The Journal of the Bihar Research Society, Volume 8 |
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Page 2
In this particular connection the ruler of Kalinga is given the name Chitrangada , whose daughter the Kaurava Prince Duryodhana is said to have married . So far , then , as the Mahābhārata is concerned , Kalinga was a forest king- dom ...
In this particular connection the ruler of Kalinga is given the name Chitrangada , whose daughter the Kaurava Prince Duryodhana is said to have married . So far , then , as the Mahābhārata is concerned , Kalinga was a forest king- dom ...
Page 4
... to the frontiers of the kingdom of Bengal , he was given permission by the grandfather , or rather his uncle who married his mother and became subsequently ruler of Bengal , to clear the forest and set up a kingdom of his own .
... to the frontiers of the kingdom of Bengal , he was given permission by the grandfather , or rather his uncle who married his mother and became subsequently ruler of Bengal , to clear the forest and set up a kingdom of his own .
Page 14
On comparing the Sutras as given there , with Sutras in edition accompanied by commentaries , and also with the Nyāyasūṭtroddhāra I was struck with the variety of readings which the Nyayr Sutras presented .
On comparing the Sutras as given there , with Sutras in edition accompanied by commentaries , and also with the Nyāyasūṭtroddhāra I was struck with the variety of readings which the Nyayr Sutras presented .
Page 15
The definition of Jāti as given in the first , does not cover all the sub - divisions enumerated in the second . The terms Prakaraṇa- sama and Sadhyasama are defined among the Semblances of Reason ( Hetrabhasa ) in the first treatise ...
The definition of Jāti as given in the first , does not cover all the sub - divisions enumerated in the second . The terms Prakaraṇa- sama and Sadhyasama are defined among the Semblances of Reason ( Hetrabhasa ) in the first treatise ...
Page 16
The examinations , are as a rule , examinations of the definitions given in the first chap ter at least so the commentators say . If so , the examination of Jati and the Points of Defcat ( Nigrahasthana ) are not really the examination ...
The examinations , are as a rule , examinations of the definitions given in the first chap ter at least so the commentators say . If so , the examination of Jati and the Points of Defcat ( Nigrahasthana ) are not really the examination ...
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