The Journal of the Bihar Research Society, Volume 8 |
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Page 133
But , as a matter of every - day practice , as part and parcel of their religious observances , they pay their worship to the Grama Devatas or the local village - godlings , such as the deifications and personifications of the Powers ...
But , as a matter of every - day practice , as part and parcel of their religious observances , they pay their worship to the Grama Devatas or the local village - godlings , such as the deifications and personifications of the Powers ...
Page 134
Now , the reverence shown by the Hindu villagers of Champăran to the Brāhmaṇas , and the worship paid by them to Vishņu , Śiva and their kindred — the High Gods of the Hindu Pantheon - are mere factors of the metaphysical or the higher ...
Now , the reverence shown by the Hindu villagers of Champăran to the Brāhmaṇas , and the worship paid by them to Vishņu , Śiva and their kindred — the High Gods of the Hindu Pantheon - are mere factors of the metaphysical or the higher ...
Page 136
The priest , who performs the worship of this godling , is a Brāhmaṇa by caste and is appointed by the proprietors of the villages comprised in the town of Motihari , namely , the Bettiah Raj and the Motihari Indigo Factory .
The priest , who performs the worship of this godling , is a Brāhmaṇa by caste and is appointed by the proprietors of the villages comprised in the town of Motihari , namely , the Bettiah Raj and the Motihari Indigo Factory .
Page 137
At the time of perform. ing the worship of this godling , the worshippers only cry out : " जय विरछे वावा जय विछे वावा “ Victory to the Holy Father Birchhe , Victory to the Holy Father Birchbe ” .
At the time of perform. ing the worship of this godling , the worshippers only cry out : " जय विरछे वावा जय विछे वावा “ Victory to the Holy Father Birchhe , Victory to the Holy Father Birchbe ” .
Page 138
( 2 ) That there is a Brāhmaṇa priest who carries on his worship or pūja . ( 3 ) That he has not yet been represented by an anthropomorphic image , but is symbolised by a mound of clay . All these facts lead me to the conclusion that ...
( 2 ) That there is a Brāhmaṇa priest who carries on his worship or pūja . ( 3 ) That he has not yet been represented by an anthropomorphic image , but is symbolised by a mound of clay . All these facts lead me to the conclusion that ...
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alphabet appear Appendix bank belonging Brahmans brick broken Buchanan Buddh Buddhists building built called century channel chief clay considerable considered consists contains coses covered crossed distance district door east entirely erected evidently extends face farther feet female figure five four Gaya give given granite half hands heap hill Hindu images India inscription Jain Journal Kalinga king letters lived maps masses means mentioned miles object occupied offerings original passed Patna perhaps person present probably quartz reference remain Report represent residence ridge river road rock round rude ruins season seems seen side similar sitting situated sounds standing stone surrounded Sutras taken tank temple thence town traces tree usual various village wall whole wide worship writing
Bibliographic information
| Title | The Journal of the Bihar Research Society, Volume 8 |
| Author | Bihar Research Society |
| Published | 1922 |
| Original from | the University of Michigan |
| Digitized | 1 Dec 2008 |
| Export Citation | BiBTeX EndNote RefMan |