What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
According Advaita Vedanta Advaita Vedantist appre apprehends an object argued argument is wrong Asatkhyati avidya buddhi Buddhist Carvaka cause cognisedness cognition of fruitful cognizes an object consciousness contradicted depends determinate cognition determinate perception distinction doctrine of Anyathakhyati doubtful perception empirical EPISTEMOLOGY existence external object fruitful activity Hence holds Ibid identity illusory perception illusory silver indefinable silver indeterminate inference internal organ intuition invalid Jaina Jayanta Bhatta jnanam knower known Madhva Madhyamika manas manifested mental mode Mimamsaka Misra nacre Naiyayika nescience nonapprehension nondifference nonexistent entity nonexistent object Nyaya Nyaya-Vaisesika object e.g. omniscient past object past perception perceived perception is valid Prabhakara prama pramana present Ramanuja real nature realistic reality recognition recollection is valid regarded as valid relation residual impression Samkara Samkhya Sautrantika self-manifest sense-organs subconscious impression sublating cognition substratum tion Udayana unreal Vaisesika valid cognition valid knowledge validity of knowledge vikalpa visual organ yoga Yogacara yogic perception