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of Woodstock, as tending to confirm a report of an unpleasing nature which had been lately circulated. The communication with London was indeed slow, and the news which it transmitted were uncertain: no less uncertain were the times themselves, and the rumours which were circulated, exaggerated by the hopes and fears of so many various factions. But the general stream of report, so far as Woodstock was concerned, had of late run uniformly in one direction. Day after day they had been informed, that the fatal fiat of Parliament had gone out, for selling the park of Woodstock, destroying its lodge, disparking its forest, and erasing, as far as they could be erased, all traces of its ancient fame. Many of the citizens were likely to be sufferers on this occasion, as several of them enjoyed, either by sufferance or right, various convenient privileges of pasturage, cutting firewood, and the like, in the royal chase; and all the inhabitants of the little borough were hurt to think, that the scenery of the place was to be destroyed, its edifices ruined, and its honours rent away. This is a patriotic sensation often found in such places, which ancient distinctions and long-cherished recollections of former days, render so different from towns of recent date. The natives of Woodstock felt it in the fullest force. They had trembled at the anticipated calamity; but now, when it was announced by the appearance of those dark, stern, and at the same time omnipotent soldiers-now that they heard it proclaimed by the mouth of one of their military preachers-they considered their fate as inevitable.

The causes of disagreement among themselves were for the time forgotten, as the congregation, dismissed without psalmody or benediction, went slowly and mournfully homeward, each to his own place of abode.

NOTE TO CHAPTER I.

Note, p. 14.-VINDICATION OF THE BOOK OF COMMON PRAYER, AGAINST THE CONTUMELIOUS SLANDERS OF THE FANATIC PARTY TERMING IT PORRIDGE.

The author of this singular and rare tract indulges in the allegorical style, till he fairly hunts down the allegory.

"But as for what you call porridge, who hatched the name I know not, neither is it worth the enquiring after, for I hold porridge good food. It is better to a sick man than meat, for a sick man will sooner eat pottage than meat. Pottage will digest with him when meat will not; pottage will nourish the blood, fill the veins, run into every part of a man, make him warmer; so will these prayers do, set our soul and body in a heat, warm our devotion, work fervency in us, lift up our soul to God. For there be herbs of God's own planting in our pottage as you call it-the Ten Commandments, dainty herbs to season any pottage in the world; there is the Lord's Prayer, and that is a most sweet pot-herb cannot be denied; then there is also David's herbs, his prayers and psalms, helps to make our pottage relish well; the psalm of the blessed Virgin, a good pot-herb. Though they be, as some term them, cock-crowed pottage, yet they are as sweet, as good, as dainty, and as fresh, as they were at the first. The sun hath not made them sour with its heat, neither hath the cold water taken away their vigour and strength. Compare them with the Scriptures, and see if they be not as well seasoned and crumbed. If you find any thing in them that is either too salt, too fresh, or too bitter, that herb shall be taken out and better put in, if it can be got, or none. And as in kitchen pottage there are many good herbs, so there is likewise in this church pottage, as you call it. For first, there is in kitchen pottage good water to make them so; on the contrary, in the other pottage there is the water of life. 2. There is salt to season them;

so in the other is a prayer of grace to season their hearts. 3. There is oatmeal to nourish the body, in the other is the bread of life. 4. There is thyme in them to relish them, and it is very wholesome-in the other is the wholesome exhortation not to harden our heart while it is called to-day. This relisheth well. 5. There is a small onion to give a taste in the other is a good herb, called Lord have mercy on us. These, and many other holy herbs are contained in it, all boiling in the heart of man, will make as good pottage as the world can afford, especially if you use these herbs for digestion.—The herb repentance, the herb grace, the herb faith, the herb love, the herb hope, the herb good works, the herb feeling, the herb zeal, the herb fervency, the herb ardency, the herb constancy, with many more of this nature, most excellent for digestion.' Ohel jam satis. In this manner the learned divine hunts his metaphor at a very cold scent, through a pamphlet of six mortal quarto pages.

CHAPTER II.

Come forth, old man-Thy daughter's side
Is now the fitting place for thee:
When Time hath quell'd the oak's bold pride,
The youthful tendril yet may hide

The ruins of the parent tree.

WHEN the sermon was ended, the military orator wiped his brow; for, notwithstanding the coolness of the weather, he was heated with the vehemence of his speech and action. He then descended from the pulpit, and spoke a word or two to the corporal who commanded the party of soldiers, who, replying by a sober nod of intelligence, drew his men together, and marched them in order to their quarters in the town.

The preacher himself, as if nothing extraordinary had happened, left the church and sauntered through the streets of Woodstock, with the air of a stranger who was viewing the town, without seeming to observe that he was himself in his turn anxiously surveyed by the citizens, whose furtive yet frequent glances seemed to regard him as something alike suspected and dreadful, yet on no account to be provoked. He heeded them not, but stalked on in the manner affected by the distinguished fanatics of the day; a stiff solemn pace, a severe and at the same time a contemplative look,

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