The Journal of the Bihar Research Society, Volume 8 |
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Page 15
The first Sutra gives , so to say , the objects and reasons for the science . It says that any one who has a complete knowledge of the sixteen topics attains the highest proficiency in every walk of life , and the first chapter deals ...
The first Sutra gives , so to say , the objects and reasons for the science . It says that any one who has a complete knowledge of the sixteen topics attains the highest proficiency in every walk of life , and the first chapter deals ...
Page 17
The first sutra of chapter one , as has been already said , gives the objects and reasons of the work . ... The com . mentators bave tried to reconcile this double enunciation of object and reasons , but without success .
The first sutra of chapter one , as has been already said , gives the objects and reasons of the work . ... The com . mentators bave tried to reconcile this double enunciation of object and reasons , but without success .
Page 25
The second Sutra makes it a system of Philosophy , and Vatsyayana says , without much reasoning though , that the second Sutra simply defines and clears the object of the first . This attempted reconciliation of the two Sutras is very ...
The second Sutra makes it a system of Philosophy , and Vatsyayana says , without much reasoning though , that the second Sutra simply defines and clears the object of the first . This attempted reconciliation of the two Sutras is very ...
Page 27
Every controversy has five elements or aviyavas : ( 1 ) Patijñā statement of the object to be proved , ( 2 ) Hetu the object by which it is ... ( 4 ) Nigamana application of the example to the object , and ( 5 ) Upasamhāra conclusion .
Every controversy has five elements or aviyavas : ( 1 ) Patijñā statement of the object to be proved , ( 2 ) Hetu the object by which it is ... ( 4 ) Nigamana application of the example to the object , and ( 5 ) Upasamhāra conclusion .
Page 59
It starts with pictures representing the objects meant to be expressed , as , for intance , a wavy line may be drawn to represent waves ; or a circle to represent a circle or a ring ; the form of a ( 9 ) Yajur Veda 4-17 ...
It starts with pictures representing the objects meant to be expressed , as , for intance , a wavy line may be drawn to represent waves ; or a circle to represent a circle or a ring ; the form of a ( 9 ) Yajur Veda 4-17 ...
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alphabet appear Appendix bank belonging Brahmans brick broken Buchanan Buddh Buddhists building built called century channel chief clay considerable considered consists contains coses covered crossed distance district door east entirely erected evidently extends face farther feet female figure five four Gaya give given granite half hands heap hill Hindu images India inscription Jain Journal Kalinga king letters lived maps masses means mentioned miles object occupied offerings original passed Patna perhaps person present probably quartz reference remain Report represent residence ridge river road rock round rude ruins season seems seen side similar sitting situated sounds standing stone surrounded Sutras taken tank temple thence town traces tree usual various village wall whole wide worship writing
Bibliographic information
| Title | The Journal of the Bihar Research Society, Volume 8 |
| Author | Bihar Research Society |
| Published | 1922 |
| Original from | the University of Michigan |
| Digitized | 1 Dec 2008 |
| Export Citation | BiBTeX EndNote RefMan |