The Journal of the Bihar Research Society, Volume 8 |
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Page 32
The maide - servant whose jar was broken grew angry and abused the other ,
who also abused her . Buddhaghosa hearing this thought thus , “ There is
nobody here , these women abusing each other would surely speak to their
masters ...
The maide - servant whose jar was broken grew angry and abused the other ,
who also abused her . Buddhaghosa hearing this thought thus , “ There is
nobody here , these women abusing each other would surely speak to their
masters ...
Page 60
It can be met easily if the name can be broken into parts having meanings . For
instance , Campbell may be represented by pictures of a tent and a bell . But here
the phonetics comes in . The picture of the tent stands for the sound “ camp ” and
...
It can be met easily if the name can be broken into parts having meanings . For
instance , Campbell may be represented by pictures of a tent and a bell . But here
the phonetics comes in . The picture of the tent stands for the sound “ camp ” and
...
Page 322
The sides remain , but the lintel having been broken the side of a door from
Parswanath has been put in its place . The broken lintel lying by the door . The
image seems to me exactly similar to Vasudeva , and is of very considerable size
.
The sides remain , but the lintel having been broken the side of a door from
Parswanath has been put in its place . The broken lintel lying by the door . The
image seems to me exactly similar to Vasudeva , and is of very considerable size
.
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Contents
Buddhagaosas Visits to Ceylop and Burma and his remini | 29 |
Orissa By Professor Krishnaswami Aiyangar M A | 69 |
Banerji Sastri Dr A M A D Phil | 75 |
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alphabet appearance Appendix bank become belonging Brahmans brick broken Buchanan Buddh building built called century channel chief clay considerable considered consists contains coses covered crossed distance district door east entirely erected evidently extends farther feet female figure five four Gaya give given granite half hand heap hill Hindu houses images India inscription Jain Journal Kalinga king letters lived maps masses means mentioned miles occupied offerings original passed Patna perhaps person present probably quartz record reference remain Report represent residence ridge river road rock round rude ruins season seems seen side similar sitting situated sounds square standing stone surrounded taken tank temple thence town traces tree usual various village wall whole wide worship writing yards