The Journal of the Bihar Research Society, Volume 8 |
From inside the book
Page 5
The prosperous rule indicated by the Hāthigumpha inscription ander Kbāravela does not appear to have been of such a character . It is just possible that the fratricidal war between the Vol . VIII , Pt . I. ] 5 Orissa .
The prosperous rule indicated by the Hāthigumpha inscription ander Kbāravela does not appear to have been of such a character . It is just possible that the fratricidal war between the Vol . VIII , Pt . I. ] 5 Orissa .
Page 16
1 ( Hetrābhāsu ) in the first treatise , but these appear to have been differently defined as sub - divisions of Jātis . The term , Matānujna has been defined one way in the second and another way in the third .
1 ( Hetrābhāsu ) in the first treatise , but these appear to have been differently defined as sub - divisions of Jātis . The term , Matānujna has been defined one way in the second and another way in the third .
Page 19
That the science of Aksha pāda was , for a long time , in the hands of the Buddhists , and therefore , not in great favour with the Brahminist , will appear from the following considerations The Rāmāyaṇa , the Mahābhārata , the Purāṇas ...
That the science of Aksha pāda was , for a long time , in the hands of the Buddhists , and therefore , not in great favour with the Brahminist , will appear from the following considerations The Rāmāyaṇa , the Mahābhārata , the Purāṇas ...
Page 22
That the Sutras were not composed by Akshapada appears to be almost certain . But it bears his name . How to explain this fact ? The only explanation is that it belonged to that sect , of which he was thought to be one of the earliest ...
That the Sutras were not composed by Akshapada appears to be almost certain . But it bears his name . How to explain this fact ? The only explanation is that it belonged to that sect , of which he was thought to be one of the earliest ...
Page 25
... Adrshţa in the matter of creation is supreme and not Isvara But Vatsyayana says fśvara is the creator and the moral governor of the world but he does so with the help and under the guidance of Adrshta , and this Isvara appears to be ...
... Adrshţa in the matter of creation is supreme and not Isvara But Vatsyayana says fśvara is the creator and the moral governor of the world but he does so with the help and under the guidance of Adrshta , and this Isvara appears to be ...
What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
Common terms and phrases
alphabet appear Appendix bank belonging Brahmans brick broken Buchanan Buddh Buddhists building built called century channel chief clay considerable considered consists contains coses covered crossed distance district door east entirely erected evidently extends face farther feet female figure five four Gaya give given granite half hands heap hill Hindu images India inscription Jain Journal Kalinga king letters lived maps masses means mentioned miles object occupied offerings original passed Patna perhaps person present probably quartz reference remain Report represent residence ridge river road rock round rude ruins season seems seen side similar sitting situated sounds standing stone surrounded Sutras taken tank temple thence town traces tree usual various village wall whole wide worship writing
Bibliographic information
| Title | The Journal of the Bihar Research Society, Volume 8 |
| Author | Bihar Research Society |
| Published | 1922 |
| Original from | the University of Michigan |
| Digitized | 1 Dec 2008 |
| Export Citation | BiBTeX EndNote RefMan |