 ] 157 Notes.
Common terms and phrases
action Æneid affection alleys amongst Antitheta Aristotle Atheism Bacon beauty better called cause Cicero Compare Coriolanus counsel court cunning custom danger death deformed Discourses Dissimulation doth Edition of 1612 English envy Epicurus Essay xv Essay xxii fame favour fortune Gentlemen of Verona give Grammar Hamlet hath haue hence Henry Henry VI Hist honour Introduction judge Julius Cæsar kind King Latin Latin translation likewise Macbeth Machiavelli main garden maketh man's matter men's Merchant of Venice mind modern motion Nares nature ness North's Plutarch note on Essay one's opinion passage perhaps persons plantation pleasure Plutarch praise Primum Mobile princes quotes Religion reputation Richard III riches saith says sense side speak speech spirit suits suspicion Tacitus things thought tion true truth Twelfth Night usury virtue wherein wisdom wise word youth
Popular passages
Page 75 - Reading maketh a full man; conference a ready man; and writing an exact man. And therefore, if a man write little, he had need have a great memory; if he confer little, he had need have a present wit; and if he read little, he had need have much cunning, to seem to know that he doth not. Histories make men wise; poets witty; the mathematics subtle; natural philosophy deep; moral grave; logic and rhetoric able to contend.
Page 74 - STUDIES serve for delight, for ornament, and for ability. Their chief use for delight is in privateness and retiring ; for ornament, is in discourse ; and for ability, is in the judgment and disposition of business.
Page 75 - Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; that is, some books are to be read only in parts; others to be read, but not curiously; and some few to be read wholly, and with diligence and attention.
Page 56 - God Almighty first planted a garden; and, indeed, it is the purest of human pleasures. It is the greatest refreshment to the spirits of man; without which buildings and palaces are but gross...
Page 76 - ... shooting for the lungs and breast; gentle walking for the stomach; riding for the head; and the like. So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again: if his wit be not apt to distinguish or find dif-ferences, let him study the schoolmen; for they are cymini sectores: if he be not apt to beat over matters, and to call up one thing to prove and illustrate another, let him study the lawyers' cases:...
Page 57 - And because the breath of flowers is far sweeter in the air (where it comes and goes, like the warbling of music), than in the hand, therefore nothing is more fit for that delight, than to know what be the flowers and plants that do best perfume the air.
Page 51 - HOUSES are built to live in, and not to look on. Therefore let use be preferred before uniformity ; except where both may be had. Leave the goodly fabrics of houses for beauty only, to the enchanted palaces of the poets, who build them with small cost.
Page 58 - The green hath two pleasures ; the one, because nothing is more pleasant to the eye than green grass kept finely shorn ; the other, because it will give you a fair alley in the midst, by which you may go in front upon a stately hedge, which is to enclose the Garden.
Page 47 - That is the best part of beauty, which a picture cannot express ; no, nor the first sight of the life. There is no excellent beauty that hath not some strangeness in the proportion.
Page 44 - A MAN that is young in years may be old in hours, if he have lost no time. But that happeneth rarely. Generally, youth is like the first cogitations, not so wise as the second. For there is a youth in thoughts, as well as in ages. And yet the invention of young men is more lively than that of old ; and imaginations stream into their minds better, and as it were more divinely.