The Journal of the Bihar Research Society, Volume 8 |
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Rao , K. V. Lakshman , M.A.Telugu Academy Plates of Rhima I , Saka 814 ( with Platos ) - 83-98 11. Starup , Bishun , Rai Babadur . The Antiquity of Writing in India 46-64,99-119 83-98 * Sec Inscriptions of Rajendra Chola I. * The.
Rao , K. V. Lakshman , M.A.Telugu Academy Plates of Rhima I , Saka 814 ( with Platos ) - 83-98 11. Starup , Bishun , Rai Babadur . The Antiquity of Writing in India 46-64,99-119 83-98 * Sec Inscriptions of Rajendra Chola I. * The.
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РАав , Antiquity of Writing in India , The . By Rai Bahadur Bishun Svarup 46-64 , 99-119 Asahaya tbe Commentator of the Gautama Dharmasutra and the Naradasmriti . By P. V. Kano , M.A. , LI.M. 120-124 Annual Report of the Bibar and ...
РАав , Antiquity of Writing in India , The . By Rai Bahadur Bishun Svarup 46-64 , 99-119 Asahaya tbe Commentator of the Gautama Dharmasutra and the Naradasmriti . By P. V. Kano , M.A. , LI.M. 120-124 Annual Report of the Bibar and ...
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... of this double enunciation seems to be that some latter writer has interpolated the second sutra with a view to add philosophical sections to thework , The second Sutra contains topics which are not enumerated in the first , and the ...
... of this double enunciation seems to be that some latter writer has interpolated the second sutra with a view to add philosophical sections to thework , The second Sutra contains topics which are not enumerated in the first , and the ...
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In what light the later writers have seen this examination and what conclusions may be drawn from it , need not trouble us ... to know that this early effort is attributed to Soc - mock , universally known as the first writer on Nyaya .
In what light the later writers have seen this examination and what conclusions may be drawn from it , need not trouble us ... to know that this early effort is attributed to Soc - mock , universally known as the first writer on Nyaya .
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... second century A. D. The Bhashyakara Vatsyayana though he does not even mention the Buddhists or even any Buddhist writers pointedly refutes all the Mahayanist doctrines of Transitoriness , of void , of Individuality , and so on .
... second century A. D. The Bhashyakara Vatsyayana though he does not even mention the Buddhists or even any Buddhist writers pointedly refutes all the Mahayanist doctrines of Transitoriness , of void , of Individuality , and so on .
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