An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts Reprinted; the Latter with Some Additions1801 - Revelation - 198 pages |
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Page 8
... first , the greatest , and the beft of all . In reality , what is represented in the New Teftament as the future and final deftination deftination of mankind forms a contrast with it moft melancholy 8 Sober and Serious Reafons , c .
... first , the greatest , and the beft of all . In reality , what is represented in the New Teftament as the future and final deftination deftination of mankind forms a contrast with it moft melancholy 8 Sober and Serious Reafons , c .
Page 11
... " for the world . " Agreeably to this dif tinction , John fays , near the conclufion of his first epistle , " We know that we are of " God , " God , and the whole world lieth in wicked- Sober and Serious Reafons , c .
... " for the world . " Agreeably to this dif tinction , John fays , near the conclufion of his first epistle , " We know that we are of " God , " God , and the whole world lieth in wicked- Sober and Serious Reafons , c .
Page 19
... first . My mind , however , is much impreffed by the hiftory of the extermination of the Canaanites : and , moreover , I cannot help thinking , that the very notion of Miracles and Re- velation is attended with much difficulty . I am ...
... first . My mind , however , is much impreffed by the hiftory of the extermination of the Canaanites : and , moreover , I cannot help thinking , that the very notion of Miracles and Re- velation is attended with much difficulty . I am ...
Page 20
... first letter . " You profess yourfelf " ( fays his Lord- fhip ) " to be a deift , and to believe that " there is a God , who created the universe , " and established the laws of nature by " which it is fuftained in existence . You ...
... first letter . " You profess yourfelf " ( fays his Lord- fhip ) " to be a deift , and to believe that " there is a God , who created the universe , " and established the laws of nature by " which it is fuftained in existence . You ...
Page 25
... first , that calamity is not punishment ; and , fecondly , that all juft punishment implies fin or crime in the fubject of it . Indeed , I am perfuaded that . both are perfectly agreeable to the general apprehenfions of mankind : for no ...
... first , that calamity is not punishment ; and , fecondly , that all juft punishment implies fin or crime in the fubject of it . Indeed , I am perfuaded that . both are perfectly agreeable to the general apprehenfions of mankind : for no ...
Other editions - View all
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2019 |
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2017 |
An Apology for the Disbelief of Revealed Religion: Consisting of Two Tracts ... John Hollis No preview available - 2017 |
Common terms and phrases
Abimelech admit afcribed affert againſt alfo Amalek Apology appears argument authority becauſe believe benevolent parent cafe Canaanites caufe cauſe character Chrift himſelf chriftian conceive confider confideration confiftent Cowper dæmon defign defirable deftruction Deity divine doctrine eſteem eternal evil exiſtence exprefs faid faith fame fanction fcripture feems fhall fhew fhould fimilar fince firſt Fleet Street fome fons fpirit ftory fubject fufficient fuppofed future ftate fyftem happineſs hiftory hopes and fears human impoffible impreffed inftance intereſting itſelf Jefus Chrift juft juſt juſtice leaſt likewife Lord mankind mifery mind miracles moft moral moſt muft muſt myſelf natural neceffary never Nevertheleſs obferve object occafion paffages perfecutions perfons perfuaded philofophical poffible prefent puniſhment purpoſe queftion racter reaſon refpect repreſentations repreſented revelation ſeems ſhall ſpeaking ſtate ſtory Teftament thee thefe themſelves theſe thofe thoſe thou tion torments tranfaction true tural univerſe unto uſed vifion wife writer
Popular passages
Page 115 - All things are delivered unto me of my Father, and no man knoweth the Son, but the Father; neither knoweth any man the Father, save the Son, and he to whomsoever the Son will reveal him.
Page 10 - And if thine eye offend thee, pluck it out : It is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 where their worm dieth not, and the fire is not quenched.
Page 105 - But he answered one of them, and said, Friend, I do thee no wrong: didst not thou agree with me for a penny ? Take that thine is, and go thy way: I will give unto this, last, even as unto thee.
Page 122 - In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water. For an Angel went down at a certain season into the pool, and troubled the water: whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Page 10 - And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, -than having two feet to be cast into hell, into the fire that never shall be quenched : 46 Where their worm dieth not, and the fire is not quenched.
Page 34 - As he clothed himself with cursing like as with his garment, so let it come 'into his bowels like water, and like oil into his bones.
Page 80 - Wherefore should the Egyptians speak and say, For mischief did he bring them out, to slay them in the mountains, and to consume them from the face of the earth ? Turn from thy fierce wrath, and repent of this evil against thy people.
Page 82 - And she vowed a vow, and said, O Lord of hosts, if thou wilt indeed look on the affliction of thine handmaid, and remember me, and not forget thine handmaid, but wilt give unto thine handmaid a man child, then I will give him unto the Lord all the days of his life, and there shall no razor come upon his head.
Page 47 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?
Page 34 - Let the iniquity of his fathers be remembered with the LORD ; and let not the sin of his mother be blotted out. 15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.