The Journal of the Bihar Research Society, Volume 8 |
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Page 13
BY MAHAMAHOPADHYAYA HARAPRASAD SASTRI , M.A. , C.I.E. Any one who carefully reads the Nyāya Sūtras will perceive that they are not the work of one min , of one age , of the professors of one science , or even of the professors of one ...
BY MAHAMAHOPADHYAYA HARAPRASAD SASTRI , M.A. , C.I.E. Any one who carefully reads the Nyāya Sūtras will perceive that they are not the work of one min , of one age , of the professors of one science , or even of the professors of one ...
Page 14
On comparing the Sutras as given there , with Sutras in edition accompanied by commentaries , and also with the Nyāyasūttroddhāra I was struck with the variety of readings which the Nyayı Sutras presented . A number of sutras are ...
On comparing the Sutras as given there , with Sutras in edition accompanied by commentaries , and also with the Nyāyasūttroddhāra I was struck with the variety of readings which the Nyayı Sutras presented . A number of sutras are ...
Page 15
Sutras mentioned above , constitutes the first and the most important treatise . It is complete in itself . The first sutra enume . rates the 16 topics essential in Debate , and all the sixteen topics are fully treated of in the first ...
Sutras mentioned above , constitutes the first and the most important treatise . It is complete in itself . The first sutra enume . rates the 16 topics essential in Debate , and all the sixteen topics are fully treated of in the first ...
Page 16
The enumeration is complete in the first Sutra , the definition in the first chapter and the examination in the ... So a complete examination of the sixteen topics is not to be found in the sutras , and this is exceedingly suspicious .
The enumeration is complete in the first Sutra , the definition in the first chapter and the examination in the ... So a complete examination of the sixteen topics is not to be found in the sutras , and this is exceedingly suspicious .
Page 17
The Philosophical portion has its beginning in the second Sutra of the first chapter . The first sutra of chapter one , as has been already said , gives the objects and reasons of the work . And these objects and reasons seem to be all ...
The Philosophical portion has its beginning in the second Sutra of the first chapter . The first sutra of chapter one , as has been already said , gives the objects and reasons of the work . And these objects and reasons seem to be all ...
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